Rob Bell, Universalism And The Christian Blogosphere

Before reading on, may I invite you to watch this video teaser for Rob Bell’s new book, Love Wins?

Now tell me how that proves Bell is a universalist? He may be, or he may not. This is far too ambiguous. This video raises the questions. It doesn’t give Bell’s answers. To be precise:

Unambiguously stating that Gandhi is in Hell does raise concerns. If you are an exclusivist (only those who have personal faith in Christ will be saved) you might well say that. But if you believe the biblical evidence leads in another direction, you will be bothered by this. That doesn’t simply apply to universalism (all will be saved, regardless of faith in Christ); it also applies to inclusivism (God will deal justly and mercifully with those who never get the chance to respond to Christ). And there is plenty of evidence for inclusivism in the Bible: take Melchizedek the priest of Salem in Genesis, for example. Take Job, possibly. And besides, Bell at very least may only be raising the questions our culture asks and which need answering.

Likewise, Bell’s portrayal of the Gospel as preached by some that a loving Jesus rescues us from an angry God. What kind of Trinity is that, where Christ is love but the Father isn’t? That certainly should be up for debate.

And as for the slogan ‘Love Wins’? Well, if Christians don’t believe that in some form or another, we’re in big trouble. There is something deeply troubling about a brand of Christianity that is more certain about who is going to Hell than who is going to Heaven – after all, Calvinism has always had a problem with knowing how you are one of the elect.

Oh, and by the way, the publisher’s blurb is correct: eternal life does start now. Read John’s Gospel, especially chapter 17 verse 3: ‘eternal life is knowing you’ (emphasis mine).

As I say, it is possible that Bell might be a universalist. But there is nothing in these two minutes and fifty eight seconds to establish that with any certainty. Therefore it is pretty unworthy for the new Calvinist militants to go after him like this. I say this as one who takes doctrine very seriously – this shouldn’t be the way a Christian theme ends up in the top ten trending topics on Twitter, as this did on Saturday.

I guess someone who commented on Christianity Today’s blog about the controversy got it about right:

Kudos to HarperOne’s marketing team. Job well done. I’d imagine this kind of buzz before the book’s release can only improve sales.

A Novel Approach To Missional Church: Mike Burke’s ‘Daydream Believer’

No, not that one.

I first met Mike Burke at Trinity College, Bristol between 1986 and 1989. He was a guitar-toting, wisecracking Anglican ordinand, and I was a Methodist wondering where on earth God was calling me. When we left, we all had to pen fifty words about ourselves for a magazine sent to college supporters. It was no surprise when Mike wrote that he had fulfilled an ambition to get U2 played in college chapel.

Then we lost touch. He went off to his curacy in Sheffield, and I returned to the dark bowels of Methodism.

Years later (2001, I think), we bumped into each other again at an Evangelical Alliance conference in Cardiff. By then, he was a vicar in Gloucestershire. This time, we kept in touch. Often it was Mike sending me emails that I found ridiculously funny and my wife (who doesn’t share the same sense of humour) found ridiculous.

In recent years, Mike has come out of parish ministry. He now networks for the Church Mission Society with local congregations. He has used his creative gifts to turn the difficulties of traditional church life today and the need to find new forms of missional church to reach today’s cultures into a witty and poignant novel.

It makes sense from my perspective to communicate missional thinking in a narrative format. Much of the literature talks about the importance of story, so let’s use story! The only other example I have ever encountered in this field (perhaps there are others) has been Brian McLaren‘s ‘A New Kind of Christian’ trilogy. However, McLaren has in my opinion more of an agenda for revising classical theology than Mike does. Moreover, the American church situation is considerably different from the British contexts.

I know I’m biassed, but do read Mike’s book. You will find a healthy and humorous dose of reality, right through to the inner thoughts of the clergy. If you’ve ever wondered, then buy this!

Oh, and his first cultural quote is from Pink Floyd’s ‘The Dark Side of the Moon’. You can’t go wrong.

