Well, it has to be good news that the Irish discount clothing chain Primark has agreed to stop selling padded bikinis designed for seven-year-old girls. Just two questions, though:
1. Whatever possessed them to sell such items in the first place?
Sermon: Sustained By The Risen Lord
What did you think when you heard there was to be a reading from Revelation in the service? Many Christians switch off. Revelation is regarded as the book for the weirdoes and extremists. It is full of strange language and has been the basis for all sorts of bizarre beliefs.
But Revelation is a book worth rescuing. It is written in the way it is, because it was addressed to persecuted Christians in the late first century. For them, it made sense to communicate in an unusual style that they understood, and maybe the Roman authorities didn’t. To such Christians, the news that Jesus, crucified by the Roman authorities, had risen from the dead and was reigning, was the very best of good news. Hence Revelation begins with this big vision of the risen Jesus.
What does that do for us? We cannot claim we are being persecuted for our faith, although certain aspects of legislation and public opinion have certainly moved against us, and that is making some Christians nervous, especially as the General Election approaches. It may be that we end up further out on the margins due to our faith, and if it does, this reminder of our risen Lord will sustain us as we seek to follow him.
How does it do that?
Firstly, we have confidence based on who Jesus is. According to John, Jesus is
the faithful witness, the firstborn of the dead, and the ruler of the kings of the earth (verse 5).
Taking those three descriptions in turn, we have each time something to fortify us in our witness if the going gets tough in society for us.
Jesus is ‘the faithful witness’. He was faithful in his witness to the kingdom of God. He was faithful, even to the point of death. Remember that the Greek word for ‘witness’ in the New Testament is the one from which we derive our word ‘martyr’. Jesus’ own life, then, showed that faithfully following the call of God is costly. It may even cost our lives, when we peaceably but firmly stand for God’s message. The early Christians, then, who faced persecution, knew they were walking in the way of their Master.
What, then, of when we face opposition? We too are called to be ‘faithful witnesses’. We hold resolutely to our faith, even when it is thought stupid, irrational or even morally wrong. We refuse to compromise. But we do not do so in some militant, aggressive way. We recognise that difficulties may come our way, including from those in political power. Jesus has not withdrawn his call to deny ourselves, take up the cross and follow him. Do you face something tough in your life because of your faith? Jesus is calling you to do what he did, to follow in his footsteps. It should not surprise us as Christians that this happens.
Is that depressing? If it is, that is where the next description of Jesus comes in. He is ‘the firstborn of the dead’. Jesus’ faithful witness led to the Cross. But it didn’t end there. He vacated the tomb when he was raised from the dead. Thus we have hope as faithful witnesses. Our witness may be costly, but evil will not have the final word. God will have that: he will vindicate his people in the resurrection and the judgment. As God raised Jesus from the dead to new life, so he will also raise us. This is our hope.
But not only is Jesus the first to be raised from death, promising the same for us in God’s great future, his title of ‘firstborn’ of the dead indicates his sovereignty. The firstborn of a king inherits the throne. Jesus is not simply back from the dead, he is reigning. So those who think they are in charge and controlling everything are mistaken. Fatally mistaken, you would have to say. The risen Lord has been given ‘all authority in heaven and on earth’ (Matthew 28:18).
And that is what leads to the third ascription: Jesus is ‘the ruler of the kings of the earth’. Who are these pretenders who think they control the destiny of an obscure religious sect two thousand years ago? They are not the ultimate rulers they think they are. They are subject to Jesus himself. If they do not submit to his rule now, they will be brought to justice. Again, it is part of the vindication God promises to his faithful people.
But more than that, it has a particular application for us during this General Election campaign. Whenever a politician proposes policies that go against the will of God or seek to marginalise his church, let us remember who rules over the kings of the earth – Jesus does. Any time one of our political leaders comes over all messianic is a time to remember that Jesus rules over the kings of the earth. Any time they start to promise heaven and earth is also a time to remember that Jesus reigns over the rulers of the earth. And any time we as an electorate look to our politicians and expect them to bring in the kingdom of God is also an occasion to recall that Jesus is king over all creation, and every human ruler must submit to him.
