The late Steve Jobs famously insisted that the same design standards be applied to those parts of an Apple product that no consumer would ever see as were applied to the outer parts, which gained admiration for their style.
Something similar is true of the Christian, and certainly of those of us called to the daunting task of leadership in the church. Gordon Macdonald makes a similar point in a recent book, using a similar analogy:
David McCullough’s book The Great Bridge tells a fascinating story about the building of the Brooklyn Bridge, which arches the East River and joins Manhattan to Brooklyn.
In June 1872, the chief engineer of the project wrote: “To such of the general public as might imagine that no work had been done on the New York tower, because they see no evidence of it above the water, I should simply remark that the amount of the masonry and concrete laid on that foundation during the past winter, under water, is equal in quantity to the entire masonry of the Brooklyn tower visible today above the waterline” (italics mine).
The Brooklyn Bridge remains a major transportation artery in New York City today because 135 years ago the chief engineer and his construction team did their most patient and daring work where no one could see it: on the foundations of the towers below the waterline. It is one more illustration of an ageless principle in leadership: the work done below the waterline (in a leader’s soul) that determines whether he or she will stand the test of time and challenge. This work is called worship, devotion, spiritual discipline. It’s done in quiet, where no one but God sees.
Macdonald’s book is appropriately called, ‘Building Below the Waterline: Shoring Up the Foundations of Leadership‘. The quote above is from the introduction (page 1). By the end of the first chapter he’s making the large claim that almost all Christian leaders agree that they need to carve out one to two hours a day for this work of nurturing the spiritual centre.
There seem to be some other books in recent years that take a similar tack. Ruth Haley Barton’s ‘Strengthening the Soul of Your Leadership: Seeking God in the Crucible of Ministry‘ is one. Pete Scazzero’s ‘Emotionally Healthy Spirituality‘ and ‘The Emotionally Healthy Church‘ are two more. In the last few decades, Eugene Peterson and Henri Nouwen have been voices callng in the wilderness, pleading with us to take this seriously, rather than concentrating on the latest techniques and plans to grow your church. Might it be that at last their cries are being heeded?
So – two questions:
1. What do you do to nurture the hidden parts of your spiritual life?
2. Are there any other authors and books you recommend on this subject?
Gates is now no longer the world’s richest man, having given much of his money away. Since 1994, the Gates Foundation has given grants totalling more than $26bn to various charities and projects. But Jobs’ death served as a reminder to Gates that he needed to push on with his philanthropic efforts, he said in the interview.
“Well, it’s very strange to have somebody who’s so vibrant and made such a huge difference and been kind of a constant presence, to have him die. It makes you feel like, ‘Wow, we’re getting old.’ I hope I still have quite a bit of time for the focus I have now, which is the philanthropic work.”
“And there’s drugs we’re investing in now that won’t be out for 15 years – malaria eradication, I need a couple of decades here to fulfill that opportunity. But, you know, it reminds you that you gotta pick important stuff, because you only have a limited time.”
Christians may have eternity, but we only have this life to make a difference. Do we need that sense of urgency and prioritisation that Gates outlines here? I was thinking about that recently when going through a few months’ worth of blog posts by Michael Hyatt. He talked one day about how to avoid the power of the drift. The next day he asked, are you living your own dream or someone else’s?
How easy it is to stop being intentional about our lives. He made me pause. Is my life just going by, because I just do the day-to-day stuff and don’t think about the longer term? It’s easy to do when you’re caught up in busyness and pressure. I realised I’d got as far as knowing some of the things I don’t want to achieve in ministry – most of which involve a distaste for climbing the greasy pole of the religious hierarchy. But I hadn’t fully explored the obverse. What are the positive things I want to do and to contribute? What gifts can I offer that will make a difference?
I realised that ‘ordinary’ circuit ministry only goes part of the way to answering that question. I enjoy it and I don’t disdain it, but I need something more on top. I’d still like it to be have an academic slant, but the doors aren’t open at present.
