Angie Ward has an excellent piece at Leadership Journal entitled Don’t Stuff The Dog. She talks of how pet owners have deceased animals stuffed and left in the house as a sign of denial and also sometimes to scare off strangers. She makes this telling comparison:
Churches seem to have a special proclivity toward “stuffing the dog,” maintaining programs, buildings, and even members in an attempt to forestall necessary change. In the short term, it’s sometimes much easier to stuff a church’s pets than to acknowledge their death, grieve their loss, and give them an appropriate burial.
These pets may take the form of programs that are tied more to history than to current effectiveness; they may be personal favorites, the “pet projects” and ministries of influential leaders who don’t want to let go of them; or they may just be familiar mutts that everyone agrees have passed their prime, but are more familiar (or maybe just cheaper!) than a new animal.
… stuffed animals might bring temporary comfort to those inside the organization, but they may actually turn off or even frighten newcomers who aren’t familiar with the history and meaning behind them. Whether it’s a particular worship style, a ritual, an outdated program, or even a powerful clique within the church, visitors will usually be quick to notice that something’s not quite right. They may not stick around to find out what, or why.
It’s so hauntingly familiar. How often as church leaders we are called to exercise spiritual terminal care over a church group that does not realise or want to contemplate that it is dying. For all my interest in contemporary ministry, the classic meeting that fits this idea wherever I go is the Women’s Fellowship. The formula is predictable. They meet on a midweek afternoon for an hour. There are always three hymns taken from a long-superseded hymn book, an opening prayer that remembers the sick who cannot be present, and a speaker who may be religious in theme or not. It meets a genuine need mostly for elderly widows who would not otherwise see many people from week to week apart from Sunday morning.
However they often cannot understand why the women in the congregation who have more recently reached retirement age don’t want to join them. There has been a culture change, and these women generally prefer the home group. It’s more informal and in the best ones more opportunity for vulnerable openness and mutual support.
But while it’s easy to look down on outmoded Women’s Fellowships, we may miss the likelihood that the home groups may themselves soon need terminal care. A Bible study where the challenge of the material is dissipated by a quick closing prayer and the opportunity over tea and coffee afterwards to move onto less uncomfortable topics of conversation, anyone?
In truth, all such new formulations are prone to this danger before too long. It isn’t just about culture change, it’s about losing the vision and the passion. What am I doing, both to give outmoded activities terminal care and a decent funeral, but also to help ensure that our whole focus remains on life and discipleship? Jut introducing something new as if ‘cell’ or ‘base communities’ or whatever were the answer is to miss the point. To change the metaphor, what am I doing to promote new wine and new wineskins?