My one gripe would be with Highland Books, the publisher. They seem to have laid off a proof reader in place of a computer spell-checker. It was The Forsyte Saga, not the Forsyth Saga (Brucie, you can have a rest). A quantity of paper is stationery, not stationary. Something you can’t quite catch is elusive, not illusive.

Although I have just linked to it on Amazon, they were unable to fulfil my order, but I went through Amazon Marketplace to the trusty Book Depository, who sent me a copy quickly.

The Kindle Has Landed

Well, despite the rank amateurism of the Royal Mail, my Amazon Kindle arrived yesterday. The Royal Mail lived down to their standards: we were out when they called with the day’s post, and the Kindle box was left in a stand we keep outside the front door for flower and plant seeds. No card through the door telling me where it was, no attempt to take it safely back to the sorting office. I was fortunate that Debbie noticed the box with the big Amazon logo. No temptation for opportunist thieves there, clearly. (And we’re still waiting for a digital camera for Debbie, which is also overdue, so who knows what will happen with that?)

So what’s the Kindle like? There have, of course, been numerous debates about the pros and cons of e-readers in comparison to traditional books. One good article and debate can be found here, for example. They say you can download the first chapters of books as samples. That’s not always strictly honest: you often get the foreword, preface and part of chapter 1.
But I was persuaded to part with cash for a 1993 book by my former research supervisor, Richard Bauckham, called ‘The Theology of the Book of Revelation‘. Nice light reading, you’re thinking. Well, what Richard doesn’t know about eschatology and apocalyptic isn’t worth knowing, so anything he writes on this is worth the price. He also writes fluently.

However, I had a particular reason for purchasing an electronic version rather than a physical one. Here is the text of one customer review on Amazon:

This is one of the most maddening books I’ve read recently. The author’s work cannot be faulted (five stars for the theology); the problem lies with the editing of the book. If it is intended to be used as a textbook rather than read from cover to cover like a novel, it needs a really good index. It doesn’t have one. Worse still, in my 2002 printing, there is no biblical index at all. Trying to find out what the author has to say about any particular verse or passage in Revelation is like looking for a righteous man in Babylon, or, anyway, a needle in a…. I’m sure Cambridge University Press could have done better than this, and the author deserves better from them.

The problems clearly aren’t the author’s fault, but the publisher’s. The lack of indices had held me back from buying it before. However, with an electronic version it is at least searchable for any verse, word or theme I want to research. Does Richard have an opinion on a particular passage? Hold on, let me just do a search and I’ll find out. The Kindle (or another e-reader) is ideal in these circumstances.

My one curiosity with the Kindle edition of the book – and this is what I find maddening – is that it seems to have downloaded without a contents page to tell me what the chapters are.

More generally, the Kindle reading experience is good. The e-ink screen is much more naturally like paper than a bright screen on a computer or smartphone. Moreover, I found myself reading at a good pace. It’s difficult to be sure, given the fact that you don’t get page numbers, only a percentage of how far you are through the book plus some ‘location numbers’. Yet my perception is that I was reading slightly faster than a physical book. I don’t have the gift of speed-reading, so this is an advantage for me.

So my early impressions are favourable. I think the big danger for me could be with just how easy and fast it is to download a title. I could end up spending more money than I should.

Brennan Manning On Failure

Failure. Now there’s a word for this blog lately. Nothing except links since 5th December. There are reasons, but best not mentioned publicly. Even my pre-Christmas sermons are not here. In some cases, I wrote one and changed to an old one on the spur of the moment.

Anyhow, by way of dipping my toe gently back in the water, a couple at church gave us a beautiful book for Christmas. Lion And Lamb: The Relentless Tenderness Of Jesus by Brennan Manning.  I’ve been savouring chapter 4, ‘The Affluent Poor’. It’s the chapter that contains the words

we were created from the clay of the earth and the kiss of God’s mouth (p 55)

that Julie Miller read, recounted to Emmylou Harris, and which became Emmylou’s remarkable song about God’s longing for humans, ‘Here I Am‘, on her CD ‘Stumble Into Grace‘:

But it’s a passage three pages later that has stayed with me. Here goes:

Children have no past. They abandon themselves to the reality of the present moment. The one who is childlike is not surprised that he often stumbles. He picks himself up again without discouragement, each time more determined to get where he’s going.

