The Answer Should Be Jesus But It Sounds Like A Squirrel, Luke 13:10-17 (Ordinary 21 Year C)

Luke 13:10-17

You’ve probably heard the story about the preacher who begins a children’s address by asking, ‘What’s grey, furry, has a tail, and runs up trees?’

After an embarrassed silence, one of the children says, ‘I know the answer should be Jesus, but it sounds like a squirrel to me.’

Grey Squirrel
Courtesy Wikimedia Commons, CC Licence 3.0

The answer should be Jesus. Well, in today’s reading the answer definitely is Jesus. He is the central figure in the story. Everything revolves around his interactions with people and their responses to him.

Firstly, Jesus and the crippled woman:

There is widespread agreement that the physiological condition the woman was suffering from was ankylosing spondylitis, which is an arthritic condition affecting the vertebrae. It leads to curvature of the spine and an inability to flex the joints. The condition is well-known today – I’m sure you know or have seen people with it – and to this day is still incurable.

But what about all that ‘spirit’ and ‘Satan’ language attached to it? The NIV says the woman was ‘crippled by a spirit’ (verse 11), and other translations say, ‘a spirit of weakness.’ Then, when Jesus argues with the synagogue ruler, he says that Satan had kept her bound for the eighteen years she had had the condition (verse 16).

Ankylosing spondylitis
Courtesy Wikimedia Commons, CC Licence 3.0

So is Jesus performing an exorcism here? Was the woman possessed? No. Luke doesn’t use that language. There is no ‘casting out’ or ‘delivering’. Jesus puts his hands on her (verse 13), which doesn’t usually happen in an exorcism.

What is this language, then? It is a recognition that the whole of creation is disordered due to sin. Not that the woman’s ill-health is a result of her personal sin, but that everything in creation is broken and needs healing and restoring. God’s mission in Jesus is to put the whole world to rights. It is why the mission of God’s kingdom that Jesus announces includes so many things: the forgiveness of sins, the healing of sickness, good news for the poor, releasing people from evil spirits, and so on.

It is therefore understandable that when the woman is healed, Jesus says to her, ‘Woman, you are set free from your infirmity’ (verse 12). No wonder she straightens up and praises God (verse 13).

Here we find the mission that the church is called to continue. If you want to know what we are about, it is this. We are called to set people free from all the brokenness in creation. We bring people to faith in Jesus through the forgiveness of their sins. We bring healing and restoration in every sense: physically, emotionally, relationally, socially, and spiritually. And all in the Name of Jesus.

We are not a religious social club, set up for us to enjoy the Sunday meetings, and perhaps the midweek ones too if we’re keen. We are not on mission just to fill church jobs so that the institution can continue.

We are here to proclaim the kingdom of God, where Jesus is on the throne, and his will is to be done on earth as it is in heaven.

We are here to proclaim that kingdom so that more people, like the crippled woman, will praise God as they experience this good news.

Or maybe you are here today as one of those who in one way or another has been crippled in the brokenness of our world. Then may it be that here in this community you find the Jesus who can straighten you and make you whole.

Secondly, Jesus and the synagogue leader:

When I went to my first appointment as a probationer minister, it wasn’t long before some people sidled up to me quietly and asked me rather hesitatingly a question that began with the words, ‘Do you drink?’ I thought the sentence would be completed with ‘Do you drink alcohol?’ but in fact it was ‘Do you drink tea?’ It turned out that not only was my predecessor teetotal, he also did not drink tea or coffee. Well, I say he was teetotal: there was one occasion when he accidentally and unknowingly ate trifle that had sherry in it and then asked for seconds.

Being teetotal was for many years an ‘identity marker’ for a high number of Methodists. If you knew one thing about Methodists, it was generally that they didn’t drink.

The dispute between Jesus and the synagogue leader is a power battle. It centres on two things. One is about identity markers to show who are truly God’s people. For in Jesus’ day, Sabbath observance was one such marker of a true Jew. The synagogue leader clearly thinks this is under threat, and so he accuses Jesus of breaking the Sabbath by healing the woman.

