Sabbatical, Day 24: No Sleep Till Brekkie, More Lectures And The Bristol Tourist Trail

I don’t do well on first nights in new locations. Not on the evidence of this sabbatical, anyway. Having barely slept before 4 am on my first night at Cliff College a fortnight ago, I didn’t sleep before 1:30 here, then woke at 5:30 with a vile headache. (Not that I know what a nice headache would be, you understand.) At 7 am, I decided I needed a large dose of tannin, so I took the pint-sized mug I’d brought from home and made my first tea of the day. The pain slowly subsided over a period of several hours, until it was gone by late afternoon.

Trinity does worship differently from my time. Twenty years ago, nearly everything was Alternative Service Book. Except when Paul Roberts inflicted chanted Book of Common Prayer services, that is. Though the ASB has been replaced in the C of E by Common Worship, the college seems to have themes for particular weeks. This week it’s Iona Community worship, widely popular in many parts of the British church but something that drives me nuts. I have no problem with a liturgy that emphasises social justice and makes no division between work and worship. However, I have found several of their liturgies and some of their songs hectoring and lecturing. Not only that, the confession used this morning was fundamentally inadequate. I like the mutual confession approach of Iona (service leader confesses and congregation pronounces forgiveness, then the process is reversed), so I’m not critical of everything. But this confession started from the point that we had hurt ourselves, then others, then the world. Absolutely no reference to the rupture between humans and God that is central to confession. Remind me never to use it in worship.

There were good things – not least the brief testimony of a student as to what God did in a prolonged experience of a spiritual desert. And the guy who read the Gospel reading did so with great feeling. Those were highlights.

Lectures were more relevant this morning. The operating paradigm (I’m at a theological college – out come the long words!) was still that of the large church, but I felt that more of today’s material was translatable or adaptable. We began with a session on team leadership and issues around teams. We then looked at how to run a meeting, largely taken from the old John Cleese video ‘Meetings, Bl**dy Meetings‘. Finally, a few thoughts about some common mistakes made by leaders.

This afternoon had an optional session. I opted out. It comprised some BBC videos on assertiveness training. While that’s an area I could do with improving in, I needed some air and some exercise to counter the effects of the much improved food. I decided I would try to find some old haunts. Off I went across the Clifton Downs, down two roads whose names may just betray Bristol’s slave trade past – Blackboy Hill and Whiteladies Road – and on down, eventually to Park Street, where I used to frequent three shops. I knew that SPCK would have been long gone after the business atrocities that have been inflicted on that chain of bookshops. Sadly, Rival Records is no longer around – I remember buying Bruce Cockburn‘s World Of Wonders in there during my first year. And the Evangelical Christian Literature bookshop is now a branch of Wesley Owen, stocking everything from N T Wright to Joel Osteen. Insert words such as ‘sublime’ and ‘ridiculous’ as you see fit. I think I’m right in remembering that ECL had been founded by George Mueller.

Not being home today means I’ve missed Shrove Tuesday with the family, but Debbie told me tonight she and the children had decided to postpone pancakes until Saturday. I’m glad they have. Pancakes and their toppings are one of those simple pleasures where it is a joy to see the fun Rebekah and Mark have. Two small pancakes with toffee ice cream here at lunch time were delicious, but no replacement for being with the children. As to toppings generally, I’m a fan of those English Provender jars – no, not the garlic, ginger or horseradish, rather the raspberry coulis or the Belgian chocolate sauce. The latter has been harder to find in the supermarkets recently, though.Looking at the website tonight, I’ve noticed they now do a Fairtrade chocolate sauce, though.

More seriously, I had to miss a hospital out-patient’s appointment Rebekah had this afternoon. Eighteen months ago she had grommets inserted in her ears after protracted episodes of glue ear and consequent poor hearing. They still haven’t solved the problem. One grommet fell out a few months ago, and today they could see congestion in it. She may have to have more grommets fitted, poor lass. Recently, we’ve let her start answering the telephone, but conversations with her are punctuated with “What did you say?”

Tonight, I’ve just spent the time quietly reading. Next stop a spot of supper then an early night, I hope, to catch up on last night.

10

Sabbatical, Day 23: Beginning The Course At Trinity College

I left home after the school run and by limiting my one stop on the 180+ mile trip, I got here at 12:45 pm, fifteen minutes before lunch. And on that subject, the food has certainly improved from my time here. (Pause to affect voice of elderly person:) In my day, we used to say that Trinity was the only place where you poured the meat and sliced the custard. We also lived a diet comprised fifty percent of apples, there being a surfeit of apple trees in the grounds. On the evidence of the shepherd’s pie and cherry cheesecake today, those times are gone.