So this is who Jesus is. He is the faithful witness, who shows Christians that fidelity to God may well be costly, even to the point of death. However, he is also the firstborn of the dead, showing the resurrection hope of vindication in which the faithful share. And he is the ruler of the kings of the earth, to whom even the most unjust rulers will have to answer. In these respects, when we know who Jesus is, he truly is our hope when Christians are marginalised, pressurised or even persecuted.
Secondly, we have confidence based on what Jesus does. Now I will admit that a distinction between ‘who Jesus is’ and ‘what Jesus does’ is artificial, because we know who someone is by what they do. But I use the distinction between who Jesus is and what Jesus does in this sermon to match up with the different ways in which our text uses language.
And I say ‘what Jesus does’, because I want to draw attention to a series of verbs in verses 5 and 6. Sorry if this sounds like an English lesson! Here they are:
To him who loves us and freed us from our sins by his blood, and made us to be a kingdom, priests serving his God and Father, to him be glory and dominion for ever and ever. Amen. (Verses 5b-6)
He loves us, he freed us and he made us. These three assertions also give us confidence in all manner of situations, including the times we are under pressure for our faith.
Firstly, ‘he loves us’. I remember a friend telling me that nothing gave her greater security in life than knowing that her husband wanted to spend the rest of his life with her. Forty or so years later, they are still together, and the husband gave up promotions in his career to stay at an ordinary rank so he could care for his wife, who has suffered persistently from mental illness. But even in her periodically fragile state, the wife knows she is loved, and it does her the power of good.
It’s similar with Jesus. He loves us. He is committed to us. He has no intention of letting us go. His hold on us is stronger than our hold on him. He has loved us with an everlasting love, from creation through the Incarnation, the Cross and Resurrection to the present day and beyond. Whatever we face, he loves us and is with us.
More specifically, the second thing Jesus has done in this reading is that he has ‘freed us’ – ‘freed us from our sins by his blood’. Here is the most decisive example of Jesus’ committed love for us. What we most need is to be freed from our sins, for they bind us. His death on the Cross loosens the chain and we walk free in forgiveness. The Cross is not only the example Jesus sets of being the ‘faithful witness’ I talked about earlier, it is also the greatest sign of God’s love, because it took God substituting himself for us in Christ to break the curse of sin.
This isn’t just someone saying he loves us; this is someone proving it in the most costly of deeds. If that is how we are loved in Christ, we can be all the more sure of God’s commitment to us through thick and thin. We may not always be accepted by the world, but if Jesus does this much for us, he is not about to give up on us when life gets sticky.
The final example John gives of what Jesus does for us is that he has ‘made us’. Made us what? He has ‘made us to be a kingdom, priests serving his God and Father’. His love which extends as far as redemption through the Cross does not finish there. We are not simply forgiven and then wait around on a platform with our ticket for heaven. Christ’s redeeming love has a purpose: it is to make us into something now. Whatever the world thinks of us, Jesus has made us with a purpose, to be a kingdom of priests, serving God the Father.
What does that mean? For starters, it means that we all have a special dignity in that Jesus has given us a purpose in life. Rejection and mockery from the world is contrasted by acceptance and purposefulness from God. As a kingdom, we have a royal standing in the eyes of God. Those whom the world despises have immense status in the eyes of God. Whatever the world sometimes thinks of us and however we appear to the world, we are in fact royalty in disguise.
But what is the purpose? We are priests, John says. Each one of us represents people to God in prayer and represents God to people in word and deed. We may bring the needs of anyone to the merciful presence of God. While we might especially do that for our sisters and brothers in Christ, we have the privilege also of doing that for those outside the family of God. Debbie and I offer to pray for people in the school community going through troubles. Lots of Christians do things like that. We don’t simply pray secretly behind people’s backs, though – we ask if we may.
