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Third Damaris Trust video for Holy Week above. Anna Robbins explores some of the issues raised by Jesus’ teaching about the future, which he gave in the temple courts soon before his death. What does it mean that Jesus will return, and how should we live in the meantime?
Found this today, thanks to following Ruth Gledhill on Twitter: guerrilla flash-mob worship in Liverpool last Sunday. (Ruth Gledhill’s blog post on the subject is here.) Here are Christians putting into practice the principles in Clay Shirky‘s ‘Here Comes Everybody‘ to create a public prophetic action. Do watch the video. It’s fascinating.
So is this the way to go? Three years ago Theo Hobson wrote a piece in the Guardian in which he said that Christianity could never avoid a ritual element, but it could avoid the ritual being controlled by authoritarian hierarchies. (HT to Third Way re the Hobson article.) This will be problematic for some in my Methodist tradition, because we appoint ministers (and, occasionally, laypeople) to preside at sacraments to ensure ‘good order’. The New Testament is concerned with good order at the sacraments, as we find when Paul addresses the chaos and injustice at the Lord’s Supper in Corinth (1 Corinthians 11:17-34). However, Paul addresses the problem via teaching rather than the instatement of authorised leaders.
And finally for something completely different. Today, I have mostly been … boiling eggs. Debbie began something in our first Spring here three years ago that has become a little tradition. An Easter party for the children. She started it in order to help our two make friends, and now Easter is not complete without it. Egg rolling competitions, egg and spoon races (including one race for mums), an egg hunt in the garden, Easter bonnet decorating – all are essential parts of a ritual which those arch-traditionalists, our children, demand.
Normally I’m out and about whenever Debbie schedules it, but this year, with the sabbatical, I was around. I had been deputed to be ready to capture the action with my camera. Although I managed some of that near the end, you’ll always find me in the kitchen at parties,
and today was no exception. Debbie dropped Mark’s egg for the egg rolling competition just before our guests arrived. Others arrived, having forgotten to bring eggs, and one little girl only told Mummy half an hour before coming out that she needed an egg. I can safely say that, whatever my failings in other areas, I am a master at hard-boiling eggs. Just as well for someone whose introduction to cookery when he went away to college was a book entitled ‘How To Boil An Egg‘.
So does the church want a hard-boiled minister? Here I am. Send for me.
Going off at a tangent from a post by Pete Phillips, Fresh Expressions is a joint initiative of the Church of England and the Methodist Church to support ‘new ways of being church’. In a strangely modernist way they have identified twelve categories of new expressions of church!
But the thing is this: the historic denominations are increasingly interested in new forms of church. Is it for creative reasons? Is it desperate? Is it the Holy Spirit? What seems to be being swept under the carpet is the huge potential for clashes of values.
For example, won’t we have to start facing some sacred cows such as entrenched doctrines of ordination? Don’t existing ones play the power card in a way that postmoderns and Jesus-followers should be highly suspicious of? You don’t need to go the whole ontological way that the Anglicans do, just take the Methodist view that although ordination confers no separate priesthood, nevertheless it is ‘representative’ (which is pretty close to specialised priesthood) and it confers presidency at the sacraments on the grounds of ‘good order’. That may have been a pragmatic way of restricting presidency to the presbyters in years gone by without officially conceding a sacerdotal approach, but how does it read now? Let’s play reader-response in the 21st century with it. Who can keep good order? Normally only presbyters? What does that say about everybody else?
(Of course Methodism now allows ‘extended communion’ where authorised people can take communion into homes. It started out as something for the sick, but the Big Bad Rule Book can be interpreted to allow this for home groups. Nevertheless it’s only seen as delegated from the presiding minister at a Sunday service, and the people still need to be authorised.)
How far we have come from a Last Supper modelled on the Jewish Passover that was celebrated in the family. And how far we have come from a Saviour who took a towel and a bowl of water.
Although you can’t say the emerging church is all of one mind on every issue (it’s a ‘conversation’, it likes to think) nevertheless it’s pretty clear that it embraces an understandable postmodern suspicion of the link between truth and power, and it is deeply attracted to the radical picture of Jesus in the Gospels.
So this post is really to ask whether the emerging churches and the historic denominations can fully embrace each other. Either there will be compromise of principles on one side or the other (you can bet that those who still perceive themselves as powerful will expect the others to conform to them). Or there will be persistent conflict: the romance will break up. Or the new wine will break the old wineskins.
Someone please tell me I’ve got it wrong, and why. But my spiritual gift of pessimism comes into play on this issue.