Fifth Sunday in Lent: Worship In The WIlderness – A Truth-Speaking Journey

This week’s passage – Ezekiel’s valley of dry bones vision – isn’t a traditional Lent reading, but you could say it is a vision of wilderness conditions. And so I use this week to explore how God brings hope and life in the midst of crisis and death.

Ezekiel 37:1-14

The concept of the wilderness is used in more than one way in the Bible. Sometimes it’s literal, sometimes it’s an image. Sometimes it’s negative, sometimes positive. Sometimes it’s about sin, sometimes it’s about drawing near to God with no distractions.

Perhaps in a temperate climate like the one we’re used to in Britain, it’s natural to gravitate to the negative connotations of the wilderness. And that’s what Ezekiel 37 gives us in this vision of a valley filled with dry bones. It’s a place of death – although it’s also a place which God visits with hope.

The kind of death it symbolises is set out for us in verse 11:

11 Then he said to me: ‘Son of man, these bones are the people of Israel. They say, “Our bones are dried up and our hope is gone; we are cut off.”

It’s the death of hope. Israel is in exile in Babylon, far from her homeland. Back in Jerusalem, the city has been sacked and the Temple, their most cherished sign of God’s presence with them, has been destroyed.

Our hope is gone; we are cut off.

I am beginning to sense that the longer the COVID-19 pandemic continues, the more there are Christians and churches feeling something similar to this. The continuing financial losses are heightening the crisis some churches face. The Canadian pastor Carey Nieuwhof, whom I often quote, has said, ‘Crisis is an accelerator,’ and the crisis of coronavirus has certainly accelerated critical questions about some of our churches. Issues we might have expected to face in ten years’ time we are suddenly facing today.

That’s why it doesn’t surprise me if some Christians today say similar words to those of Israel in Ezekiel 37:11: our hope is gone; we are cut off.

So in what ways does God bring hope to this wilderness valley of death? And how do we respond if we are to receive his life?

I thought I was going to share two things with you, but it’s turned into three:

Firstly, notice how Ezekiel addresses God:

‘Sovereign Lord, you alone know.’ (verse 3b)

This is the first thing to remember: that God is sovereign. It may feel like social forces are sweeping away things that we cherish and that everything is out of control, but for all this, Ezekiel still addresses God as ‘Sovereign Lord’.

What does it mean, though? The popular Christian cliché is to say, ‘God is in control,’ but I wouldn’t put it like that. It implies God as a micro-manager who direct every minute action. It may be that that is somewhat along the lines of what some of my Calvinist Christian friends believe, but I don’t believe that is true to the Scriptures or true to life.

No: we have to account for a God who is sovereign and for certain exercise of free will by human beings, subject to our limits. It would be fair to say that God has more free will than us, but we still need an understanding of God’s sovereignty that does not obliterate free will and human responsibility, a conception of divine sovereignty that allows both for the sense of purpose and the sense of randomness in the universe.

I think we are moving in the right direction when, rather than saying ‘God is in control,’ we say, ‘God is in charge.’ In the United Kingdom, the Queen is in charge, but not everybody obeys the laws passed by her Government. Nevertheless, she is still sovereign over this kingdom. You could make similar appropriate analogies for different forms of government in other countries.

What Ezekiel is confessing is that God is still in charge, even though Israel is sinful and Babylon is cruel. He can and will exercise more free will than the apparently powerful Babylonians, and that is grounds for hope. In the long term, that will lead to Israel being set free and returning to her land.

Similarly for us, we recognise that God is still in charge, even though COVID-19 has caused carnage and churches and other institutions are in crisis. Yes, some churches will close. Perhaps we see them as casualties of war in the conflict between good and evil. But Jesus promised that he would build his church, and the gates of Hades would not prevail against it[i]. That may constitute our long term hope.

Secondly, notice the emphasis on the word of God. Three times, Ezekiel is told to prophesy (verse 4, 9, 12). On the first and third occasions the call is to bring God’s word to his desolate people. When they hear from God, hope begins to take shape. The bones start to come together (verse 7) and they hear the promise of new life with a return to their homeland (verses 12-14).

The word of God brings hope. It is not simply a message that disappears into thin air. Instead, it has an effect on the hearers. It leads to hope and life.