Furthermore, we have a particularly special trick up our sleeves: we can pray for our enemies. When oppressed, the true Christian response is not to lash out. It is to pray for them. It heaps burning coals on them, but does not bind us up as bitterness does when we refuse to forgive.
Then on the other side of the priestly rôle, we represent God to the world. We do this in our words and matching deeds. Whether the world likes us or not, we are priests to them. Whether they accept what we offer is up to them, but divinely appointed priests is what we are. So the world cannot do without us! The purpose Jesus gives us in making us all priests not only gives us personal dignity, it gives us a vital rôle to play in the world.
In conclusion, if we are struggling because we are being pushed to the margins of society, Jesus has good news for us. By what he is and by what he does, he gives us confidence, purpose and dignity. He gives us the inner resources to sustain us in the face of apathy or hostility. No wonder this little passage leads to a doxology from John: ‘to him be glory and dominion for ever and ever. Amen’ (verse 6). May his goodness to us lead us also to doxology.
It Was * Years Ago Today
Thirty-four years ago today, I found faith in Christ, when the Holy Spirit used the promises and professions of faith in the 1975 Methodist Service Book to make the heart of Christian faith come alive for me.
Sixty-five years ago today, Dietrich Bonhoeffer was executed at Flossenburg.
Election 2010: Some Preliminary Thoughts On Christian Perspectives
So the UK General Election will be on 6th May, as expected. In terms of Christian responses, Churches Together In Britain and Ireland has a dedicated site. The Evangelical Alliance and CARE have set up My Manifesto on Facebook and Twitter. Among my blogging friends, Paul Martin has written an eloquent post in which he calls for a preferential option for the poor. Peter Kirk discusses the Westminster Declaration, issued on Sunday by thirty largely well known Christian leaders, mostly (but not exclusively) from an evangelical background.
The latter stands for so many things both Peter and I believe in, yet there are concerns. It is pro-life, it favours options for the poor and unjustly treated and it upholds the sanctity of marriage. Yet the areas where it calls for Christian conscience to be protected are purely in the areas of what one might call ‘personal morality’ – the sexuality and sanctity of life areas. Peter thinks this is stilted, and I have sympathies with him in that view.
For example, if you hold a conservative view on sexuality, then none of the three major British political parties supports you any more. Labour has pioneered controversial legislation in this area. David Cameron for the Conservatives told Attitude magazine that the Archbishop of Canterbury should sort his church out on the issue. The Liberal Democrats have favoured gay rights for a long time, and in the recent controversy over the Christian owners of a B& B who would not accept a booking from a gay couple. the LD spokesperson Chris Huhne described anyone who believed gay relationships were wrong as a ‘bigot’. If political preferences are drawn on this issue, there is no safe port. We are a minority, and this is what happens. We need to campaign for our views, but have to be careful about a Christendom-flavoured stridency on the issue, and that is what worries me about the tone of the Westminster Declaration: it sounds like militant demands.
(I recognise, of course, there are several friends who read this blog who do not see sexuality this way. I do not propose to argue the rights and wrongs of different views here, I simply state that I have never been convinced by the arguments of those who wish to show a different conclusion from the biblical texts. Sometimes I wish I could – it would make life easier in today’s society – but I’m not.)
However, the Christian vote should surely never be on a single issue, but on a range. Christians of varying persuasions are often good at majoring on just one or two issues, not the big picture. Who will do the best good for the country, without us believing any messianic pretensions the parties may purport to offer? That’s a thorny question indeed.