I saw that in action last week.  As compensation for not having a summer holiday this year due to our August move, we took them to Lapland UK. Part of the experience was half an hour’s ice skating. I say ice skating, the surface was synthetic in order to reduce the carbon footprint of the event. Rebekah has ice skated once or twice before, with older friends. Mark – this was his first time. Usually he displays my cautious traits, but he went on the ice without hesitation. Five times he fell down. Five times he got up and continued, sometimes with the help of his sister.

They say that failure is not falling, failure is only when we do not get back up after falling. Brennan Manning is someone who knows about that. Despite his faith, he ended up an alcoholic. But God lifted him up and gave him a wonderful appreciation of grace and ‘the fierce love’ of Jesus.

In the summer of 2009, I felt like not getting up again. I was close to quitting the ministry, or at least coming out of it for a few years. I couldn’t say anything about it here on the blog, and I still wouldn’t go public about the causes. I’ll only say that moral failure wasn’t involved – just to prove that at heart I’m probably a Pharisee. It was other people, notably my Chair of District, who helped me to my feet again, and enabled me to find a more fruitful place.

Thank God for the people he uses to lift us up when we fall.

Countering Idolatry: Some Thoughts On Tim Keller’s ‘Counterfeit Gods’

This week I have mostly been reading two books. One of them awaits a future blog post, but the other is Tim Keller‘s Counterfeit Gods, subtitled, ‘When the empty promises of love, money and power let you down’. It manages to be both pastoral and evangelistic, in that Keller diagnoses the affliction of idolatry as infecting both Christian and non-Christian alike.

An idol is for Keller anything – and usually a good thing – that we inflate to absolute good in place of the true God. While covering the usual contemporary suspects such as money, sex, relationships, power and success, he briefly analyses some less common ones. He is well read in contemporary culture and in the analysis of idolatry.

He also distinguishes between ‘surface idols’ and ‘deep idols’. The former are easy to identify, but the latter, the driving forces behind our idolatry, are harder to detect. However, in what may be the strongest section of the book (with the possible exception of the biblical exegesis) he provides a series of ways in which we can diagnose whether something has become an idol. What obsesses our imagination and daydreaming? Are there things on which we spend too much money? For the Christian, do we react with undue anger or despair to unanswered prayer for a particular request? Do our uncontrollable emotions, such as fear, anger or guilt, tell us we are raising something to the level of a necessity in life when it is not? This section falls in the book’s Epilogue, and is priceless.

My one disappointment was with what followed that section. Keller says that it isn’t enough to renounce idols, they need to be replaced by a devotion to Christ and all he has done for us, because in that we will find true satisfaction in life. He tells us this is best developed by the use of spiritual disciplines, but unfortunately then bails out by saying that describing them is beyond the remit of the book. That seemed to be a shame to me, since to describe that would be to outline a major element of the cure. Instead, he simply footnotes books by Kenneth Boa and Edmund Clowney. I am sure Keller is capable of writing lucidly on this subject. It is as if he had run aground against a publisher’s word limit. Perhaps he will offer his own thoughts on this important subject one day.

Despite that one hesitation, this is a book I heartily recommend. It is significant on so many levels. If you are a prophet, its diagnosis of sin in western culture is important: as Keller says, you cannot understand a culture without discerning its idols. If you are an evangelist, it will give deep insight into what holds people captive. The pastor will also appreciate the understanding of the human condition and the tools for discerning idolatry. It is well worth your time and money.

Unless books are your idol, I suppose.

The Writing Industry And The Digital Revolution

We know the decimation of the music industry in the face of digitisation. A whole industry looked for a beach full of sand and buried its collective heads.