This is what we need, too: a word from God that stirs hope and new life in us. The very worst thing is when we do not hear God and when God is not speaking to us, as the prophet Amos said:

‘The days are coming,’ declares the Sovereign Lord,
    ‘when I will send a famine through the land –
not a famine of food or a thirst for water,
    but a famine of hearing the words of the Lord.[ii]

But that is rare. If we are to discover hope in our crisis then we need to hear God for ourselves. How might we do so?

The most important way in which we get used to what the voice of God sounds like is to soak ourselves in the Scriptures. A daily, disciplined engagement with the Bible where we both read the words and listen for God speaking to us through them. There is no more a substitute for this in the Christian life than there is for eating regular meals in ordinary, physical life.

When we get a good sense for what God’s message is like, we can then listen for and test today’s claims to prophecy. Where are the people in the Christian community who manifestly live closely to God, and who when have an atmosphere of heaven around them when they speak? Who are the people who bring a fresh word, full of energy, that is consistent with and grows out of what we know about God’s voice from the Bible?

Of course, their words must be tested. Uncritical acceptance is not on the agenda.

But we need to tune in to God if we are to hear his word of hope and life. I have a particular favourite radio station I like to listen to in the car. However, it’s very easy round here to drive in and out of its signal range. If I want to hear it well, I may need to drive closer to the transmitter.

It’s just as easy to drive away from the presence and the voice of God. Each one of us needs to take those steps to tune into the sound of God’s voice in the Scriptures and draw close to him. Then we may hear the message of hope and life he has for us in our day.

Some are suggesting that what God is saying is that the pandemic is like a Great Pause in the world, and that it is like a racing car’s pit-stop where the tyres are changed so that it can accelerate out of the pit lane back into the race. And therefore we are being called to use this time of pause to get right with God, draw near to him, and be prepared not for a ‘return to normal’ but to an acceleration of God’s purposes.[iii]

Does that chime with you as you soak yourself in the word of God? Is that a word of hope and life? Test it and see.

Thirdly and finally, look at all the stress on the breath of God. The bones come together, but there is no life. They need breath.

Then he said to me, ‘Prophesy to the breath; prophesy, son of man, and say to it, “This is what the Sovereign Lord says: come, breath, from the four winds and breathe into these slain, that they may live.”’ 10 So I prophesied as he commanded me, and breath entered them; they came to life and stood up on their feet – a vast army.

Breath – also wind, or spirit. In New Testament terms, this is a prophecy that calls on the Holy Spirit to come and fill the people of God.

Ultimately, to have hope we need the very life of God in us. Just as God breathed life into human beings in the creation story of Genesis 1, so also for the people of God to come alive and be filled with hope we need God to breathe his Holy Spirit into us.

And so Ezekiel prophesies for the breath of God to come from the four winds, just as the ancient prayer commonly used at ordination services says, ‘Veni Sancte Spiritus’ – ‘Come, Holy Spirit’.

Some don’t like that language, because they believe the Spirit of God is everywhere, and there is some truth in that. But at the same time what brings death to us is our living without the Spirit, and we remember how there are biblical stories about the glory of the Lord moving on from the disobedient. So there is justification for us to pray, ‘Come, Holy Spirit.’

Hope comes from the life and presence of God. Lasting, eternal hope is not something human beings can engineer. That’s why we need to pray with fervour, ‘Come, Holy Spirit.’

Everything I’m saying today is about being God-centred. Our hope rests on his sovereignty, his word, and his Spirit. If we want to come out of the dry, hot death of the wilderness into fresh new life and hope then the only way to do is by actively depending on our God in these ways.


[i] Matthew 16:18

[ii] Amos 8:11

[iii] Jarrod Cooper, The Divine Reset. See also this video interview: https://premierchristianmedia.co.uk/16DQ-79OQD-68XW34-4DUIQ7-1/c.aspx

Worshipping At Home

As I said yesterday, I determined that since I would be housebound today I would find other resources for worship. I’ve never been happy with Songs Of Praise because a series of hymns does not of themselves make an act of worship. Likewise, the Sunday service on Radio 4 has never connected much with me. It always contained more elements of worship, but has always felt liked a précis to me.

I thought this would be a good discipline for myself to find some worship. I also thought it would be good, given the number of elderly church members who end up being temporarily or permanently housebound and reliant on whatever the airwaves bring.

Having said that, given that I was eschewing Songs Of Praise and the Sunday Service, I was looking at other delivery methods: digital TV and Internet streaming. 

