Sermon For Advent Sunday: Dawn Is Breaking
On most days of the week, I am the first person up in our household. My alarm clock rudely interrupts my sleep, I switch it off and lie in bed for as long as I think I can get away with, before coming down, unlocking the front door, opening the curtains, feeding the cats and making drinks for everyone. It doesn’t come naturally – I am constitutionally a late night person and am also usually the last to bed as well as the first up.
As Paul gets us to prepare for the second coming of Jesus Christ in Romans 13, he gives us an image of the early morning. He gives us three images of preparing for the day that help us know how to live in the light of the fact that Christ will appear again one day.
The first question is, what time is it? As you may know, a hobby I enjoy is photography. One of the most important factors to consider as a photographer is the light. Some people think that the bright light of the middle of the day is the best light for taking pictures, but to many of us it isn’t. It is harsh, and it causes dark, unforgiving shadows.
No: light is better at the beginning or the end of the day. The times around sunrise and sunset are the most interesting. And just as we speak about there being twilight around sunset, so there is also twilight around sunrise. In fact, as I learned from reading an article the other day, there are three phases of twilight just before the sun rises. There is astronomical twilight, when the centre of the sun is twelve to eighteen degrees below the horizon, and the light is dark blue – even still seeming like darkness. Then comes nautical twilight, when the sun’s centre is now between six and twelve degrees below the horizon. Orange and yellow hues join the dark blue. Finally, there is civil twilight, when the centre of the sun moves between six degrees below the horizon to sunrise proper itself. Now the light is a mixture of pale yellow, neon red and bright orange. Only after that is sunrise itself, and the first hour afterwards is called the ‘golden hour’, because red light turns gold at this time.
Why am I telling you all this? Because Paul tells us that we are living between twilight and sunrise.
Besides this, you know what time it is, how it is now the moment for you to wake from sleep. For salvation is nearer to us now than when we became believers; 12the night is far gone, the day is near. (Verses 11-12a)
If you remember the stories in the Gospels about the Resurrection of Jesus, you will recall that it happened in the early morning, before the dawn. Paul effectively says that as we now live in between the Resurrection of Jesus and the Second Coming, when all will be raised from the dead and God’s light will shine everywhere without opposition, we live in between first twilight and sunrise. We live now at a time when the light has begun to come but the darkness is still around. However, the longer time goes on, the closer we get to the full sunrise, when darkness will flee away at the full brilliance of the sun.
This image gives us a reference for our lives. Living as we do between the morning twilight of the Resurrection and the full sunrise of the Second Coming, we know that our world consists of both light and darkness. It can be frustrating and demoralising when it seems like we are surrounded more by darkness than light, but the good news for us is that the light has come and that the sunrise is on its way. It is prefigured even in the Christmas message, as when the apostle John says, ‘The light shines in the darkness and the darkness has never come to terms with it.’
So next time you are discouraged, remember everything to do with Jesus. He came as the light of the world, and the darkness couldn’t cope with him. Darkness thought it had got rid of him on Good Friday, but in the morning twilight of Easter Day we learned that wasn’t true. Now we are waiting for the sunrise. We may be tempted to think it’s pointless doing the right thing, because evil seems to be rampant, but living between the Resurrection and the Second Coming means that it is always worth aligning ourselves with what is good, beautiful and true. Be encouraged by the breaking of the dawn.
The second question is, what shall we wear? The alarm clock has woken you. A good supply of tea or coffee, pumped intravenously into you, has got you going. A shower has brought you closer to full humanity, and now you must decide what clothes to put on. How will you face the world today?
Paul has two images concerning this in the passage: ‘put on the armour of light’ (verse 12b) and ‘put on the Lord Jesus Christ’ (verse 14a). So – two sets of clothes! Let’s think about each set.
It’s about dressing for the occasion, or dressing for the conditions. That we are urged to put on the ‘armour of light’ indicates the conflict we are in. Yes, we know that the light will win, but the darkness is not giving up easily. The forces of darkness will seek not only to fight against us, beat us down and demoralise us; they will also try to infiltrate us. That is why Paul says, after telling us to put on the armour of light,
let us live honourably as in the day, not in revelling and drunkenness, not in debauchery and licentiousness, not in quarrelling and jealousy. (Verse 13)
We are not living in the light of our coming King when we resort to these sins. Now you may think that several of these are quite irrelevant to us, and that you have not witnessed any debauchery here in Addlestone Methodist Church. Well, neither have I (unless it has been kept well hidden!), but listen to what Tom Wright says about this verse:
We should not forget that “quarrelling and jealousy” are put on exactly the same level as immorality; there are many churches where the first four sins [revelling, drunkenness, debauchery and licentiousness] are unheard of but the last two [quarrelling and jealousy] run riot.
