Is it biblical to speak of a ‘personal relationship with Jesus’?

Challenging article here:

Leadership Blog: Out of Ur: Pimping Jesus 2: Is the language of “a personal relationship” biblical?

Not quite sure what I think of this on a first read – it has implications for all the ‘intimacy’ language so beloved of the Vineyard movement and others, some of which is based on a dodgy reading of the Song Of Songs.

But I suspect the article is a hyperbolic over-statement in some respects: it’s not entirely fair to speak of the ‘absence of Jesus’ in the light of the Pentecost, for example. The silence of Jesus, maybe. Which is not to say I disagree completely with the call to recover the language of lament from the Psalter. The writer is making an important point, but maybe the pendulum has swung too far.

What do you think?

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Is it biblical to speak of a ‘personal relationship with Jesus’?

Challenging article here:

Leadership Blog: Out of Ur: Pimping Jesus 2: Is the language of “a personal relationship” biblical?

Not quite sure what I think of this on a first read – it has implications for all the ‘intimacy’ language so beloved of the Vineyard movement and others, some of which is based on a dodgy reading of the Song Of Songs.

But I suspect the article is a hyperbolic over-statement in some respects: it’s not entirely fair to speak of the ‘absence of Jesus’ in the light of the Pentecost, for example. The silence of Jesus, maybe. Which is not to say I disagree completely with the call to recover the language of lament from the Psalter. The writer is making an important point, but maybe the pendulum has swung too far.

What do you think?

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Forgiveness: Lesley Bilinda

I’ve just received this email and am happy to publicise it:

Hi,
Came
across your blog the other day, and noted that you quoted from the Sunday Times
article on forgiveness. 
You may be interested to know that the DVD featuring Lesley Bilinda’s
story – Hunting My Husband’s Killers – is now available. It follows her story,
as she returns to Rwanda 10 years after the death of her husband in the
genocide, to try and find and forgive the killers of her husband. The DVD has a
number of extras, including short scene extracts with discussion points to get
groups (such as church housegroups etc) talking about issues of forgiveness, a
response to genocide and the church’s involvement in the
atrocities.
Feel free to pass this link on!
Warm regards
phil knox

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Miroslav Volf and the Car Crash

Little did I know when posting yesterday on Miroslav Volf and forgivenesss that I would soon have to think about his teaching. Last night my car was parked outside one of my churches while I chaired a Church Council. During the meeting a driver came at high speed and smashed into the car parked behind me, which was forced into mine. The culprit tried to escape but two witnesses prevented him. By sheer providence a police officer was driving through the village on patrol at just the right time and so he was apprehended. This morning an officer has come to take my statement and I have learned he has been charged with drink-driving. I truly believe it is possible to keep forgiveness and justice together. The problem only comes wen justice mutates into revenge.

I was pretty calm about it last night but I think I have a touch of delayed reaction this morning. So I thought  that after phoning the insurers and speaking to the garage I needed to do something relaxing – blogging will do! I’ll try to justify it along the lines of spiritual journalling!

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London

I am a Londoner. Although neither I nor any of my relatives live there any more, today’s vile news has hit me hard. My father used to take the train each morning to Liverpool Street and then a tube to Aldgate East. My sister used to commute to Edgware Road. Friends used to go through King’s Cross to work. I once went for a job interview at Tavistock Square. When I came in at lunch-time and saw the TV news, I just said, “Evil.” I wanted to say something far worse. It was certainly in my heart. Only the presence of my small children stopped me.

I wanted to wish evil things on Osama bin Laden. Like a British judge sentencing him to life, but the prison warders allowing other prisoners to inflict a tortuous, slow death upon him. I had to fight to tell myself that I believe in a better way as a Christian. What that inner fight would have been like had I lost any loved ones in the atrocities, I don’t know.

I’ve offered up the odd prayer about what I shall preach on Sunday. What words, what hope can I give? Must there also be a challenge, with the risk of causing deep offence?

Then I stopped thinking about myself. I thought about Mr Kahn, who runs our little neighbourhood sub-post office. And I prayed that no-one would take it out on him. I prayed, too, for the Sikhs who now own the former Methodist church building nearby. After 9/11 British Sikhs were attacked. I pray for their protection now.

I pray, too, for those trained to help at times of disaster. Last night I was at a District Council meeting where we lamented a lack of volunteers among ministers to be undertake Critical Incident Volunteer training in Kent. London already has people trained – thank God.

And naturally I pray for the injured and the bereaved.

But I must pray, too, for the perpetrators. Yet it’s too easy to parrot the words of Jesus, “Father forgive them, they don’t know what they’re doing,” because to some extent these people do know what they’re doing.

Lord have mercy on us all.

Moving To Essex

I spent some of this morning tracking down recommended removal companies and phoning them to arrange for quotes prior to our move.

Yesterday I did some research by looking at the website of the local paper. However I needn’t have worried, because Dave Walker at the Cartoon Blog has performed some invaluable research on life in Essex. I am so enriched.

The Dickens Festival Revisited

Went back to the Dickens Festival today (see my entry yesterday). Had a nice welcome when we went for lunch at Rochester Baptist Church, whose premises are close to the High Street, where much of the festival takes place. In conversation we discovered that this year Medway Council had banned them from doing outreach at the festival. How close are impositions on religious freedom coming in this country?

See my previous post about hospital chaplains and the news that the University of Leicester NHS Trust want to ban the Bible from bedside lockers (here in the Daily Mail and here in the Daily Telegraph).

The Dickens Festival

Today was my day off. I had to lose part of it to take a funeral this morning, but we made up for it this afternoon by taking our two small children to Medway Council’s Dickens Festival in Rochester. We all had ice creams, Rebekah had a balloon and some rides at the fun-fair.

I didn’t want to turn into a parody of Dickens’ great literary creation Scrooge and so wouldn’t begrudge our kids the great fun they had, but as we walked back to the car we discussed the savage irony: the festival purportedly celebrates Charles Dickens (who lived much of his life in the area), the passionate social reformer who cared greatly about the exploitation of the poor. Just how fitting is it, then, that his name is just the label on a tourist attraction, where the real highest value is not concern for the poor but the desire to make money?

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