This morning, I opted for TV, knowing that most of the streamed Internet sources I’d found were from North America, and time zones meant they woulnd’t be viewable until tea-time. So, going through the ‘religion’ section on the Sky TV electronic programme guide, I avoided the obvious prosperity filth from Kenneth Copeland. Likewise, I steered clear of glossy Hillsong pep talks from Brian and Bobbie Houston, and I didn’t go near Ed Young, the man who infamously put out a video complaining about sheep-stealing pastors when he sets up new churches in an area without checking with the existing ministers.

But there was something British on UCB TV, and I opted for that. AT 10 am they were showing ‘Days Of Wonder’ from New Life Church, Hull, with Jarrod Cooper. Cooper wrote the popular worship song ‘King of kings, majesty‘, which I have found a helpful, humble and orthodox piece for services.

The opening credits showed Cooper walking (around Hull?), whilst linking the programme to the church, giving a subliminal hint that New Life Church equals Jarrod Cooper. He is the senior pastor, but I’d hope he wouldn’t want to give out a message like that. There may have been an intention to communicate something else, but I have to say that is a ‘viewer response’ reading.

Then Cooper introduced the show briefly, and I thought he said we were then going over live to worship at the church. However, that clearly wasn’t the case. We went straight into his message, which was video edited for the length of the programme.

The skeleton of his talk was fine and worthy, but I was concerned by some applications. It was a sermon about the supremacy of Christ, and although he referred to biblical passages as he went along, I didn’t hear an opening passage he was expounding. Colossians 1 would have fitted nicely. He preached about the supremacy of Christ in four areas: over the church, over creation, over wisdom, and I’m afraid I’ve forgotten the fourth point.

In supremacy over the church, he was uncontroversial but what he said needs hearing. Christ is head of the church, not the Pope, not the pastor and not the trustees.

As to supremacy over creation, this is where it all started going hyper-charismatic. He only – as I recall – illustrated this from the miraculous: the feeding of the five thousand, the translation of Philip in Acts 8 etc. He spoke of a five hour car journey taking two hours. Now I don’t have any theological problem with the miraculous, but I have a pastoral concern here about balance. I am all for expanding people’s faith – often the problem I encounter in myself and others is an insufficient level of expectation about what God can do. However, if you only accent the miraculous in talking about the supremacy of Christ over creation, you are setting up other believers for a fall, when not everything works out in the Christian paperback blockbuster way they’d hoped. Furthermore, Christ’s supremacy over creation is about ongoing issues like the upholding ogf the universe by the word of his power. I have to admit, something could have been edited out, but I was left with this concern about balance from what was shown.

When he got onto the supremacy of Christ over wisdom, I got more than concerned. Don’t misunderstand me: the basic point is both sound and important. As someone who enjoys the intellectual side of faith (but sees that as an opportunity for worship), I wholeheartedly agree that all our thinking must be submitted to Christ. Yet what we got in this section of the sermon was just some bashing of left wing stereotypes. “The feminists [they’re all the same, aren’t they?] have a problem with Ephesians,” he announced. Onto the usual stuff about headship and submission and that the male/Christ headship is based on sacrificial love. Well, yes, but what is headship? Didn’t Paul say that the great mystery he was speaking about here was about Christ and the Church, in which case he’s using an illustration from the marriage patterns of his day rather than making male headship normative? Has Cooper ever read any egalitarians? Yet he sees fit to bash them.

A little while later, he announced that “Global warming is the latest religion of the Left”. Well, apart from the sloppy language – the point is, nobody adores global warming, they are devoted to reversing climate change – I thought, oh no, he sounds like the American Christians who deny the overwhelming scientific evidence. But we shouldn’t be bothered, he said, because one day God is going to roll up this planet like a blanket. If I’d had my copy of Tom Wright‘s ‘Surprised By Hope‘ to hand, I swear I would have thrown it at the TV screen. I had hoped that British evangelical-charismatics were better informed on this one, thanks to the efforts of TEAR Fund and others, but the message isn’t getting through to some of the troops.

The service ended by cutting to brief footage of prayer ministry time at the end of the service. Cooper was praying with a man who was deaf in one ear. After prayer, the man said he could hear now in that ear. I do hope and pray that is still the case. I remain convinced that it is important we ‘show ourselves to the priests’ and offer evidence to society of healings. I do believe God heals today, but we have to think about how we present those claims.

Finally, the broadcast concluded with “Buy my CD, please!” A long commercial for Cooper’s current CD. It was no different from the adverts at the end of the Brian and Bobbie Houston or Ed Young shows, it just came with an English accent, not an Australian or American one. 

