Philippians 1:1-11

How do you choose a church? Some of us don’t: we grow up in it. My sister and I were fifth generation, same congregation.

Others of us move into an area and look for a new church. We may consider the denomination, the style of worship, or the theological outlook. We may look for one that has good children’s ministry. North American research has suggested that on that continent the number one consideration is the quality of the preaching.

But these options weren’t available in the early decades of Christianity. You came to faith and you joined the local group of believers in your city, who probably met in one of the larger Roman houses owned by a wealthy member of the congregation, and that was that.

Yet for an apostle like Paul, travelling from place to place planting new churches and overseeing them, there was an opportunity to see which churches were doing better. And while you might argue he shouldn’t have had favourites, the warmth of his letter to the Philippians contrasts strongly with the way he has to speak to some of the other churches, such as the Galatians and the Corinthians.

This doesn’t mean the Philippians were perfect: we shall encounter some issues they had as we explore the letter. But it does mean we can get an idea of what made them so attractive to Paul. And that may help us as we seek to be an appealing and attractive congregation today. Listen to his warm words in verses 7 and 8 to get a sense of his feelings for them:

⁷ It is right for me to feel this way about all of you, since I have you in my heart and, whether I am in chains or defending and confirming the gospel, all of you share in God’s grace with me. ⁸ God can testify how I long for all of you with the affection of Christ Jesus.

In the surrounding verses, we hear of his joy, his confidence, and his aspirations for the Philippians. When we hear the substance of his joy, confidence, and aspirations we get a sense of why he loved them so much. From that we can ponder whether we have these lovable traits, too.

So firstly, why is Paul joyful?

³ I thank my God every time I remember you. ⁴ In all my prayers for all of you, I always pray with joy ⁵ because of your partnership in the gospel from the first day until now

He is joyful, because the Philippians are in partnership with him in the gospel. In what ways have they done this?

We know from later in the letter that they have sent gifts via a courier named Epaphroditus to help Paul in need. That might be financial support, or that might be material provisions, especially because he is dictating this letter from prison. In those days, friends and family of the prisoner had to supply their everyday needs, such as food.

We also know that two women in the congregation called Euodia and Syntyche and a man named Clement have been missionaries or evangelists alongside Paul.

Partnership in the gospel is not just a matter of words but of deeds for the Philippians. They have raised money – not just generally for charity, but specifically for the work of the gospel. And they have sent people to be part of God’s mission. They have skin in the game.

In what ways do we go into partnership in the gospel? Take the question of raising funds. Many churches are good at doing that for charities, and I’m not saying that’s a bad thing, but I am saying it’s not the same as funding the spread of the gospel. Many churches are also good at raising money for Christian organisations that provide disaster relief or other support to the poor, and that is good, because it is a way of demonstrating the gospel. It’s part of sharing the love of God in our deeds.

But in my experience of Methodist churches, raising money and practical support for the spread of the gospel in word is far rarer. In what ways can we get behind those whose call it is to urge people to come to faith in Christ? We seem to forget that unless we support evangelism, there will be no church. The church is always just one generation away from extinction.

There are many organisations we could support. Some specialise in bringing the gospel to students. I know someone who runs a network out of Southampton for women sharing the gospel with other women. Some groups specialise in rural areas, others in our cities, and so on.

And what about releasing some of our people for this work? Who are the folk in our congregations who talk naturally and easily about their faith in Jesus? Are these the individuals we should be encouraging and supporting to pursue a calling more specifically?

Imagine the joy this would bring to the wider church and to church leaders if we were explicit in our partnership in the gospel.

Secondly, why is Paul confident?

⁶ being confident of this, that he who began a good work in you will carry it on to completion until the day of Christ Jesus.

I will be open with you: this is one of my favourite verses in the Bible. It’s why I entitled this sermon ‘Christians Under Construction.’ ‘He who began a good work in you will complete it.’ Replace the roadworks sign that says, ‘Danger, men at work’ with ‘Danger, God at work’!

Or to put it another way, this is a time of year when I, who do not watch much television, set the Sky box to record three consecutive Monday night shows on BBC2. Because Monday night becomes brainy quiz night. Only Connect, Mastermind, and University Challenge. I don’t care that I can only answer a few of the questions: I like being stretched.