I can write, though, and if you’ve wondered why the number of blog posts has been increasing lately, that’s the reason. Some might think that writing is a poor relation to Gates’ philanthropy, but words have power to sway hearts and minds. And yes, I need to back up words with my own actions.
So I’ve been starting by trying to use the down time I’m allowed each day (our big bad rule book encourages us to spend up to an hour a day away from ordinary ministry) to research and write a blog post, such as this one. At the very least that will be good discipline. I’ve ordered a book that is recommended in some circles to help explore the more creative side of my personality – The Artist’s Way by Julia Cameron, and happily that came in the post today. So let’s see how we go!
But it has to be a question for each of us: are we maximising the gifts we have been given and following our call to change some corner of the world? We may not have Gates’ billions, but in other ways we have all that and more.
So – how are we making a difference? Have we started? Why not? Let’s drop the excuses.
One of the most popular posts on this blog over the last year was A Brief Sermon For A Memorial Service. I preached it at our annual All Souls service at the end of October last year, and it has regularly been one of the posts found on Google searches. It seems to be something people need.
This weekend is the All Souls service for this year, and here I am posting tonight’s sermon. I hope people find this helpful, too.
‘Even though I walk through the valley of the shadow of death, I will fear no evil, for you are with me; your rod and your staff, they comfort me.’ (Verse 4)
Tonight, we gather as people who have walked through the valley of the shadow of death. Indeed, we are still walking through the valley of the shadow of death. We have lost loved ones dear to us – some after a good, long life, some to cruel diseases and some far too young.
In walking through this darkest of valleys, we sometimes expect that at the time of bereavement we shall plunge into the darkness, but then we shall slowly climb out, bit by bit. The remarks of friends and acquaintances who naïvely expect us to have recovered after a length of time betray this unrealistic idea. I often remark that the experience of grief and bereavement is more like ‘three steps forward, two steps back’.
And it often starts before the death. Those of you who have been alongside a family member or a dear friend who received the news that the doctors could do no more know that your grief started early. Something similar is true for those of you who witnessed someone descend into Alzheimer’s Disease or other forms of dementia. You have a double bereavement: first, you lose the person, and later, you lose the body.
There is a number of emotions that we can go through in these seasons of our lives. One is denial. It can’t really be happening. I don’t want to believe this is happening. Or, it doesn’t feel real. Wake me up from this nightmare. This is just a TV show, right?
Or when we realise it is real, we turn to bargaining. Maybe we can strike a bargain with God. ‘Lord, if you’ll heal my loved one, then I’ll do things for you.’ It makes me remember the old Kate Bush song ‘Running Up That Hill’
in which she sings,
‘And if only I could
I’d make a deal with God
And I’d get him to swap our places’
And maybe when God doesn’t sign up to the bargain we offer him, we move into anger. Anger with God. Anger with doctors. Anger with our loved one, if they did something foolish. Reading recently how Steve Jobs refused potentially life-saving surgery for his pancreatic cancer at an early stage, I wonder how his wife and children have felt.
Finally, we get through to some form of acceptance. We know our loved one is going to die, or we accept that yes, they have died. We start to rebuild our lives, knowing they will never take the same shape again, because the one who has gone has left a hole no-one else can fill. It was uniquely their shape.
Given that these are typically the kinds of experiences we are having, how can I recognise Psalm 23’s affirmation that ‘Even though I walk through the valley of the shadow of death, I will fear no evil, for you are with me; your rod and your staff, they comfort me’?
I mean, how is God with us? We tend to assume he is remote, in heaven and far away from us. That leads us to think he doesn’t care. However, if he were with us, wouldn’t things be a bit different? The Psalmist didn’t know God physically with him, but he did have a sense of God’s presence in life, that he described as being like a Palestinian shepherd, with his rod and staff. The rod was a club that was used to fend off wild beasts and the staff was the shepherd’s crook, used to guide and control the sheep.
For Christians, admittedly centuries after the Psalmist wrote, the answers to these questions come into sharp focus in Jesus. In Jesus, God did not stay remote from us. It is not simply true, as the song says, that ‘God is watching us from a distance.’ In Jesus, he came up close. He lived in poverty and powerlessness. He died young. And it was an unjust death.