Not only that, Christians bring the issue of character alongside technical competence and policies. Paul Martin calls us to examine the character of the local candidates – he doesn’t want simply those who will be cheerleaders for the national leaders. I sympathise with that, and especially at a time when integrity has to be a big question in our national politics. We can still do that in a General Election where there is only one candidate for each party in a constituency. It is less possible in elections where we have to vote for a number of candidates, since Tony Blair enacted legislation reducing that purely to a party contest. In those contexts he took the integrity vote away from the voters.
In short, it is getting harder and harder as each election comes and goes to know where I, as a floating voter, might place my cross. I have Christian friends who belong to each of the major parties, but I don’t find it easy to identify with one political creed, although I know it is important if you are going to get involved to do so. Furthermore, like most of the electorate I don’t have a technical understanding of economics, and so all those arguments that are presently raging are ones I feel I cannot call. I want to vote, not least because I have little right to complain about outcomes if I opt out, but that isn’t an inspiring and positive reason. I am conscious, though, of those who sacrificed that we might have this freedom. I am not taking it lightly, but I can understand those who wonder whether it will make a difference. Did The Who get it right in 1971 with ‘Won’t Get Fooled Again’ – meet the new boss, same as the old boss?
Truly, discernment and prayer are necessary in large quantities right now.
Happy Easter
Happy Easter, one and all. I have no new sermon material for Easter Day this year. In the morning, we are doing worship differently, and although I am giving a two-part talk it is designed as initial input to start discussions around tables. It won’t easily translate here. In the evening I am at another church in my circuit (not one for which I have responsibility) and am taking the opportunity to repeat an old sermon.
In the meantime, let me enc0urage you to head over to the WorshipHouse Media website and view the Easter Drawing video. We’re using this in the morning service. I think it’s great.
Good Friday: Seven Last Words From The Cross
Obviously it’s too late for this year, but I thought I’d share with you a resource I used in a meditation for Good Friday this morning. For some time now I’ve received regular emails from the Audiopot website. On this site you can find radio-style broadcasts in MP3 format on Christian themes. It was set up by a long-standing evangelical missionary organisation, HCJB Global, whose activities have included radio and media for many years.
Recently, they posted on the site a series of four-minute meditations on the ‘seven last words from the Cross’. I downloaded them (you need to register free of charge on the site in order to do that or to preview them in full). There is no compulsion to pay for the downloads, but they ask if you can donate 50p per item to help towards the cost of the site. And that is almost certainly why these MP3s are not in a podcast and/or with an RSS feed.
I don’t know what the reaction of my congregation was this morning, because I had to rush off to another service, but I thought they were worthwhile. They ranged from a woman who lives on the ‘peace line’ in Belfast speaking about ‘Father, forgive them, they do not know what they are doing’, to the mother of a soldier killed in friendly fire reflecting on ‘Woman, here is your son’ and an elderly dying minister talking about ‘Into your hands I commend my spirit’. Nothing trite, triumphalistic or easy.
If these interest you, then I suggest you register on the site and search for ‘Seven last words’.
You Can Make A Difference: Emily Cummins
Last night I had the privilege of hearing Emily Cummins speak at the Chelmer Valley High School awards evening. I must live in a bubble, because I had never heard of her, certainly not that she won the Barclay’s Woman of the Year prize for 2009. And she’s only 22.
Her speech was an extraordinary inspiration. She has been inventing gadgets since her youth, including a toothpaste dispenser for a grandfather with arthritis. But she is most famous for designing a fridge that does not need fossil fuels. It works on recycled dirty water. It began as an A-Level project, but she became so passionate about it that she delayed going to university for a year to take a gap year in southern Africa. She has given away her design in townships. She makes no money from it. Her satisfaction is in seeing people helped by her invention: children who can at last have fresh milk; adults whose medicines can finally be stored in refrigeration. She is negotiating with pharmaceutical companies about a commercial version of the fridge to help with the transportation of medicines.