And there in the middle is the famous catchphrase from Mastermind: ‘I’ve started, so I’ll finish.’ This, says Paul, is what God has promised the Philippian Christians. And this, says Paul, is the basis of his confidence. He has seen enough to be confident that God will see things through in their lives. He will complete the work of what John Wesley called ‘Christian Perfection.’

The Philippians are indeed Christians under construction. They are not the finished article. Paul is well aware of that. Again, later in the epistle we shall come across some of their failures and foibles. But Paul sees that bit by bit, God’s Holy Spirit is doing the work of transformation. Slowly, they are being remade in the image of Christ. Paul is confident God will see his project in them through to completion. This is an attractive feature of the Philippian church.

And yes, this work is all of God, but it takes a co-operation with the Holy Spirit for it to happen. This speaks well of the Philippian Christians. They are committed to seeing God’s transforming work happen in their lives.

We too will be an appealing community of God’s kingdom if the same is true of us. I am sure many of us can look back on our lives and tell stories about how God has done a makeover in our lives – something the late great Christian philosopher Dallas Willard called ‘The renovation of the heart.’ I’m sure if we take a moment to reflect we can each identify an example in our lives.

But here’s the thing: so often, such testimonies are accounts of what happened in the past. Do we also have a testimony in the present of God’s renewing work?

This means we cannot be complacent Christians. By all means let us rightly rejoice in what God has already done in our lives. But let us also be committed to hearing the still, small voice of the Spirit whispering to us about the next item on God’s agenda of change for us. And let us also encourage one another when we see signs of God being at work in our brothers and sisters.

Thirdly and finally, what are Paul’s aspirations?

⁹ And this is my prayer: that your love may abound more and more in knowledge and depth of insight, ¹⁰ so that you may be able to discern what is best and may be pure and blameless for the day of Christ, ¹¹ filled with the fruit of righteousness that comes through Jesus Christ – to the glory and praise of God.

I suppose you could say that Paul’s aspirations are, ‘I like what I’ve already seen in you Philippians, now I pray that God does more.’ It’s the kind of prayer that follows through on his joy that they partner in the gospel and his confidence that God hasn’t stopped working in their lives.

But here Paul gets a little more specific about how he would love to see God continue to work among these people. It goes roughly like this: if you love God more that means you will know God more, which means you will know God’s will better, and then you will want to do that will. That seems to be the sequence he envisages: love God more – know God better – know God’s will – do God’s will.

My guess is that the Philippians share Paul’s aspirations for them, even if they can’t articulate them like he does. They want a deeper love and knowledge of God, so that they may know and do his will. That is what they are living for. That is what Paul longs to see fulfilled in them.

But in the modern church when we meet some people like this, it scares us. We think they are freaks or extremists. The late A W Tozer once said something to the effect that if someone with a normal New Testament commitment to Christ walked into one of our churches, we would treat them as if their spiritual temperature were a fever, when the reality is that we are spiritually cold.

Now of course there are some Christians who are genuinely extreme or unbalanced, who have an unhealthy intensity. Such people make me feel uncomfortable, because something doesn’t seem quite right with them. They may be sincere, but I am not sure about how healthily they are expressing their faith.

But I can’t dismiss every Christian who makes me feel uncomfortable in the same way. Sometimes, if I am honest, there are others who leave me with an uneasy feeling because their love for Christ is so wholehearted that it shows me up as being trivial and half-hearted. I don’t like that, and it’s easier to besmirch their faith than ask myself awkward questions about the depth of my commitment to Christ.

What if we made it our aspiration for ourselves and one another that together by the grace of God we would pursue a wholesome wholeheartedness for Christ, and rely on the Holy Spirit to lead us?

Conclusion

No wonder Paul loves the Philippian church. They partner with him in the gospel. They know God is at work in their lives. They are passionate to see more of that. What an encouragement they must have been to him as he spent time in a jail in Rome.

Imperfect as we are, still under construction as we are – just like the Philippians – what can we learn from them that we too might be attractive witnesses for Christ?