What about tonight? I watched a whole Sunday service online from Saddleback in California. I was much more favourably disposed towards this, although it wasn’t without its problems. The major issue I had with it is that – like Songs Of Praise – it really didn’t contain several critical elements of worship. The order of service went as follows:

Opening worship song
Notices – these included plugs for a church classic car event and the Saddleback Comedy Connection. Huh?
Two more worship songs 
Rick Warren‘s sermon
Post-sermon prayer
Mention of where resources were available to help with follow-up to sermon
Closing song, which didn’t seem to be for congregational participation.

What’s missing? Plenty. Let’s start with prayer. No adoration – well, you could say that was included in the songs. But no confession and assurance of forgiveness – I think that’s pastorally essential. How many people are coming to worship with burdens and need that assurance? Also, no intercession, so the church didn’t function in her priestly rôle. Finally, no Bible reading before the sermon. There were plenty of individual verses in the sermon. It was a topical sermon, rather than an expository one.

The worship songs were mainstream typical ones from the likes of Tim Hughes and Joel Houston. It was a bit liked watching a truncated version of Spring Harvest big top worship. Charismatic songs without the display of charismatic gifts. 

What about the sermon? I was much more comfortable here, even if I disagreed with the occasional comment and it was too long, around seventy-plus minutes. Worshippers get a sermon outline and it was available on the website, so that helped in following what Warren had to say. He is an engaging, warm speaker with a genuine pastoral heart. The issue was less with the seventy minutes than the seven (or eight, if you count the conclusion) points he made. There was too much to take in. Yes, again you could take it away with you, but it was a lot to work on. It was the third in a series called ‘The Jesus Model’ (what kind of model, I don’t know). This one focussed on Jesus as a model for stress management, making for a timely and relevant subject. Some will talk about ‘the curse of relevance’, but I think Warren wanted the people to apply their faith to life for it to make a difference. I took some notes ready for this blog post (and for my own personal benefit, I’d like to think), and so what follows is a summary of the thoughts that struck me from the sermon.

Warren began by referring to the new film ‘Terminator Salvation‘. The synopsis says that the grown-up John Connor. in fighting the machines as part of the resistance, has a ‘purpose-driven life’ (yes, really!) and has the weight of the world on his shoulders. However, said Warren, only one person has ever truly had the weight of the entire world on his shoulders, and that was Jesus on the cross. (Brilliant illustration! If only my people knew what Terminator was!) Because of that, he above all knows how to help us with stress.

1. Identification – know who you are. If you don’t know who you are, then society will try to label you. Don’t take your identity from brand names. (Warren meets Naomi Klein?) Don’t fall into the twin traps of either copying or comparing. He could have said a little more about our identity being in Christ as beloved children, I guess, but great start. 

2. Motivation – know who you are living for. You’ll always disappoint someone. Whoever you’re dependent upon for your happiness is your god. ‘Nobody can pressure me without my permission,’ he said – not quite sure that’s right, although I can see what he’s getting at. 

3. Vocation – know your calling. He used the familiar Saddleback SHAPE analysis to emphasise that everyone has a calling to ministry of one form or another. If you don’t clarify your calling, you’ll fall victim to the tyranny of the urgent, rather than getting on with the important. 

4. Concentration – focus on what matters most. If Satan can’t make you bad, he’ll make you busy. ‘You can fill your life with good things, or you can waste your life on good things.’ ‘This one thing I do, or these forty things I dabble in?’ ‘Is what I’m doing right now fulfilling my calling?’

5. Meditation – listen to God. A quiet time, yes, but more. Warren stresed the importance of extended silence. We have to strip away to give God a chance to speak to us. He talked about meditation as being like a worrying away at a biblical text. 

6. Collaboration – join a small group.  You were never intended to handle stress by yourself. To say you don’t need a small group is either arrogance or fear. Jesus needed a small group, and he was perfect! 

7. Recreation – take time to recharge. Sabbath-keeping is in the Ten Commandments for a reason, and remember Jesus said the Sabbath was made for humans, not the other way around. When Psalm 23 says ‘He makes me lie down in green pastures’, remember that if you don’t take sabbaths, God may well make you lie down for your own good, but it mgiht take something serious like an illness to slow you down to do it. 

His conclusion was about salvation in terms of Jesus’ invitation to take hiseasy  yoke upon us and discover that his burden is light.

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