Neil Young was interviewed in November’s Word Magazine. They questioned him about his new CD Prairie Wind and in particular about a song called ‘When God Made Me’. Apparently it sounds like a hymn and the interviewer, Robert Sandall, goes on to ask him whether he is a Christian. He replies:
‘I don’t know. I don’t think so. I certainly don’t say, don’t be a Christian. Everybody needs something to hang their hat on. But I really don’t buy into any particular story. The Indians had something going on with their ‘great spirit’ as a term for God. They were more concerned with the trees, the grasslands, the animals and a sense of balance. It’s a pagan thing and there’s nothing bad about paganism. It only became bad because of the insecurity of the church. That song is about the self-righteousness that makes certain people think God created man in his own image. What a conceited idea! What about the squirrel? What happened to him? We’re all here together, we’re all nature. One big thing.’
A quote, then, that may continue to give the impression that this blog is turning into the squirrel blog (see last two entries). It would be easy to be smug with Young on his views, given that in the same interview he makes much of the importance of the full moon. ‘I am a strong believer in the full moon as a good time to be creative so I try to record all of my albums based on that timing. It’s an old thing in farming: if you plant on a full moon you’re going to get a good crop … when the moon starts waning is when everything starts falling apart … Look at the way the moon affects the water in tides. Since we’re mainly water we’re bound to be affected if we open ourselves up to it.’
Rather than dismiss Young due to those apparently strange views it would be better to look seriously at what he says. Of course as a Christian I don’t believe that the doctrine of God making humankind in his image is about conceit or arrogance: it’s an act of pure grace and it should not make us careless with the rest of creation. But the problem is, that is precisely the way it has been taken for centuries and we now have an environmental problem. It is an idea that still lingers in extreme conservative circles. I recall a few months ago reading a transcript online of an American TV interview featuring both Brian McLaren and Tim LaHaye in which the latter said that the environment was made for man – not a view McLaren shared.
Some Christians have wanted to anchor their doctrine of creation in a different place due to this misuse – see for example Creation Through Wisdom by Celia Deane-Drummond. But maybe we also need to rediscover the imago dei and interpret it in a more humble way. And such an interpretation will not be solely the task of lectures, seminars, books and journals, but the interpretation seen in human flesh. We need to hold this together with Young’s statement that ‘We’re all here together, we’re all nature’, except that I would just change that last word from ‘nature’ to ‘creation’.
Regular blogging is quite difficult at present, as we get ready for our move next month. Last night I had my big circuit farewell service. Some had questioned my choice of venue, one of the ecumenical churches I have served. Why not the main church I had served, a small ordinary Methodist church? I didn’t mean to sound arrogant, but I thought that after eight years here and building up all sorts of networks there might be a lot of people who wanted to say goodbye. I thought we needed a larger venue.
I was right: I arrived twenty minutes before the service was due to start and I couldn’t get in the large car park. The whole service went brilliantly well. My sermon, which could have caused a few ruffled feathers, had an amazing response. I would estimate that about a quarter of the congregation came forward at the end to be anointed with oil.
There was a bunfight afterwards, except I never made it to the church hall even to get a cup of tea, due to the number of people wanting to speak to me. By the time I arrived home, around 9:15 pm, I was emotionally shattered. I felt the same when I woke up this morning: legs like jelly, plus a headache. (And no, it was the usual non-alcoholic Methodist communion wine.)
Some of these emotions made a bit more sense when I read the following wonderful words this morning from Nancy Beach’s beautiful book An Hour On Sunday:
‘Take a moment to mentally scroll through names and faces of people in your church. Think of someone who came to faith through your community. Now call to mind a few more people – someone who discovered spiritual gifts, someone else who found healing for family relationships, another who learned how to manage money, care for her body, or worship his Creator in new ways. Can you think of specific names? Those people, those eternal souls, are the fruit of your labor. And people are what matter most to God …
‘Every ministry is a scrapbook of faces, with new pages added every year. As we turn the pages of the scrapbook and look at each person’s eyes, we’re reminded of his or her story, of the impact of our church on that individual’s one and only life. Life change. There’s nothing more rewarding.’ (pp 254, 255)
So after eight years when I had really wondered whether what I had done here had been worth anything, when I had become painfully aware of my own failings (either true failings or those imposed by the unrealistic expectations of others) I think I’ve finally come to see that the jelly in my legs and the headache are about a realisation that I actually do have a ministry scrapbook I can take away from this place.
According to today’s Guardian Stephen Byers’ admission in a court case that he lied to Parliament about Railtrack has scuppered his chances of a comeback to Government and risks him facing the wrath of “the Commons standards and privileges committee, the watchdog that guards the seven principles all MPs must uphold – selflessness, integrity, objectivity, openness, accountability, honesty and leadership”.
Those seven qualities are quite something. While the little bit of me that is postmodern is sceptical of how completely objective we can be, I just wonder how well we in the church do on this score.
According to a piece of research on eChurch Active, use of the Firefox browser is at 8.06% and rising in the wider world, but among church users it’s up to 27%. Nice for the church to be ahead of the trends rather than behind them and just copying; also nice it’s not so simple as the received wisdom that the porn industry drives all innovation on the Internet.