And Jesus, the ‘Good Shepherd’, as he called himself, has a rod and a staff. A rod to beat away our enemies, and a staff to guide us.
It may seem absurd to claim that Jesus beats away our enemies when we are in the presence of what the Bible calls ‘the last enemy’, that is, death itself. The Christian hope is in Jesus not only having swallowed the bitter pill of death as we do and on our behalf, it is also that he was raised from the dead. And while that seems an absurd claim to many today, it is one we back up with strong historical evidence. From it, we hold the hope that Jesus’ resurrection is the sign that we shall all be raised from the dead one day, at the end of history as we know it. Because of that hope, even this worst of all enemies cannot have the final word. Death may win a battle and cause us immense suffering and pain, but it cannot in the end win the war. Through our tears, we have this hope, and in that sense the rod of Jesus beats away the enemy of death in the final analysis.
We also get to experience his staff, his shepherd’s crook, guiding us. Jesus, from his involvement in creation to his bringing in of a new creation in his resurrection, is the one who guides us in hope through the tragedies of death and suffering. He becomes our example of how to live in the face of the certainty of death and the hope of resurrection. How? Let me go back to that Kate Bush lyric:
‘And if only I could
I’d make a deal with God
And I’d get him to swap our places’
We may not be able to make a deal with God, but ‘to swap our places’ – that actually is more realistic, strange as it may seem. The Christian hope is about the Son of God who chose not to stay in the glory of heaven but take on human flesh in poverty and suffering. It is about the One who on the Cross ‘swapped places’ with us so that death might be defeated and we might be forgiven our sins. Handing our lives over to the One who brings us forgiveness, defeats death and shows us how truly to live is to find him whose staff guides and comforts us throughout life.
So wherever we are in our grieving, I commend a life of trusting Jesus to you. Trusting him doesn’t exempt us from the trials of life and death, but in his birth he is with us, in his death and resurrection he beats away our enemies and his life, death and resurrection we find his pattern and guide for living.
Here is my text, and it is taken from a friend’s Facebook profile. She said she
does not feel the need to either beatify or demonize Steve Jobs. I acknowledge that his presence on earth had a significant effect on human history.
I only own one Apple product: an iPod. Why don’t I own an iMac, a MacBook, an iPhone or an iPad? Firstly, because I can’t afford them. Secondly, because there are certain diplomacies in our family, when a close relative works for Microsoft. Yes, Windows frustrates me at times, and perhaps it would be nice to have a product that allegedly ‘just works’, but that also means re-educating the entire family to a new operating system. Besides, like a car mechanic who doesn’t mind owning a lesser car because he can fix the problems, I can often work out (at least with the help of Google) what to do when we have a problem, and I learn as a result.
Ultimately, finance and functionality are the reasons I don’t buy Apple. It would be nice to have the aesthetically pleasing designs, but on a limited budget the bang to buck equation is about getting the specifications I need. Apple aesthetics are a luxury I can’t afford. But certainly I have to acknowledge that was one innovation Steve Jobs brought into computing. Not for him the world of beige boxes, the man who studied calligraphy wanted products to beautiful as well as simple and workable. Might it be that especially in the free churches, we so concentrate on function at the expense of beauty that we are utilitarian Christians?
I bear Steve Jobs’ family and friends no ill. But in the days since his death, a lot of twaddle has been written, and a lot of Diana-style hysteria has been expressed. Cult Of Mac seems exactly the right title. The secular website Gawker got it right, I think: Steve Jobs was not God. We have heard that Jobs ‘gave’ us various things. No, he didn’t: he sold us things. (And dreams, too.) Or that he ‘invented’ things. No, the inventors were Steve Wozniak and his successors. Jobs was a salesman and a showman. That isn’t necessarily wrong, either: it just depends how you exercise it.
