Sermons, Worship And Stuff

My eagle-eyed reader will have noticed there was no sermon posted on the site this weekend. (My wife says you should be rejoicing. If you wondered why I posted about the dressing gown yesterday, I just wanted to get some writing out of my system.)

That’s because I wasn’t preaching today. I led some prayers in a Christingle service this morning at St Augustine’s followed by leading a short said communion, and some more intercessions tonight in a circuit service to commission three worship leaders.

The Christingle service was fun. Jane, my Anglican colleague, made a boy in the congregation into a human Christingle. I just hope he got the orange make-up off before his football game this afternoon. 

Tonight it was good to celebrate the gifts of three worship leaders. Berniece, sadly, couldn’t be with us, as she had been taken to hospital this week. But Joe and Dianne, both from churches I serve, are the sort of people any minister would want to have in their congregations.

Next week I may or may not post a new sermon. In the evening I’ll have a café church service where we discuss some clips from a DVD. In the morning I’m on a pulpit exchange to mark the beginning of the Week of Prayer for Christian Unity, and so I shall be doing my minister stuff at a local United Reformed Church while a Catholic lay pastoral assistant fills my pulpit. It might be one of those weeks where it would be helpful to lift the pressure by repeating an old sermon, not least with assemblies at two different schools (including my children’s school for the first time), all sorts of other meetings and the minor detour of a tooth extraction tomorrow morning.

Come three weeks’ time and there will be a protracted period of there being no new sermons on the blog. It will last three months. On 1st February I start a sabbatical. Not that I’m deserting the family for long periods of times, so no burglars who know our address should contemplate an unfriendly visit. But naturally I am looking forward to it. My recent laptop purchase was ready for that experience, and hopefully when the sabbatical starts I’ll be able to blog my experiences regularly.

So that brings you up to date with things.

0

You Can Do Big Things With Love

Just found this Clay Shirky video rather belatedly via Bill Kinnon last month:

Shirky uses geeky stories to make the point that the old model of doing small things with love whereas large things need commerce isn’t the whole truth any more. There are plenty of applications to church and mission. See what you think.

0

Famous Last Words

Yesterday was the day Debbie and I had been waiting for since we moved to Chelmsford in August 2005. We had worked out when both of our children would finally be full-time at school, and it would be January 2009. Hence, with Rebekah having been at school since September 2007, Mark would step up from mornings only (which he’d done for the Autumn Term) to a whole day this last week. We had promised ourselves lunch out together, just the two of us.

And so it came to pass that yesterday we found ourselves in the first place we had earmarked for a lunch date: the local branch of La Tasca. Yes, it’s a restaurant chain but rather nicer than any chains we ever had in Medway and neither of us had ever eaten Tapas. We arrived with a voucher for fifty per cent off our meal and discovered they had a better deal: lunch for two for ten pounds (drinks and gratuity excluded).

So it was that we enjoyed chorizo sausage, squid (well I did, Debbie doesn’t like seafood), vegetarian paella, Spanish omelette and a beautifully dressed salad. Hungry, anyone?

Afterwards, knowing that we needed a new salt and pepper set, we headed for Debenham’s, trying to score a bargain in their sale, if any were left. Our old salt mill fools everyone because it has a plastic cover on the bottom to avoid a mess. Many of our guests don’t notice this if we forget to tell them and then wonder why they aren’t getting any salt. The pepper mill had – shall we say, ground to a halt. (Sorry, I couldn’t resist the pun.)

Having taken the escalator from outside the back of the store to the first floor, we discovered that the ‘home’ section of the store was on the second floor. As we climbed a flight of stairs, we were assaulted by lurid (if they can be in monochrome) posters bragging about all the designer labels the shop sells. I expressed my disdain about people who pay out just to be seen with a particular name on their clothing, and on we went.

Then the inevitable happened. Debbie reminded me my dressing gown was tatty and I needed a new one. She saw some in the sale. Twelve pounds. Excellent. Except they were a designer label. John Rocha.

So much for eschewing designers. At that price I caved in and dragged it around the store while continuing to look for salt and pepper mills. My big anti-designer words went out of the window at the sight of the price. I guess Naomi Klein won’t be signing me up that quickly. At least I won’t be inviting you around to see me wearing the dressing gown. You wouldn’t want to see me first thing in the morning. So I’m not buying it to show off. And doubtless there are those who would consider it inappropriate for me to own such a garment: perhaps the church is paying me too much.

The cruet set? Well, there was nothing in the sale. We settled on a cheap (by Debenham’s standards) set for ten pounds, passing on the sets that retailed for twenty or even thirty-six. That’s more like it.