Shabbat (Sabbath)
Courtesy Wikimedia Commons, CC Licence 2.5

But Jesus’ words and actions show that you have to go beyond wooden interpretations of the Scripture to find the true identity markers of God’s people. There is something wrong with coming up with an understanding of Scripture that prevents God’s people from doing good.

Jesus still believed in the Sabbath, but not in this crude, wooden way. If you asked him about an identity marker for God’s people, he would talk about loving God with all our heart, soul, mind, and strength, and loving our neighbour as ourselves. The identity marker is that we love God and love people.

All of which means there is another battle going on here between Jesus and the synagogue leader. It’s about who is the authoritative interpreter of Holy Scripture. Jesus exposes the hypocrisy of someone who is happy to see animals set free from their tethering on the Sabbath, but who is not happy to see a woman set free from infirmity to take her full place among the People of God at worship again.

It’s worth asking what our identity markers are, and how we have interpreted the Bible to come to those conclusions. What are we known for, and why? Are we known as hypocrites, or as people who love?

The Christian church has a particular problem with this in our society, not least due to all the sex abuse scandals. Only this last week we’ve seen the conviction of Chris Brain, the former leader of the Nine O’Clock Service in Sheffield. Most men outside the church think that clergy are either child sex abusers or ripping off the flock financially.

It’s an urgent task for us as Christians to make sure we are known as those who love God and love people. How are we doing that? How are we going to do that? It’s why I often encourage church members to pray a simple prayer each day: ‘Lord, who can I bless today?’

But that prayer is also worth extending corporately to the church. What if we asked together at our committees and other meetings, ‘Who can we bless as a church?’

Let’s make sure we share the same identity markers of God’s People as those Jesus advocated: loving God and loving people.

Thirdly and finally, Jesus and the congregation:

When he said this, all his opponents were humiliated, but the people were delighted with all the wonderful things he was doing. (Verse 17)

The crowd is on their feet, cheering. ‘Go, Jesus!’ It’s like he’s scored a goal and the stadium has erupted.

What does it mean for us today to take delight in the wonderful things Jesus does? It is about more than being the Jesus Fan Club. We are the supporters of Jesus, I suppose, but we are more than that.

When we take delight in the wonderful things Jesus does, we erupt in praise and worship. The best hymns and songs of worship are those that describe the amazing things God has done in Christ. It’s like the disciples on the day of Pentecost, when the assembled crowd of many nations observes, ‘We hear them declaring the mighty deeds of God in our own tongues.’

Courtesy StockCake, CC Licence 1.0 (Public Domain)

Declaring the mighty deeds of God. That is the Christian calling in a nutshell. Declaring the mighty deeds of God is both praise and mission. In worship, we tell God of our delight in his marvellous works. In mission, we declare those works to the world.

Let us dwell on the wonderful things Jesus has done and is doing. Let us rejoice in what he did two thousand years ago, from healing a crippled woman to dying on the Cross for our sins. Let us also rejoice in what he is still doing today. Who here knows that Jesus has done something special for them? Have you shared it with any of your church family here?

I am sure there will be some of you here today who know that in the last seven days since we gathered together for worship, Jesus has done something for you. It might be big, it might be small. If you haven’t already told someone since arriving this morning, then I encourage you to mention it as you chat with your friends over tea and coffee after the service.

Don’t be shy about this! We are family. We accept one another. We love to hear each other’s good news. And what could be better than to talk about the work of God in our lives and celebrate together.

Why do this? Well, for one thing it has an effect upon the atmosphere here. Imagine what it would be like for a stranger or a newcomer to walk into a community that was full of joy because of what God has done.

For another, if we know God has done something for us then that can be an encouragement to others. There will be people among us who are struggling or discouraged, and for whom it could be a tonic to hear that God has not retired but is still active.

Further, talking together about our delight in what Jesus has done is good practice for those times when we take a bit of courage to tell our friends and family outside the church about our faith.

And most important of all, should not God receive the glory due to his Name for all his amazing works?

I love the story in the Old Testament where the Temple is dedicated, and the cloud of God’s glory comes in such overwhelming power that the priests cannot even remain standing to do their duties. What would it be like if our joy and thanksgiving for the work of God were so tangible that a visitor would spontaneously say, ‘Truly God is among you?’