The genius of Jobs (if genius is not an overused word) was not as an originator, but as one who took products that were failing to reach the mass market and transforming them into propositions that did. The Apple II was not the first personal computer, the Altair 8800 had beaten it, but arguably the Apple created the market. There were MP3 players before the iPod, but he popularised it. Likewise, there were tablet computers before the iPad, but he bossed the market and made it attractive. Would it be unreasonable to suggest that Jobs was the technological John Wesley? Wesley mostly took existing theological ideas and made them explode with power (the one exception, perhaps being his doctrine of Christian perfection).
If Jobs had an area of originality, I would suggest it was iTunes: he took all the sanctimonious moaning of the recording industry about pirating, and forced them into a fairly reasonable pricing model. Other download sites have since, in my opinion, rushed through the open gate created to provide a better and often cheaper service.
Then, although selling is a dirty concept in Christianity, I have to admire the man’s enthusiasm in his product unveilings. Having famously taken such detailed interest in the precise design of products, I take the excitement he projected when unveiling a new toy as utterly genuine. For those of us in the church who have got tired, jaded and cynical, a dose of Jobs’ passion for what he introduced – even though we do not sell the Gospel – could be good for us.
Jobs has been compared to various people in the last few days, from Thomas Edison to Walt Disney. Whatever the merits, I suggest two British comparisons: Richard Branson and Felix Dennis. Like Jobs, they were ex-hippies who made vast fortunes in business. Dennis, perhaps, is the most striking, as the editor of Oz magazine who was imprisoned, but who now heads up the Dennis Publishing empire. Compare that to Jobs, who dropped out, travelled to India, took LSD and took up Buddhism – although where his Buddhism influenced his business is far from certain. At least his arch-rival Bill Gates set up the Bill and Melinda Gates Foundation.
Perhaps nowhere is Jobs’ post-hippie business philosophy better seen than in his famous Stanford University Commencement Address of 2005. While it also contains powerful statements such as those on how the certainty of death should focus everyone’s life (he had been diagnosed with pancreatic cancer the year before), some of it is a shallow, individualist, follow your own road creed. If you don’t have time to watch the entire fifteen minutes below, the text with annotated commentary can be found here.
And he finesses the story in places. Is it true that ‘Windows just copied the Mac’? More likely it’s true that both copied the GUI (Graphical User Interface) they saw at the Xerox PARC Research Center.
I have no desire to be cruel about Jobs. I leave that to the nasty words of people like Richard Stallman of the Free Software Foundation, whose comments at the time of Jobs’ death were so foul I shall not even link to them here. But I do wish there was a sense of realism. Jobs was the visionary and extremely clever CEO of a consumer products company. Yes, a massively influential one. But just as Princess Diana’s funeral overshadowed the death of Mother Teresa the day before, so on the same day as Steve Jobs died, a hero of the American Civil Rights Movement also passed away, the Revd Fred Shuttlesworth (as the Gawker article I linked to above notes). Which one contributed more to the kingdom of God? That has to be a Christian question. Because for God, it is less about the feted celebrities and more about those who hunger and thirst for righteousness.
Rest in peace, Mr Jobs. May your loved ones find comfort in your passing. But may the rest of us stop getting carried away.
That headline pains me. I’m not convinced by the Apple fanboys. But … no-one can deny the effectiveness of Steve Jobs as a communicator. There is now a book out entitled ‘The Presentation Secrets Of Steve Jobs: How To Be Insanely Great In Front Of Any Audience‘. Now while the subtitle itself gives away some reservations I might have as a Christian – the purpose of a preacher is not to be great but to show the greatness of Christ – I read this article and thought that some of the key points might be worthwhile thinking for preachers. The author of the book, Carmine Gallo, lists five elements that are present every time Steve Jobs speaks in public. They are:
1. A headline – a short slogan present throughout the talk and the publicity.
2. A villain – from IBM in 1984 to Microsoft today, Apple sets itself up as a good guy in opposition to ‘evil’.
3. A simple slide – not wordy bullet points but a slide mixing minimal text with strong images.
4. A demo – he shows the new product working, and he has fun with it.
5. A ‘holy smokes moment’ – something incredibly memorable.
Do read the article and come back here to tell me what you think about the strengths and weaknesses of these ideas from the perspective of Christian communication.