Paul’s Favourite Church 7: And Finally (Philippians 4:1-9)

Philippians 4:1-9

For many years now, ITN’s News At Ten bulletin has had the tradition of the ‘And Finally’ item: a lighter item of news with which to close the broadcast after half an hour of unremitting doom.

The tradition continues to this day, and even has its own website. Going there, I discovered that recent stories included a girl from Sunderland whose message in a bottle reached Sweden; a man who has made a calendar from pictures of the M60 motorway; and another man who hopes to be the first disabled skier to reach the South Pole.

When we get to Philippians chapter 4, we’re getting into ‘And Finally’ territory in the letter. It’s the final chapter. We might have thought Paul was about to sign off at the beginning of chapter 3 which begins with the word ‘Finally’, but like the enthusiastic preacher that just means, ‘Here come another two chapters.’

But now, and in next week’s reading, Paul is wrapping up his thoughts. This is almost like the ‘Any Other Business’ section of a committee meeting. There are a last few items he wants to cover that he hasn’t been able to fit under any of the themes earlier in the letter.

The ‘AOB’ we shall cover this week are mainly matters of pastoral wisdom; next week we’ll look at some personal remarks Paul makes.

Firstly, stand firm:

Verse 1:

Therefore, my brothers and sisters, you whom I love and long for, my joy and crown, stand firm in the Lord in this way, dear friends!

Stand firm in what sense? Note that Paul begins with the word ‘Therefore.’ He’s referring back to what he’s just said, which I preached about last week. He urged his readers to stay focussed on Christ and the end of all things rather than leaving God out of the picture and only concentrating on earthly desires and making an idol of sensual yearnings.

This is a ‘stand firm’ in the sense of our lifestyle. To choose this way of life is not always easy. We will be subjected to pressure from our society. We are bombarded with messages, not only in advertising, that tell us we should buy things we don’t need. You could even argue that our economy depends on us doing so. If you want to see this in action, go back to 9/11 and remember that the first thing President George W Bush told the American people to do afterwards was ‘go shopping.’

Don’t misunderstand me. I am not saying that Christians cannot enjoy good things. Of course we can, when we can in all conscience do so with thankfulness to God. But we have a higher calling than just satisfying materialistic desires.

Pray too for younger Christians living among the pressure to turn all romantic relationships into sexual ones at an early stage, rather than waiting for marriage.

And the church has got sucked into this, oscillating from its prude-like past to validating this, that, and all sorts of sexual experiences, to the point where many single Christians have felt alienated. But their witness – often costly – to the truth that ultimate meaning is not found in a romantic relationship but in Christ is one we need to hear, but which has been devalued.

So firstly, let’s stand firm in seeking our meaning and our value in Christ and in eternity.

Secondly, be united:

 I plead with Euodia and I plead with Syntyche to be of the same mind in the Lord. Yes, and I ask you, my true companion, help these women since they have contended at my side in the cause of the gospel, along with Clement and the rest of my co-workers, whose names are in the book of life.

What has happened here? Two women who had been co-workers with Paul in spreading the Gospel have now so fallen out with each other that he needs to ask someone else to mediate in order to restore the relationship. Of course, we don’t know anything about people falling out with each other in the church today, do we?

Except that every time I say something like that in a sermon I get reactions that include nervous laughter and awkward facial expressions.

Because, tragically, today we know only too well. I expect you can tell tales of arguments and verbal fisticuffs in church circles.

My problem comes when people try to laugh it off or minimise it. “Oh, that’s just Mrs Jones, she’s always like that.”

I’m sorry, that just won’t do. People get hurt. Christian witness gets damaged.

Now maybe as a minister I end up in the firing line more than other Christians, especially when I don’t do what some people want me to, but I can tell you stories of when church members have made up false stories about me, and – with no exaggeration – libelled both my wife and me.