0

Removing The Crucifix In Horsham

Here’s a story that doubtless several Christian bloggers will have been reporting: Church removes ‘scary crucifix’. I have found my thoughts scattering on both sides of the debate.

At first I was saddened to read the church had had to take down this crucifix with its clear depiction of Christ’s pain. In an age when the Cross is little more than pretty jewellery to some people, a crucifix that artistically makes it clear what a cruel form of torture and death it is surely part of Christian communication.

On the other hand, I thought, wait a minute, I’m one of those who prefers an empty cross to a crucifix. That’s not because I want to avoid contemplating the agonies of Christ on the cross, it’e because I want to affirm that he is risen from the dead, too. Moltmann talked about holding together ‘the resurrection of the crucified one’ and ‘the cross of the risen one’.

And furthermore, the main motivation for removing the crucifix seems to be concern about distress from children. Isn’t that a sensitive thing to do? However, crosses were common around the countryside of first century Palestine and today’s children can often cope easily with gory material.

So my gut feeling is that there are arguments to be had on both sides from Christian perspectives. What do you think?

10

Finding (The Will Of) God

That’s the theme that has popped up a couple of times today. In both cases, it’s been a resource that challenges popular evangelical practice.

Firstly, I met my weekly Bible Study group. We discussed what they might do as a Lent course when I start my sabbatical next month. With the support of the church treasurer, I had recently bought a few DVD courses, so that groups might feel more confident to run some studies without ‘expert’ input.

One DVD I invited them to look at this morning was ‘Stop Looking For The Will Of God‘ by the redoubtable Jeff Lucas. His theme is that rather than worrying about discovering the will of God, we should concentrate first on seeking God for himself.

When I came home, I found an email from The Transforming Center. It containd one of Ruth Haley Barton‘s regular devotional articles for church leaders. Entitled ‘Discernment: Finding God In All Things‘, she encourages a more Ignatian approach of discerning the presence of God with us in the contrasting themes of ‘consolation’ and ‘desolation’. That is, what gives us life and what drains us of life? We are more likely to find God’s pleasure for our lives in those activities which energise us rather than those which suck the life out of us.

It’s an attractive theory, but would need testing at greater depth than a seven-page article can offer. It would be interesting to know where Barton sees the place of doing something uncongenial, because we are servants, for example. I am sure she has a place for that in her spirituality, it just isn’t obvious to me in the article. (Unless I wasn’t being very attentive, perhaps.) Certainly that is in my mind, having taken a Methodist Covenant Service on Sunday, which delicately balances the fact that we may like what God calls us to do, or we may find it unattractive. The Covenant Service neatly avoids the two contrasting traps of God’s will either being something we love or something we hate.

Both Lucas and Barton are subtly different from evangelical convention, which speaks of finding God’s will supremely through Scripture, with the guidance of the Holy Spirit, trusted Christian friends, circumstances and the resources of reason, tradition and experience. They don’t eschew these filters of understanding God’s will, but they place the emphasis elsewhere. While certain biblical characters are castigated for not ‘enquiring of the Lord’, Lucas and Barton avoid the kind of paralysis some find themselves in where they won’t get out of bed without divine guidance. They put an emphasis back on the relationship with God, in place of a more mechanical approach.

So I wondered: what is important to you in finding and following the will of God?

2

Eugene Peterson Interview

Read this interview with Eugene Peterson – the focus is his most recent book, but he covers the general issue of pastors and language. So there is stuff on the importance of silence, of being conversational and not controlling, yet scepticism towards dialogical preaching and retaining a place for proclamation in the pulpit.

3

Epiphany And The Recession

Today is Epiphany, the day millions of Christians have traditionally celebrated as the appearing of the Christ. It is particularly associated with the visit of the Magi.

Yet in the UK today marks less an appearing than a disappearing. The last Woolworths shops have closed their doors tonight. That is especially poignant in our house. They were my wife’s first employer, initially when she did a ‘Saturday job’ while at school. Then, when she left school, they took her on full time.

A couple of weeks ago, we walked through the Chelmsford store and tried to explain to our small children that it would be closing forever. This place where they had enjoyed getting a tub of ‘Pick and Mix’ sweets,and  where we had bought toys and cheap Ladybird clothes for them, would be no more. Rebekah cried inconsolable tears. How do you explain ‘recession’ to a five-year-old? I’m no economist (which is partly why I’ve been loath to say too much on the subject), and I find it hard to understand.