Paul’s Favourite Church 7: And Finally (Philippians 4:1-9)

Philippians 4:1-9

For many years now, ITN’s News At Ten bulletin has had the tradition of the ‘And Finally’ item: a lighter item of news with which to close the broadcast after half an hour of unremitting doom.

The tradition continues to this day, and even has its own website. Going there, I discovered that recent stories included a girl from Sunderland whose message in a bottle reached Sweden; a man who has made a calendar from pictures of the M60 motorway; and another man who hopes to be the first disabled skier to reach the South Pole.

When we get to Philippians chapter 4, we’re getting into ‘And Finally’ territory in the letter. It’s the final chapter. We might have thought Paul was about to sign off at the beginning of chapter 3 which begins with the word ‘Finally’, but like the enthusiastic preacher that just means, ‘Here come another two chapters.’

But now, and in next week’s reading, Paul is wrapping up his thoughts. This is almost like the ‘Any Other Business’ section of a committee meeting. There are a last few items he wants to cover that he hasn’t been able to fit under any of the themes earlier in the letter.

The ‘AOB’ we shall cover this week are mainly matters of pastoral wisdom; next week we’ll look at some personal remarks Paul makes.

Firstly, stand firm:

Verse 1:

Therefore, my brothers and sisters, you whom I love and long for, my joy and crown, stand firm in the Lord in this way, dear friends!

Stand firm in what sense? Note that Paul begins with the word ‘Therefore.’ He’s referring back to what he’s just said, which I preached about last week. He urged his readers to stay focussed on Christ and the end of all things rather than leaving God out of the picture and only concentrating on earthly desires and making an idol of sensual yearnings.

This is a ‘stand firm’ in the sense of our lifestyle. To choose this way of life is not always easy. We will be subjected to pressure from our society. We are bombarded with messages, not only in advertising, that tell us we should buy things we don’t need. You could even argue that our economy depends on us doing so. If you want to see this in action, go back to 9/11 and remember that the first thing President George W Bush told the American people to do afterwards was ‘go shopping.’

Don’t misunderstand me. I am not saying that Christians cannot enjoy good things. Of course we can, when we can in all conscience do so with thankfulness to God. But we have a higher calling than just satisfying materialistic desires.

Pray too for younger Christians living among the pressure to turn all romantic relationships into sexual ones at an early stage, rather than waiting for marriage.

And the church has got sucked into this, oscillating from its prude-like past to validating this, that, and all sorts of sexual experiences, to the point where many single Christians have felt alienated. But their witness – often costly – to the truth that ultimate meaning is not found in a romantic relationship but in Christ is one we need to hear, but which has been devalued.

So firstly, let’s stand firm in seeking our meaning and our value in Christ and in eternity.

Secondly, be united:

 I plead with Euodia and I plead with Syntyche to be of the same mind in the Lord. Yes, and I ask you, my true companion, help these women since they have contended at my side in the cause of the gospel, along with Clement and the rest of my co-workers, whose names are in the book of life.

What has happened here? Two women who had been co-workers with Paul in spreading the Gospel have now so fallen out with each other that he needs to ask someone else to mediate in order to restore the relationship. Of course, we don’t know anything about people falling out with each other in the church today, do we?

Except that every time I say something like that in a sermon I get reactions that include nervous laughter and awkward facial expressions.

Because, tragically, today we know only too well. I expect you can tell tales of arguments and verbal fisticuffs in church circles.

My problem comes when people try to laugh it off or minimise it. “Oh, that’s just Mrs Jones, she’s always like that.”

I’m sorry, that just won’t do. People get hurt. Christian witness gets damaged.

Now maybe as a minister I end up in the firing line more than other Christians, especially when I don’t do what some people want me to, but I can tell you stories of when church members have made up false stories about me, and – with no exaggeration – libelled both my wife and me.

We talk about the Internet being a Wild West where keyboard warriors think they can say anything they like, however hurtful, behind the protection of a screen, and – they hope – anonymity. But similar things have been happening in churches for years.

And it’s serious, because the Gospel is a message of reconciliation. It’s not just personal, private reconciliation with God through the forgiveness of our sins – although it is that. It’s also about being reconciled to one another, and the building of a new community that is a sign and foretaste of God’s kingdom.