We talk about the Internet being a Wild West where keyboard warriors think they can say anything they like, however hurtful, behind the protection of a screen, and – they hope – anonymity. But similar things have been happening in churches for years.

And it’s serious, because the Gospel is a message of reconciliation. It’s not just personal, private reconciliation with God through the forgiveness of our sins – although it is that. It’s also about being reconciled to one another, and the building of a new community that is a sign and foretaste of God’s kingdom.

So our commitment to good and healthy relationships in the church matters. Let’s never forget that Jesus died for our unity.

Thirdly, be positive:

Rejoice in the Lord always. I will say it again: rejoice! Let your gentleness be evident to all. The Lord is near. Do not be anxious about anything, but in every situation, by prayer and petition, with thanksgiving, present your requests to God. And the peace of God, which transcends all understanding, will guard your hearts and your minds in Christ Jesus.

Now I’ll be honest with you and say this is the section of today’s sermon that I most have to preach to myself. For those of you who don’t know, I live with depression. It runs in my family. I am blessed in that mine does not require medication.

So I can read this list of positive qualities to which Paul calls us – rejoicing, gentleness, turning anxiety to prayer and finding the peace of God – and know that too often I can be miserable, grumpy, and despairing. Maybe a negative incident will have triggered me. But sometimes, the dark cloud just seems to blow in over my life.

And maybe some of you also struggle to rejoice and be positive, too. The Good News for us is that these qualities of rejoicing, gentleness, and peace are not simply things that can be flicked on like a switch – if only they could – but are an outworking of the Gospel. They come to us as Jesus invites us to get our eyes back on him and away from ourselves.

Yes, every one of these flow from Jesus and the Gospel. His love for us despite our sin is a source of wonder and hence of rejoicing. His grace, mercy, and forgiveness engender gentleness in us, because we want to be like him in response. His trustworthiness and his reign at the Father’s right hand give us confidence to pray and reason to be peaceful rather than anxious.

Some of us will express this by jumping for joy. Others of us, especially more introverted types like me, will do it in a quieter way. And yes, my kids have asked me, “Dad, is there anything that gets you excited?” Actually, there is a good number of things that do, it’s just that excitability is not my default state of mind.

Even if circumstances are discouraging, let’s get our minds on Jesus and the Gospel. Because, as the title of a recent Christian worship music project says, we may have downcast souls but we can still have expectant hearts.

Fourthly and finally, be focussed:

Finally, brothers and sisters, whatever is true, whatever is noble, whatever is right, whatever is pure, whatever is lovely, whatever is admirable – if anything is excellent or praiseworthy – think about such things. Whatever you have learned or received or heard from me, or seen in me – put it into practice. And the God of peace will be with you.

Too often in the church we are what one author called ‘cultural Christians.’ It’s been happening since the earliest centuries of the church. We profess faith in Christ, but we imbibe so much of the surrounding culture that it dictates our thoughts and affections more than Christ does. Think of what we watch on TV, the books or magazines that we read, the music or other entertainment that we enjoy. All these things have their own moral values behind them, which may or may not be compatible with Christian faith.

I believe this is one strong reason why a lot of our moral and ethical decision-making as Christians is often indistinguishable from the world, when Jesus expects us to be distinct.

I’m not saying that we should only listen to Christian music and only read Christian books – although frankly a lot more reading of good Christian literature would make an improvement to the spiritual temperature in many churches. But we must be careful what captures our hearts and minds. That is why Paul says we need to take care to fill our minds with what is good, pure, and beautiful.

And if we need to fill our minds with that which is good and godly, the other side of the coin is that we are not to empty our minds. One of the dangers with some forms of meditation that can accompany yoga classes and other practices is that it is based on emptying the mind. But if we empty our minds, then we leave them vacant for all sorts of unhelpful and unsavoury things. It is far better to take a Christian approach to meditation based on the sort of things Paul advocates here, where we fill our minds with what is good and virtuous.