Looking on as an adult consumer, it’s easy to see where Woolies fell down. They fell betwixt and between, a Jack of all trades, master of none, with no clear vision. What kind of a shop was it? Something of a hotch-potch in recent years, doing several things reasonably but none of them well.

And that makes them sound like many churches. They try to do this, that and everything, because X, Y and Z are all things that a church should supposedly do, but they overstretch themselves and do few of them well. I received a good piece of advice early on from a minister friend called Paul Ashby. He said, “No church is the complete Body of Christ.” We don’t need to do it all. I don’t see anything wrong in an individual congregation specialising. It happens to an extent, even when we don’t acknowledge it, simply through the kind of people in a said church and its location.

Yes, there are shops that want to do a bit of everything, notably the major supermarkets, which have gone way beyond groceries. However, they have done so from positions of economic strength and market dominance, much in the way a large church can cover a lot of bases. But we aren’t all large supermarkets or megachurches.

Likewise, we’ve had the news in the last twenty-four hours that Waterford Wedgwood has gone into administration. Who’s buying bone china tea services any more? Not us. When we moved from our six-bedroom manse in the last circuit to our small three-bedroom house here, we had to downsize considerably. Not without cause did we call ourselves Mr and Mrs eBay. Among the possessions to go were our cups and saucers. We decided to rely entirely on mugs. They are far more acceptable today than the day when it seemed like only builders drank from one. Moreover, when we hear about the need to take in sufficient fluid, who wants a small cup? Even some churches are dispensing with the hideous green crockery! Besides, I need a pint mug of tea to get me going first thing in the morning.

All of which implies for me that a company like Wedgwood has had too narrow a vision. I can best illustrate what I mean by reproducing a story I found in the December 1990 edition of the now defunct MARC Newsletter. It came from an article entitled ‘Doing research with eyes to see’ by Bryant Myers:

There is a story of a company that manufactured drill bits for over forty years. It had been very successful, but the industry was maturing and profit margins were getting thin.

The son of the founder attended his first senior staff meeting after his father died.

“What business are we in?” he asked the older men, who had served alongside his father for many years.

“We make drill bits!” came the exasperated answer. “Our customers need drill bits.”

“No. Our customers need holes,” the young man quietly replied. Today the company is again successful. In addition to drill bits, it manufactures lasers that make very precise holes.

And maybe that too has been a problem in many churches. We have made drill bits instead of holes. I’m not arguing for some corporate-style approach to vision and mission statements, but I am saying that a time of crisis is one that should make us remember the basics of why we exist.

That’s where I get into my usual points about the fundamental orientation of the church being missional. Too often, if you ask church members what the purpose of the church is, they will answer ‘worship’. And while if you push them they will accept that worship is more than the Sunday service, it is everyday lifestyle, really the heart of the answer betrays an assumption that the Sunday morning gathering is the main event.

I don’t wish to disparage Sunday worship at all. But defining ourselves by worship has ironically turned us in on ourselves instead of focussing on God, who is the object of our worship. When the disciples were filled with the Holy Spirit at the first Pentecost in Acts 2, it is hard to know where you draw the line between worship and mission that day.

What I’m saying, then, is that the pressure of the recession has exposed problems of confused vision in companies. The confused vision on its own hasn’t taken them under, but it has left them vulnerable at a time when the economy stopped swinging. Sadly too it is often only a crisis that makes us notice the confused vision in our churches.

There is much more to be said about the moral dimension of the recession itself. I particularly commend a blog post from Sunday by Dave Perry, in which he notes the remarks of a secular journalist who wonders whether the recession will make us a better country. ‘Can we spend our way out of emptiness?’ asks Dave, implying of course a ‘no’.

Similarly, I commend a podcast of a sermon by Ken Costa entitled ‘Surviving The Financial Tsunami‘. Costa is a church warden at Holy Trinity Brompton and chair of Lazard International. As well as some gentle pastoral advice for those facing financial woes at present, he identifies the current crisis as a ‘shaking’ from God, yet eschewing any easy claims to it being divine judgment. Having said that, the sermon carries a clear call to a fundamental change of the values by which we live – as individuals, as commerce and as nations. There is a useful comparison with the downfall of Tyre in Ezekiel 27.

6

Missional Tribe

What happens if you mix that most popular of Internet phenomena, the social networking site, with the in-word in many western Christian circles, ‘missional’? Why, you get a social network for those involved in the missional approach to Christianity. It’s called Missional Tribe and has launched overnight. 

Who’s behind it? Rick Meigs, Sonja Andrews, Peggy Brown, Kingdom Grace, Bill Kinnon, Brother Maynard and Brad Sargent.

