New Beginnings 3: Occupy The Land (Joshua 1:1-9)

Joshua 1:1-9

Moses my servant is dead. (Verse 2a)

It’s not quite what we experience in Methodism when one minister leaves and a new one arrives. Or, as is the case here, one minister in the circuit changes responsibilities and a new one arrives. But it is that time when we break with the past and set out on a new adventure. 

Now then, you and all these people, get ready to cross the River Jordan into the land I am about to give to them – to the Israelites. (Verse 2b)

I know our call is not literally to occupy geographical land, as was Israel’s. Nor is it military conquest. For Christians, crossing the Jordan and occupying the land is metaphorical. It is about breaking out of our holy huddles and bringing the Good News of God’s victory in Jesus Christ into the world. 

But even so, there are some parallels between the commands God gives Joshua and what he requires of us as we begin moving forward. These are commitments we can renew at our Covenant Service. Here are three. 

Firstly, be strong and courageous.

6 Be strong and courageous, because you will lead these people to inherit the land I swore to their ancestors to give them.

7 ‘Be strong and very courageous.

I think Joshua gets the memo! Be strong and courageous; be strong and very courageous. 

There is no doubt that we need strength and courage to announce the Good News of God’s victory in Jesus Christ to the world. We know that we risk being mocked, ignored, or maybe at best patronised. We know that we live in a society that understands life in a very different way from the historic Gospel. On occasions, the difference can be so much that we are assumed to be a threat to the well-being of our society, and we are treated as enemies. The number of people with a residual sympathy for Christianity is declining fast.

When our world is like that, it’s little wonder that we can feel nervous about speaking up for Christ. No wonder we get worried. Unlike Israel, we do not face military enemies who can take our lives, but we do face people who may be cruel with words and other actions. 

We too need to hear the injunction to be strong and courageous. We need strength that will overcome our paralysing fears so that we act in word and deed for the Gospel. 

We need strength and courage to overcome the excuses we make for keeping silent about Jesus. I’ve heard some Christians engage in worthy social action programmes but keep quiet about their faith, while claiming that their social action was their evangelism. No, it wasn’t. It was a demonstration of the Gospel, but the Good News still needs to be proclaimed and explained. That requires our words. 

We don’t all need to be confident evangelists with slick presentations, we just need to be people who are willing to speak of what Jesus has done for us and what he means to us. We are witnesses: we speak of what we have seen and heard. 

Neither do we all need to be people with clever answers to the questions and objections people raise against our faith. We can say with all honesty, I don’t know an answer to what you are saying, but I will come back to you. In the meantime, we can bring their questions to the Christian community for reflection, and where people who are more specialised in their knowledge can offer some thoughts. We can and should do our own thinking, too – O for more Christians to do serious reading about their faith in between Sundays. 

At heart, we simply need to be people who will speak of the difference Jesus has made in our lives. A friend of mine is an Anglican priest, and he is serving in parishes in the Church in Wales. Every week, he puts a video on Facebook of an ordinary church member speaking about the difference Jesus has made them. 

Can we do that? If Jesus went to the Cross for us, surely we can do that? The Cross gives us the strength and courage we need. 

Secondly, be scriptural.

Be careful to obey all the law my servant Moses gave you; do not turn from it to the right or to the left, that you may be successful wherever you go. 8 Keep this Book of the Law always on your lips; meditate on it day and night, so that you may be careful to do everything written in it. Then you will be prosperous and successful.

Joshua doesn’t have the whole Bible at hand – obviously! He just has the Law that God has given Moses. But he is to follow the revelation he has been given. 

We, on the other hand, do have the entire Bible. It is the collection of books which the Church recognised had the particular signs of the Holy Spirit’s work as the apostles, prophets, and others recorded in their own styles what God had revealed to them. 

And in handling the Bible, we hold no ordinary book, or library of books. We hold a collection that in classical Christian terms is sufficient rule for our faith and practice. Its origins with the Spirit’s guidance of divinely commissioned messengers makes it the written Word of God. Its job is to point us to the living Word of God, Jesus himself. 