The church infested with quarrelling and jealousy might just as well be the one that is rife with sexual scandal and drug abuse, in the eyes of the apostle. Think about it. When we let our tongues behave loosely in our conversation before or after the service, we are a deeply immoral church, filled with darkness. We must protect ourselves against this by wearing armour – the armour of light.
What does that mean? I suggest it involves disciplined efforts with the help of the Holy Spirit to concentrate our minds and our affections upon all that is good, worthy and noble. We resist and we cut down the attempts to infiltrate our minds with darkness. This requires filling ourselves with all that is good, starting with the Scriptures. It involves building our lives around the Gospel and all that it implies – the undeserved grace of God, his sacrificial love in Jesus Christ, the power of the Holy Spirit, the benefits of peace with God and others, and so on.
And having established that, the other clothing – ‘put[ting] on the Lord Jesus Christ’ (verse 14a) – complements that. What is the emphasis here? Tom Wright helps us again:
Frequently when Paul uses more than one name or title for Jesus the one he wishes to emphasize is placed first; here, by saying, “put on the Lord Jesus Christ”, he seems to be drawing attention to the sovereignty of Jesus, not simply over the believer (who is bound to obey the one whose servant he or she is), but perhaps more particularly over the forces of evil that are ranged against the gospel and those who embrace it. … The assumption must be that he is urging them, as a regular spiritual discipline, to invoke the presence and power of Jesus as Lord of all things to be their defense against all evil, not least the evil toward which they might be lured by their own “flesh”.
Jesus, then, has power over the evil that threatens us, and when we are tempted to give way to the darkness that denies the coming of the light, we invoke him, we call upon him and are then able to resist and align ourselves with the breaking of the dawn rather than the powers of the night.
The third and final question is, what appointments do we have today? Our reading ends with these words:
and make no provision for the flesh, to gratify its desires. (Verse 14b)
The NIV speaks about us not thinking about how to gratify the flesh. It’s about excluding appointment requests from our diary, not including. I usually look at my diary for the day and consider what is in there. It affects decisions I make during the day about what things can claim my time. I try to check my diary carefully when I receive requests for appointments in the future, too. Do I have too many demands on a particular day? Does this fit with what a minister should be doing? Why does this request appeal to me, and is that for good reasons or selfish ones? Why does this next request not appeal to me? Is that for good reasons or selfish?
Likewise, we have influences who want to take up our time in life, and our decisions on who and what we will give time to may well affect how much we align ourselves with the coming daylight of our King. Paul knows that one way in which we end up making wrong, sinful choices is when we give over our time to things which play on our own self-centred desires. Sometimes it’s the casual way we allow ourselves to idle time away, thinking casually about things that then start to take a hold on our minds, until eventually we end up thinking, doing or perhaps saying things contrary to our faith, and which bring us a deep sense of shame.
You can see this in Bible stories like that of David and Bathsheba. David was supposed to be leading Israel’s army in battle, but he gazed at Bathsheba bathing naked on a nearby roof. Why she used her time to bathe like that where she would be seen from the palace is also questionable. We know the horrifying results. David so wants Bathsheba that he arranges the death of her husband in battle. She becomes pregnant, and they lose the baby.
Now that may be the furthest thing from your mind, but think of how we allow the agenda of advertisers to dominate our thinking until we are dissatisfied with things that previously contented us. We then end up exercising poor stewardship of our money. What about when we give our time over to entertaining gossip? Or how about the occasions when we allow our thoughts to be inflamed by the sly prejudices of certain politicians, journalists or television commentators?
No: if we are dressed in the armour of light and we have put on Jesus Christ as Lord, we cannot imagine that we are going into a bright day where there will be room in our schedules for those things which seem harmless but which grow from tiny specks to great swathes of darkness. Advent Sunday is a time to remember that the light has been breaking through, especially since the Resurrection of Jesus, and today’s twilight will soon become the glorious dawn of his second appearing. May we live, knowing what time it is.