It is good to see something like this ‘appearing’ on the Feast of Epiphany. I shall be signing up in just a moment. Thanks for the circular email, Rick.

2

New Year Sermon: A Vision Of Jesus

John 1:1-18

Having children has had an effect on my mental health. Not just the increased stress; I find my memory is not what it is, and I don’t like to think that has anything to do with age! Debbie will ask me to bring three items in from the garage, and I will remember one. And while I’m sure some of that is down to the way that I as a typical man like to concentrate on just one task at a time in contrast to typically feminine multitasking abilities, I have to admit that there are just too many times when I forget things I would previously have remembered. Senior moments seem to have started in middle age for me.

And you may be thinking I’ve had another memory failure in the choice of John 1:1-18 as our reading tonight. Didn’t we have it in the carol service? Yes. Didn’t we have it on Christmas Day? Yes: it’s the traditional Gospel reading for Christmas Day, and so if anyone has a memory relapse here, it’s the compilers of the Lectionary! And don’t I go on and on about verse 14 when talking about mission, ‘The Word became flesh and lived among us’? Yes. I’ve remembered all these things.

But when I saw that these great verses occurred again today, I saw an opportunity. This passage, known as the Prologue to John’s Gospel, gives us – to use an overworked word – an awesome vision of Jesus. This passage is for me the Mount Everest of the New Testament. And we have a chance here to let its towering vision of who Jesus is inspires us at the beginning of a New Year.

So I thought I would take some of the great images of Jesus here and explore each of them briefly, so that we might bow before his magnificence and kneel before his wonder. It’s a fitting place to get our bearings for the new year.

Word 
Before Jesus is named at the incarnation, he is the Word. Before time and for all time, he is the Word. He is the creative Word, involved in creation. As in Genesis God spoke and it came to be, so in John ‘all things came into being through’ the Word. So when the Word becomes flesh and speaks to the created order, he is continuing his work of creation. 

For Jesus, then, being the Word doesn’t mean words without action. There is no division between truth and deed. One leads to the other. We can see that in another way as well as Jesus being the Word through whom creation comes into being and is sustained. For John 1 has resonances with Proverbs 8, where Wisdom is spoken of in similar terms to the Word here. Now we might associate the word ‘wisdom’ with wise words or philosophy, but to the Hebrew mind wisdom was not merely intellectual. It was moral. Wise words maybe, but words connected with action. That’s why the Book of Proverbs is full of advice on how to live.

Now if Jesus the Word is the Wisdom of God, then he is not an abstract philosophy, he is the One who supremely shows us how to live. When we call Jesus the Word, we aren’t simply ranking him among or above the great philosophers of the world – although he belongs there – we are saying that he speaks in such a way as to show us the paths of life.

What does this mean for us? Something quite down to earth. It is a renewed commitment to walking in the ways of Jesus. Not only has he died for our sins and been raised to give us new life, he lays down the yardstick for living the new life he grants us.

I don’t know whether you’ve noticed, but in recent months the great majority of my sermons have been based on passages from the Gospels. I have concentrated on those four books where we most clearly get the voice of Jesus. It’s why Anglicans and Catholics stand for the Gospel readings at communion.

Not that he doesn’t speak throughout all of Scripture – of course he does – but the central biblical documents are the Gospels, and if I am to be any kind of Christian, I must tune into Jesus’ life-giving words and align my life accordingly. That would be a worthwhile vision for a new year.

In reception class at school, Mark and his friends have had to learn forty-five ‘action words’. They learned the words by learning the associated actions. (Except Mark knew them all already, including how to spell them.) Jesus the Word is an ‘action Word’. He is not ‘mere words’ but ‘the Word in action’.

Light 
The image of Jesus as light tells me something about his supremacy and victory.

On the one hand, his life is ‘the light of all people’ (verse 4) and he is ‘the true light, which enlightens everyone’ (verse 9). Whatever light may be found in this life has its source in Jesus. The old saying is that all truth is God’s truth. If something is good, beautiful, pure and life-enhancing, then it is from Jesus, whether it is overtly religious or not.  We Christians need not be afraid of truth, wherever we find it, because its origin will be Jesus, who is light to all people. Conversely, we may find goodness in many places but none will outshine Jesus.

So do not worry about truth. Sometimes the world’s discoveries seem to contradict our faith. In time, however, we shall either see how they harmonise (dare I suggest evolution and creation?) or that the world’s claims for truth were over-rated. Let us remember that whenever an intellectual controversy strikes this year. Jesus always brings light. 