Thankfully, there are some signs that in the world of writing and publishing, there are some more visionary leaders. Take this Guardian interview with John Makinson, the head of Penguin books. He knows that devices like the Amazon Kindle and the Apple iPad are changing the landscape, now that Amazon’s US operation sells more e-books than hardbacks. He envisages all sorts of added value content in ebooks. Steve Ballmer knows that Microsoft needs to play catch-up. What are the pros and cons? A few thoughts:

1. Carrying around 3500 books with you on one small device, such as you can with a Kindle, has to be amazingly appealing.

2. Being able to search a book, rather like you do a Word document or a PDF, must also be a terrific advantage.

3. There is a clear focus from Makinson and others on the core issue, which is the promotion of good writing, rather than holding up soon-to-be-outdated structures. See Clay Shirky’s recent thoughts about newspapers and jounalism: the question isn’t protecting papers with paywalls, it’s a concern for journalists. Hence why I refer to the writing industry, not the newspaper industry or the publishing industry, even if what we are talking about is new forms of publishing.

4. More negatively, will we take in less cognitively this way? It’s generally accepted that people absorb about 25% less information on a PC screen than on hard copy. Will the same be true for 6 inch screens, even with e-ink?

5. What about the financial implications for smaller publishers, given the cash flow problems of independent publishers or the well-documented difficulties of Christian bookshops and publishers? Will they simply have to persist with print while the rest of the world marches on, or will this finish them off?

What do you think?

What Shape Is The Digital Future?

Interesting piece by Andrew Marr in the BBC Magazine: A New Journalism On The Horizon. If digital means the end of cinemas and bookshops as well as record shops, along with the catastrophe facing the newspaper industry, what shape will the future take?

Marr being a journalist with a history in newspapers (he edited The Independent in the 1990s), he has an interesting slant on Rupert Murdoch’s paywall approach. If traffic to The Times sites has fallen by 90% since its introduction, is it viable? But is free content viable, either? Marr suggests an alternative way. Just pay for the content you’re interested in, not the whole lot. Effectively, you don’t pay for the whole newspaper, given that you might want the sport section but not the showbiz coverage.

If he is right, then while this might be the economic solution (cheap enough, but still creates revenue), is it not a further sign of digitalisation being the ally of consumerist individualism? The advent of personal MP3 players has made it harder to share an excitement about a new musical discovery than before. It is still possible, but it is slower and less easy to do so. Will this be the same with journalism?

Is Marr right? What do you think? Pete Phillips, if you’re reading, does CODEC have any thoughts on this?

Cleverness Is A Gift, Kindness Is A Choice

Vodpod videos no longer available.

I never thought I’d be using Jeff Bezos, founder of Amazon, as an illustration of the difference between talents and character, between the gifts and fruit of the Spirit. But the graduation speech at Princeton University shown above is certainly an example. He might seem a surprising choice, given this recent article about Amazon’s ruthless business methods and this one about the effect of their low download prices on musicians, though. Surely the difficult decisions that individuals have to make in favour of kindness need also to be made corporately.

Yet sin will always be a problem. This is where it becomes more than an issue of choice: it is about needing to co-operate with the renewing power of the Holy Spirit in all areas of life. And that is not an instant thing. It is acquired with practice, as Tom Wright argues in Virtue Reborn. Bit by bit, we train ourselves to behave and react differently, until holiness becomes more of a habit. It takes time to acquire Christlike habits. Perhaps that is why Paul refers to ‘the fruit of the Spirit’: fruit doesn’t just appear, it takes time to grow.

Bezos’ speech above is only short and cannot cover all bases in twelve minutes. A longer exposition might explore a relationship between gifts and character, such as using gifts with character. It might also take on the thought that although gifts are given, we still need to work on crafting them. But whatever the failings of Amazon as a company, his call at the end of his speech to students to make a difference in the world with kindness is a welcome one. It might not be what we expected from a billionaire entrepreneur, but it is a breath of fresh air.