As Christians, we therefore have no liberty to depart from and contradict the teaching of Holy Scripture in all that it affirms about our faith and practice. We cannot soften our message when the world doesn’t like it. We cannot adapt our meaning to make it more congenial, for if we do so we are more concerned to please people than please God. And in any case, if we think that making ourselves more like the world will bring more people into the church, we are seriously deluded. If they don’t have to change, there is no need for them to join us! 

In my ministry among you, it will be my task to expound the teaching of the Bible as our primary guidance in their faith. I know there are difficult parts. Some are difficult, because we don’t understand them. Other passages are difficult, because we do understand them and don’t like them. But I will grapple with the difficulties and seek to provide a lead through such exposition. 

And I therefore call every Christian to a regular and sustained encounter with the Bible, so that we may engage seriously with the written Word and let it reveal to us the will of the living Word, Jesus himself. 

Can we renew that commitment at this our Covenant Service?

Thirdly and finally, the promise of God’s presence.

Have I not commanded you? Be strong and courageous. Do not be afraid; do not be discouraged, for the Lord your God will be with you wherever you go.’

There it is a third time: ‘Be strong and courageous.’ Only this time it isn’t simply a command. It’s accompanied by a promise. In the Lord’s desire for us not to lapse into fear or discouragement, he makes Joshua and his people a promise: ‘the Lord your God will be with you wherever you go.’

There is something similar here to the promise of Jesus to be with us always, even to the end of the age in Matthew 28. In both cases, the promise of the divine presence with his people is given in a specific context. And that context is of God’s people being sent out into the world as witnesses to him. Israel and her army will witness to the presence of God as they occupy a land where tribes who practise detestable things such as child sacrifice are. Christians will go into the world with the Good News of God’s victory over death and sin in Jesus Christ. 

It’s not just a general promise for God to be with his people. It’s a promise that God will be with his people at the very time they may need strength and courage. 

It is as if God said, I didn’t make up all this going into places where people will be hostile just for a bit of fun as I watch you suffer. Oh no. I will be with you. 

Christians may not have the sort of visible signs of God’s presence that Israel had in the wilderness, such as the pillar of cloud by day and the pillar of fire by night. In any case, that didn’t always stop Israel from disobeying. 

But the sign of God’s presence with us is the gift of the Holy Spirit. The work of the Spirit is to bear witness to Jesus, and he will do that in many ways in our lives. He will help us see Jesus in our everyday. He will fill us with the peace of Christ, and not only individually, the peace of Christ will dwell in our midst. The Spirit will be there to help us speak when we are opposed. He will be our Advocate when we are under accusation. 

We may be a long time past Pentecost in the church calendar, but this is as good an occasion as any in the Christian Year to cry, ‘Come, Holy Spirit. Come with the presence of God. Come to make us strong and courageous as we witness to Jesus. Come and enliven the Scriptures as we read them so that we may know the will of God.’

Yes indeed: come, Holy Spirit.

Behind Every Great Woman Stands A Great Man, Matthew 1:18-25 (Advent 4 Year A 2022)

Matthew 1:18-25

Now there was a time
When they used to say
That behind every great man
There had to be a great woman[1]

If you’re a fan of Eighties music, you’ll recognise those words. They are the opening verse of ‘Sisters Are Doin’ It For Themselves’, a glorious feminist anthem of female emancipation from simply being the supporters of men to being people who are out front making major contributions to society in their own right.

The story of the Annunciation as related to Joseph reverses the patronising ‘Behind every great man there is a great woman’ slogan of past times which the song references. This is a story in which behind a great woman – Mary – is a great man – Joseph.

I want to show how Joseph is a model not only for supporting Mary but also for following Jesus.

Firstly, Joseph displays humility.

I didn’t realise until this year something that absolutely stares you in the face about Joseph: he doesn’t utter a word in the Gospels. Mary has plenty to say! But Joseph – well, maybe he’s the strong, silent type.

Certainly he makes no play for himself and his own importance. He knows his rôle is to support Mary in her amazing task. He doesn’t seek the limelight. He simply gets on with doing the right thing. Quietly. In the shadows.

The same is true about following Jesus. The rôle of the Jesus-follower is to support him, not draw attention to ourselves.