But better than that, says John, ‘The light shines in the darkness and the darkness did not overcome it’ (verse 5). The word translated ‘overcome’ is one of those rich, multi-layered Greek words. You could say, ‘the darkness did not overcome it’, but you could also render it as ‘the darkness did not understand it’, or ‘the darkness did not come to terms with it’.

Sometimes understanding is a way of coming to terms with something or controlling it. But darkness can never master light. Even a tiny speck of light cannot be extinguished by the surrounding darkness. And John tells us that the darkness in creation can never master the light of Jesus.

Now that, surely, is Good News for us. The light of Jesus can never be put out. Light and darkness are not even two equal and opposite forces: light is superior! So whenever the life of faith is discouraging – whether due to internal reasons or external pressures – we have good news. Jesus triumphs!

And this is not just a private pious hope for us to enjoy. In the world, when dictators ravage their people, we know they cannot finally prevail. When governments and armies rampage with their forces of war, we who believe in the light know that their darkness is not the final word. It is good news to proclaim to the world as well as the church that the light shines in the darkness and the darkness has not overcome it – nor will it. 

Glory 
John makes a staggering claim about Jesus when he says that ‘we have seen his glory’ (verse 14), especially as he also acknowledges later that ‘No one has ever seen God’ (verse 18). Moses wanted to see God, but he had to hide in a rock and glimpse just a little of God’s glory from behind. Isaiah saw the Lord, but became stricken by a knowledge of his sin and his people’s sin. Claiming that we have seen divine glory in Jesus, then, is a monumental claim.

What might such glory look like? The Queen of Sheba saw the glory of King Solomon: it consisted of wealth, property and expensive possessions, as well as his famed wisdom. If we took a tour of Buckingham Palace, we might hope to see some royal glory, but not all of it would be on display, and that which was would be a matter of high culture, fine art and items from the most exclusive of suppliers.

Similarly, our popular culture has a crude version of glory. We see it in magazines like ‘Hello’, ‘OK’ and ‘Heat’, when they invite us inside the mansions of the rich and famous. Money, possessions and property are still a popular measurement of glory.

Jesus could call on all the resources of heaven to show dazzling glory that would make Bill Gates look like a pauper. But that is not the divine glory John describes. His glory is ‘the glory as of a father’s only son, full of grace and truth’ (verse 14).

The glory of God is not in the splendour of heaven or the armies of angels: it is in grace and truth. The awesomeness of our God is in the grace and truth brought by the ‘father’s only son’. For grace and truth are the family likeness. The glory of God is not in palaces but a manger. The glory of God is not in the amassing of wealth but in the humiliation of the Cross. The glory of God is not in fulness of possessions but in emptiness – Christ emptying himself of all but love, and the emptiness of the tomb on the first Easter Day. The glory of God comes not in the violent conquest of enemies, but love for enemies and forgiveness for sinners.

What does this mean for us? For Jesus, showing divine glory in the form of grace and truth is a matter of the family likeness: he is ‘God the only Son’ (verse 18). We are children of God in a different sense according to the passage: Jesus gave us the power to become God’s children when we received him (verse 12). In Paul’s language, we are adopted children. The family likeness doesn’t pass down easily – not in the same way that our little Mark looks so much like a red-headed version of me. For adopted children, it’s a matter of being open to the influence of the parents and the existing family (which of course is vital in other families, too).

So we are called to reflect God’s glory of grace and truth in also being humble, loving and forgiving of those who wrong us. However, it’s not an easy matter. It’s something that only comes as we grow in grace, and that means being part of the community of God’s family and being consciously open to the work of the Holy Spirit who imparts the character of God to us. (We call it the fruit of the Spirit.) We don’t work this out alone, but together under the influence of the Holy Spirit. That’s why not all the great spiritual disciplines are private actions, but many are also corporate practices, as in fellowship we seek to be open to grace in order that it may transform us and we may share it.

Conclusion 
Jesus the Word, then, is the great ‘action Word’ in creation and ethically wise living. To encounter him who is the very Word of God is a call to our own action in response.

Jesus the Light is good news for the church and the world. Wherever we are enlightened by the truth, it is the work of Jesus. And the victory of his light over darkness is good news for all who may despair when evil advances.

Finally, Jesus brings the Glory of God in grace and truth. He reveals God as so different from the petty obsessions of the world, and calls us to receive and share grace.

These three aspects of Jesus – Word, Light and Glory – constitute just a sketch and not even an oil painting of our spiritual Everest. But I pray that even these sketches might give us enough vision of our incarnate, crucified and risen Lord to inspire our discipleship in this new year.

0

Create a website or blog at WordPress.com

Up ↑