George Kovoor On The Web

I don’t think I’m going to preach a brand new sermon this week. The Lectionary Gospel and Epistle are both fascinating: both Luke 7:36-8:3 amd Galatians 2:15-21 (especially if you take the latter in its context from verse 11 onwards) raise the question of table fellowship being used as a sign of who is included in or excluded from the people of God. In the case of the Luke reading, I don’t think I can yet improve on a sermon I preached three years ago on it, despite yesterday reading the chapter on the incident in Michael Frost‘s recently reissued expanded edition of Jesus The Fool. (Highly recommended, BTW.) When it came to Galatians, I again dug out Tom Wright‘s book from last year, Justification, which inspired my recent sermon about justification based on Romans 5:1-11. However, this time, much as Wright enlightened my understanding of the text, I didn’t come away feeling I had something to share with a congregation in a sermon.

So I thought I’d point you to something else on the web. Someone else, actually. Last year while I was on sabbatical, I blogged about my encounters with the extraordinary George Kovoor, current Principal of Trinity College, Bristol.  Well, George has just launched his own website, Kairos Global, and I commend it to you. At this stage it’s rather sparse, but you can start to gain a feel for the ministry of this remarkable man. The lead article that begins on the home page will certainly give you a flavour. There are also a couple of videos, showing five-minute extracts from longer presentations. One is also available on YouTube, so by the magic of WordPress I reproduce it below:

I can’t say I can work out what he’s doing broadcasting on TBN Europe in the company of the Creflo Dollars of this world, but Jesus didn’t worry who he mixed with (any more than the late Rob Frost worried about broadcasting on God TV) and at least it gets some sound teaching out there.

I think George’s site will be well worth watching, especially if it is updated frequently. If his admin can put on some of his talks, whether text, audio or video, in full, it will be invaluable for all of us who care about the evangelisation of the West – and, indeed, the entire world.

Oh, and for something lighter, you can always join the Facebook group George Kovoor Is Mad.

Making A Good Move

Some months ago, another Methodist minister who is soon to move circuits said he was reading a book to help him prepare for that change. It was entitled ‘Making A Good Move‘ by Michael J Coyner, an American Methodist bishop. I set out to track it down.

First stop, Waterstone’s online.  A friend had given me a gift voucher for them at Christmas, and so I ordered from them. Unfortunately, this is not the first time I have found that Waterstone’s gaily advertises books, only to have a problem sourcing and supplying them. They seem to have a particular talent in this respect for American Christian titles. If you can’t sell it, don’t plug it, is what I say.

So off to trusty Amazon, who had no problem getting something published by Abingdon Press. These last few days I have had the pleasure of reading it. Not often would I say, “I wish I had read this years ago,” but this is one of the few books I would put into that category. I wish it had been published when I began in ministry (it wasn’t), and I certainly wish I had known about it before I moved to my current appointment.

The book is short (117 pages), which makes it pricey on the British market, at a list price of £11.99, but every single one of those pennies is well spent. Coyner has an easy writing style, which makes it quci reading. Almost too fast, in fact: it’s important to stop and reflect on his advice before diving into the next chapter. He covers everything from farewells in the place from which you are departing to your first year in the new appointment and your spiritual survival kit. In between, he looks at your first impressions, your early priorities, what style of leadership you might adopt and why, along with many other vital areas.

There are certain minor areas of difference between Coyner’s context and mine that can safely be reinterpreted. Few Methodist ministers in the UK will inherit a church with other paid staff. His examples of outreach are all grounded in the ‘attractional’ rather than the ‘missional’ model that I favour. (However, in fairness to him, that conversation had hardly started overtly ten years ago when the book was published.)

The one area I felt the book lacked was in the opening chapter, ‘Leaving Well and Letting Go’. Coyner only writes about situations where departing pastors have had a happy experience of the churches they are leaving. If he ever writes a second edition, then a section for those who are going because it had been an unhappy experience would be invaluable to many.

Having said that, I agree with Brian Bauknight who says in his blurb on the back cover, ‘Making A Good Move should be in the library of every pastor.’ If you are about to change appointments, you might well find this title a brilliant piece of last-minute reading.

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