So it’s worth seeking out recommendations of Christ-honouring and beautiful art and culture. And if we find ourselves in a situation where someone wants us to empty our minds in order to meditate, then we either need to withdraw or we need to disregard their instruction and meditate on a verse or passage of Scripture. These are practices that will help us focus on the truth and beauty of our God.

Conclusion

So these four items of Any Other Business are not immediately related to each other – standing firm, being united, positive, and focussed – but together they do form good practices for formation in Christ and hence for Christian discipleship. I commend them to you, and next week I’ll finish my series on Philippians with another virtuous discipline – thankfulness.

Seven Churches: 4, Thyatira (Revelation 2:18-29)

Revelation 2:18-29

Let me ask you a question or three: is tolerance a good thing? And if you say yes, why is it good? And what are the extents and limits of tolerance?

It’s a live question in our society today. As many thinkers have pointed out, there are vastly different views in our culture about what it means to be human. But proponents of some views shout down those who hold other convictions.

So, for example, some people essentially believe that we are just minds trapped in physical bodies. (This is called ‘transhumanism.’) Others say that our biological sex is decisive for understanding who we are. But others say we should listen to Nature at large, or to our own intuitions and desires, or we just make our own choices to construct reality as we see fit.

Hence, you get the situation where even a lesbian professor at Sussex University, Kathleen Stock, was driven out of her post because she believed that biological sex was primary, but militant transgender activists wouldn’t tolerate an opinion that disagreed with theirs.

In other parts of public life in the UK, the majority opinion has a low tolerance for immigration, refugees, and asylum seekers. Our Prime Minister wants to ‘stop the boats’ and our Home Secretary wants to send people to Rwanda – despite both of them coming from immigrant families themselves.[1]

Tolerance, it seems, is rarely the two-way exchange it claims to be. It often ends up as a one-way street.

As we’ll see in a few minutes, tolerance of the wrong kind is a big issue at Thyatira.

But first, let’s look at what Jesus commends at Thyatira. Because there’s actually some pretty good stuff going on in the church there.

19 I know your deeds, your love and faith, your service and perseverance, and that you are now doing more than you did at first.

If that were the sum total of a church’s profile that I saw when I was looking for a move of appointment, I would probably think yes, I’d love to be the minister of that church! And if you had moved to a new town and came across a church that could be described like that, perhaps you too would think that this was the kind of church where you would like to belong.

I mean, what’s not to like? This is not just a Sunday religious club. They are serious about their faith and putting it into practice. And I could connect a lot of Thyatira’s qualities to Midhurst. ‘Deeds … love … faith … service … perseverance … doing more’ – yes, I can think even after only two months with you of ways in which this church exemplifies these qualities.

I think of the way some members are getting involved in the Midhurst Community Forum, in order to make a difference for good in this town, and the possibility of an official partnership between the church and the forum.

I think of the way you showed care and concern for Debbie and me when you learned that we had had a difficult move here.

I think of how I learned at the Pastoral Committee of the quiet dedication of our Pastoral Visitors, who get on without fuss in regularly staying in touch with the people on their lists.

I think of the way Jeanette took the trouble to contact me specifically to tell mw how much she had loved being your minister. If you ever formed a church fan club, I think Jeanette might stand for election as the President!

In fact, risky as this may be to put on record after only such a short time with you, I want you to know how much Debbie and I look forward to driving over here to see you.

So yes, I know the age profile of the congregation has skewed older. I know the numbers are not what they used to be. But while we may need to draw some lessons from that, don’t let it hide the fact that a lot of good, commendable Christian things are going on here.

And provided we don’t overload the same few individuals, a good challenge for us would be to consider how, like Thyatira, we could be ‘doing more’ of the ‘deeds, love, faith, service, and perseverance.’ What are the opportunities for us to do that?

Let’s not forget that the kind of church which receives praise from Jesus is one in which the prevailing attitude is, ‘What can we give?’ rather than “What do I get out of this for myself?”