I’ve been a minister for thirty years. Five years into my ministry, I got the chance to be a seminar speaker at the biggest Christian holiday/conference event in this country, Spring Harvest. One of my minister friends wrote to me and said, “You’re getting into the evangelical big time now!”

Well, as you can tell – no, I didn’t. If I’m honest, I think I would have enjoyed going on to speak at more conferences, but it only ever happened once more, at an event called Easter People. And then the opportunities dried up.

But the important thing was to get on with proclaiming and supporting Jesus wherever God gave me the opportunity. And that proved generally to be in quieter, more obscure places than under the lights.

But that’s OK. Because the deal about being a Christian is not self-promotion. It’s promoting Jesus.

Are you tempted to make a name for yourself? I tell you, it’s an awful lot better making a name for Jesus.

Secondly, Joseph displays courage.

Here we must remember what a different society Joseph and Mary were living in compared to ours. In our culture, we have learned recently that for the first time births outside marriage exceeded those inside marriage. But Joseph and Mary lived in a world where the moral norm was for sex to be restricted to marriage.

Therefore, for Joseph to discover that Mary (who is not yet quite married to him) is pregnant is devastating. Not only that, but it will also bring shame on him in the village. We know that one of the stories which went around about Mary in those days is that she fell pregnant after a liaison with a Roman soldier, an enemy.

It’s not surprising that he thinks of ending the relationship – although his compassion is shown by wanting simply to end it with a divorce (because a betrothal had legal status) rather than exposing Mary to the risk of being stoned for adultery.

Yet in the face of mockery and shame, and with the encouragement of the angelic visitor in his dream, he presses on with marrying Mary. That takes courage.

Often it takes courage to do what God asks of us. When Jesus grew up, he gave a lot of teaching that requires courage to follow in the face of likely social reaction. That is true for us today, too. It can be a challenge to stand up for truth-telling when people want to cover an embarrassment with lies. It can require courage to defend the needs of refugees and asylum seekers when others in our society want to sling anyone not born here out of the country. Bravery is needed to stand in opposition to the idea that disabled babies should be aborted before birth, as if the disabled are of less value than the healthy.

Sometimes Christians are portrayed as wimps. But if you really follow Jesus you won’t be a wimp, you will be courageous. The real wimps are those who opt out of following Jesus, because they just want to be popular or have an easy life.

Which are you?

Thirdly and finally, Joseph displays faith.

Joseph was a good guy. He wanted to be faithful to God’s law and still protect Mary. That’s why he opted for the divorce route, we’re told. He was a salt of the earth type, and even some of those who mocked him (for which he needed the courage we’ve just spoken about) probably also had a sneaking respect for him. He was one of the good’uns.

But being good is not what gets you into God’s people. Having faith is what does that. And it’s when Joseph has the faith to do what the angel tells him that he shows himself to be a true believer.

Many people today still think that if they do good things they will go to heaven. But that is not the Christian message. We all fail God. Not only that, we tend to deceive ourselves. We criticise others for their wrongdoing while cutting ourselves plenty of slack for our own failings. No-one is good enough to reach God’s standards.

Joseph’s action of trusting God’s message through the angel and acting on it reminds us to stop relying on our own goodness to get us into heaven. It won’t get us there. Instead, we need to hold out empty hands in trust to God, so that he can give us all we need for salvation. That means receiving the forgiveness of our sins. That means receiving the goodness of Jesus in place of that sin. That means receiving his Spirit to give us life, just as the same Spirit enabled life to begin in Mary’s womb.

This is the only way we can be good enough for heaven: to receive the goodness of Jesus by holding out the empty hands of faith.

So – where does all of this leave each of us this Christmastime? Will we accept the humility to make our lives all about Jesus rather than about ourselves? Will we take the necessary courage to follow Jesus, even when that puts us at risk in our society? And will we strop trumpeting how good we are to rely instead by faith on the goodness of Jesus qualifying us for heaven?


[1] Eurythmics and Aretha Franklin, Sisters Are Doin’ It For Themselves; Annie Lennox / David Allan Stewart, © Universal Music Publishing Int. Mgb Ltd.; from the album Be Yourself Tonight, 1984.

Create a website or blog at WordPress.com

Up ↑