She spoke about how she never had real confidence in herself, but how she has learned to have confidence in what she can do. Having presented prizes to some extremely talented students at the school, including one who achieved thirteen A* grades at GCSE and another who had five A grades at A-Level, she told everyone that she would never have attained those standards. She wasn’t good across the board, but she had one particular talent, and nurtured it. She told the students they could make a difference, too, if they were passionate about using their talents for others.
I don’t suppose for one minute she is a Christian. I imagine she might have spoken slightly differently about the self-confidence issue if she were. But I thought she was a tremendous example and challenge to the Church as well as the wider world. As I said, she has not sought to rake in the cash for herself. Her focus has been on the needs of others. I imagined missions organisations deploying her fridge. I imagined the pastoral task of challenging all our people to make a difference in the world with their gifts and talents. In particular, I imagined people starting to do that at a young age, and not being lied to in the church that they are too young to do something significant.
And I began to ask if I have made a difference in people’s lives by using my gifts. Have you? We can. By the power of God surely there should be millions of Emily Cummins in the world, if our faith in Christ is real and radical.
Shouldn’t there?
Emails In Envelopes
Is this an early April Fool’s joke? Note it was published yesterday, not today, but it sounds like an April Fool to me.
It reminds me of a true story from some years ago. At one of my churches, I persuaded the Church Council to put the church office on the Internet. This was dial-up days, by the way, with fears of large phone bills for connecting.
One day, a few weeks after the deed had been done, one of my colleagues said, “Dave, I have a question for you.”
“Yes?”
“Those emails. They come in envelopes. How do they do that?”
I paused for thought. What was he on about? Then I thought I realised.
“You mean the envelope icon next to the message?”
“No,” he said, “the emails come in actual envelopes. How does that happen?”
At which point I realised. The church administrator printed off all his emails and put them in envelopes for him.
Taking The Good Friday Journey
Last year, Nick Baines wrote a helpful and provocative post about embracing the desolation of Good Friday (and, indeed, Holy Saturday) without importing the triumph of Easter Day. In it, he argues that we should restrain ourselves from singing the joyful songs that come from knowing the outcome of Easter, and embrace the darkness.
I can see his point, and it has much to commend it, especially in evangelical Christian circles where we can default into triumphalism at all sorts of inappropriate times. Think of the ways in which some funerals become only a celebration of the deceased’s life, and leave little room for grief. That isn’t limited to evangelicals, or indeed Christians. It is part of a wider cultural movement that does not want to feel the sting of death.
I can see Nick’s point too, when I consider the members of churches who avoid Good Friday worship, but who will be at church early on Easter Day. We have people in our churches who can’t cope with the Cross. Not that anyone should cope with it in the sense of managing it – you could say it is meant to be unmanageable – but there are many who wish to live in denial of it, even referring to it as a tragedy or a defeat, completely failing to appreciate the magnitude of its victory.
Yet I wonder too whether this last group of people might be the very ones who especially need the linking of Good Friday and Easter Day. Not that I mean to let anyone off the hook in contemplating the sufferings of Christ, but because it is central to our faith to believe in the victory of Christ, and you can only appreciate that when you link the death and resurrection of Jesus. And given the way I have heard some church people say that Good Friday is ‘the most tragic day of the year’, I do wonder whether they believe the Gospel.
Like it or not, we cannot approach Good Friday without a measure of interpretation. It is there in the inspired writings of the Gospels, although we are perhaps so used to the text that we don’t always see it. And one thing is for sure: for the Gospel writers, the death of Jesus was not a defeat.
And also, whether we like it or not, it is (near) impossible to read the text as if we don’t know what is going to happen next. When I hear people ask me to read something ‘as if for the first time’, I know they are going to ask me something I probably can’t achieve. The trouble is, we do know the ending.
So how do you prefer to approach Good Friday? With a knowledge of the ending? Or trying to enter into the story as if you don’t know what will happen? What are the pros and cons for you?
links for 2010-03-30
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Article on various websites for storing and sharing large files.
Big Circumstance 