Then secondly, let’s look at what Jesus criticises at Thyatira. Here’s where the question of tolerance in a bad way will come in. What we have is cultural compromise by some Christians that is tolerated by the church.

You might say this is a variation on a theme from the previous church, Pergamum. In that city, there was cultural compromise in that some members, like in Thyatira, were eating food sacrificed to idols and committing sexual immorality (verses 15, 20). The difference at Thyatira is that the church was actively tolerating it (verse 20).

Why am I describing these sins of eating food sacrificed to idols and committing sexual immorality as cultural compromise? Thyatira had a number of professional guilds for the different trades and occupations that were followed there, and these guilds were the basis for social recognition and progress. It was particularly known for coppersmiths (which may explain why Jesus introduces himself as having ‘feet like burnished bronze’, verse 18). Each of the guilds had a patron god. At social events held by the guilds there would be a meal, and beforehand the food to be served would have been dedicated to that god. Post-meal entertainment was usually provided by prostitutes.[2] 

So if a Christian tradesman went to his guild meeting and wanted to get on in the society, he probably associated with the false god by accepting the food, and then broke Christian sexual standards with a prostitute.

You might think that the church would condemn such behaviour, but evidently not. If we think that the church in the early centuries was just filled with zealous, passionate Christians who were willing to give up everything for Christ, we are mistaken. There was cultural compromise going on regularly, as one new book amply illustrates.

This, then, is the wrong kind of toleration. It’s good and fine to tolerate people who are different from us and show them kindness and love, but what was going on here was a toleration of outright sin.

Do we do that? Sometimes we do. It may be that a church member has committed an egregious sin, but pressure is placed on the minister not to engage in our disciplinary procedures, because the friendship of church members with this person over-rides the concern for the holiness of the church.

I know that all too well from when I began ministry as a probationer thirty-one years ago and had to deal with a long and painful child protection situation, when Safeguarding had not fully come in. Some church members cared more that I was raising queries against members of the church family than they did that I spent eighteen months living under threats of violence from them.

Or another common example is this. A church is so concerned to make ends meet that it will allow regular bookings from organisations whose practices are in conflict with Christian belief. For me, it’s a really delicate issue when a church is approached by a yoga teacher. For yoga is originally not just a set of exercises but an act of Hindu devotion, and therefore not to the God and Father of our Lord Jesus Christ. If the meditation aspect is left out and all that is being taught is an exercise regime, I am less worried, but I find too many churches will brush this all under the carpet (or should that be the yoga mat?) because when push comes to shove, balancing the books matters more than costly devotion to Christ.

Could it be that today, as in the days of Thyatira, that Jesus is also calling some churches to repent? Could it be also that he has given some churches time to change their ways and they have refused, leaving Jesus himself to cause their decline and death?

The Anglican New Testament scholar Steve Walton warns that

Compromise is not about choosing to worship other gods instead of Jesus; it’s trying to include other gods along with our worship of Jesus.[3]

What are the stages of compromise? Walton says we go through four stages[4]: attraction to the other ‘god’, rationalisation that it’s OK to do so, indulgence in practices contrary to Christ, and finally a re-definition of our faith. If we recognise that process going on in our personal lives or our church, we need to turn back to Christ.

In conclusion, what does Jesus ask of his church? In Thyatira’s case, he says,

hold on to what you have until I come (verse 25)

and

do[es] my will to the end (verse 26).

In other words, keep on with all the good things the church is known for, and weed out the cultural compromise.

Let us not judge our success in the faith on whether we are a big and growing congregation or not. Instead, let us judge it in the way Jesus does: are we doing things that bring joy to his heart, and are we faithfully keeping ourselves away from the idols of our day with a single heart for Christ alone?


[1] I am indebted to Steve Walton for this approach to introducing the passage.

[2] Again, I’m following Steve Walton here. See his slides.

[3] Walton, slides, slide 11.

[4] Walton, slides 12-15.

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