So our commitment to good and healthy relationships in the church matters. Let’s never forget that Jesus died for our unity.

Thirdly, be positive:

Rejoice in the Lord always. I will say it again: rejoice! Let your gentleness be evident to all. The Lord is near. Do not be anxious about anything, but in every situation, by prayer and petition, with thanksgiving, present your requests to God. And the peace of God, which transcends all understanding, will guard your hearts and your minds in Christ Jesus.

Now I’ll be honest with you and say this is the section of today’s sermon that I most have to preach to myself. For those of you who don’t know, I live with depression. It runs in my family. I am blessed in that mine does not require medication.

So I can read this list of positive qualities to which Paul calls us – rejoicing, gentleness, turning anxiety to prayer and finding the peace of God – and know that too often I can be miserable, grumpy, and despairing. Maybe a negative incident will have triggered me. But sometimes, the dark cloud just seems to blow in over my life.

And maybe some of you also struggle to rejoice and be positive, too. The Good News for us is that these qualities of rejoicing, gentleness, and peace are not simply things that can be flicked on like a switch – if only they could – but are an outworking of the Gospel. They come to us as Jesus invites us to get our eyes back on him and away from ourselves.

Yes, every one of these flow from Jesus and the Gospel. His love for us despite our sin is a source of wonder and hence of rejoicing. His grace, mercy, and forgiveness engender gentleness in us, because we want to be like him in response. His trustworthiness and his reign at the Father’s right hand give us confidence to pray and reason to be peaceful rather than anxious.

Some of us will express this by jumping for joy. Others of us, especially more introverted types like me, will do it in a quieter way. And yes, my kids have asked me, “Dad, is there anything that gets you excited?” Actually, there is a good number of things that do, it’s just that excitability is not my default state of mind.

Even if circumstances are discouraging, let’s get our minds on Jesus and the Gospel. Because, as the title of a recent Christian worship music project says, we may have downcast souls but we can still have expectant hearts.

Fourthly and finally, be focussed:

Finally, brothers and sisters, whatever is true, whatever is noble, whatever is right, whatever is pure, whatever is lovely, whatever is admirable – if anything is excellent or praiseworthy – think about such things. Whatever you have learned or received or heard from me, or seen in me – put it into practice. And the God of peace will be with you.

Too often in the church we are what one author called ‘cultural Christians.’ It’s been happening since the earliest centuries of the church. We profess faith in Christ, but we imbibe so much of the surrounding culture that it dictates our thoughts and affections more than Christ does. Think of what we watch on TV, the books or magazines that we read, the music or other entertainment that we enjoy. All these things have their own moral values behind them, which may or may not be compatible with Christian faith.

I believe this is one strong reason why a lot of our moral and ethical decision-making as Christians is often indistinguishable from the world, when Jesus expects us to be distinct.

I’m not saying that we should only listen to Christian music and only read Christian books – although frankly a lot more reading of good Christian literature would make an improvement to the spiritual temperature in many churches. But we must be careful what captures our hearts and minds. That is why Paul says we need to take care to fill our minds with what is good, pure, and beautiful.

And if we need to fill our minds with that which is good and godly, the other side of the coin is that we are not to empty our minds. One of the dangers with some forms of meditation that can accompany yoga classes and other practices is that it is based on emptying the mind. But if we empty our minds, then we leave them vacant for all sorts of unhelpful and unsavoury things. It is far better to take a Christian approach to meditation based on the sort of things Paul advocates here, where we fill our minds with what is good and virtuous.

So it’s worth seeking out recommendations of Christ-honouring and beautiful art and culture. And if we find ourselves in a situation where someone wants us to empty our minds in order to meditate, then we either need to withdraw or we need to disregard their instruction and meditate on a verse or passage of Scripture. These are practices that will help us focus on the truth and beauty of our God.

Conclusion

So these four items of Any Other Business are not immediately related to each other – standing firm, being united, positive, and focussed – but together they do form good practices for formation in Christ and hence for Christian discipleship. I commend them to you, and next week I’ll finish my series on Philippians with another virtuous discipline – thankfulness.

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