A first year student called Andy has helped me find my way around, some things not being quite where or how they were back in the eighties – no surprise, of course. Given that I get edgy about getting into a new routine in an unfamiliar place, he has been a blessing. Not only that, his ‘college job’ is IT, and he got me logged onto one of the networks here with the appropriate password. He also showed me where to sit in the lecture room to be near a mains socket for the laptop. At Cliff College two weeks ago, there were extension leads trailing everywhere – a health and safety risk but it meant everybody could plug in. The same isn’t true here.

My room is better than at Cliff, though. Again, it’s a twin room, but it’s more spacious. Not only is there room for two single beds without a crush, there is also a travel cot for a baby and a z-bed.

I’ve also briefly met my old tutor, John Bimson, and we hope to catch up with each other more later in the week. John is a fantastic Old Testament scholar with a wicked sense of humour and a passion for social justice.

As for the course, I’ve had a double lecture this afternoon and I have to say I’m a bit disappointed on a couple of fronts. First of all, the element on ministry and personality type is just barely half the course, spanning Thursday and Friday.

Secondly, today’s material has largely been a baptism of management theory. It was justified on the grounds that all truth is God’s truth, and of course I believe that. However, I think we’ve had one reference in the PowerPoint slides to Scripture, and that was the obligatory Proverbs 29:18, a text surely much misused, and for some reason in this context limited to leaders, not ‘the people’, as the verse says. The lecturers also made clear that there are vast differences between a line management situation and a voluntary organisation. Yet the primary assumptions have been about large churches. Hence the person quoted more than anybody has been Bill Hybels, and I shall be watching to see whether what we are really getting is teaching on how to run a megachurch, something that will not be terribly applicable to many of us.

It isn’t surprising when the main lecturer is a former President of Hasbro’s European Division, and worships at a large church in Surrey. The other guy is part-time on the college staff along with being vicar of what was certainly a big church when I was here in the Eighties. I could be doing the lecturers a disservice, and hopefully tomorrow I’ll have more positive reflections to report.

4

Sabbatical, Day 22: Good News And Packing

Two pieces of good news today: first of all, Mark will probably be fit enough for school tomorrow. He wasn’t quite up to church this morning, but he is surprisingly self-aware for a four-year-old, so when he said he wasn’t up to it we were sure he was being truthful.

I took Rebekah back to St Andrew’s, where she enjoyed the Sunday School. I had the pleasure of hearing Linda the Reader (and a staff member at the pre-school our children attended) preach, even quoting a book I had recommended to her. It was also a delight to be in a communion service where Lee our curate neighbour presided. The congregation read the liturgy too fast for five-year-old Rebekah to follow, and perhaps that’s something many churches need to bear in mind if children are to be at the sacrament. They also didn’t have anyone giving directions as to when you should go to the rail for communion – again, how easily we think we all know the drill.

This afternoon Rebekah returned there for their monthly Activ8 for primary school children, which she loves. We took Mark for a short walk around the estate. He is big into cameras at present. It began with speed cameras and has now spread to CCTV. He’ll never struggle to see them in this country. Today, Debbie spread his interest to looking out for burglar alarms on houses. 

The second item of good news in addition to Mark’s health is that the broadband speed problem is solved. The speed tests with BT ultimately showed the capacity was present on our line for a normal speed (well, normal in our ‘up to 8Mb’ contract is ‘up to 2 Mb’), but the bottleneck was local. I traced it to the router. By the simple device of turning it off for thirty seconds and on again, regular service was resumed.

I’m glad that is fixed before I go away. Tomorrow I head off to Trinity College, Bristol for a week on ‘Management, Leadership and the Practice of Ministry’. I’m not entirely comfortable with associating the word ‘management’ with ministry for a number of reasons, unless by management we mean ‘stewardship’. However, my reason for attending the course is this is the one I’ve been building up to in the blog posts lately – it has elements about ministry and the minister’s personality type.

So right now, I’m throwing a few things into a bag ready for the getaway, and I’m burning some CDs to iTunes on the laptop in the hope they might transfer to the MP3 player on my phone. Then there will be all the last-minute stuff in the morning – all to pack while helping get the children ready for school – and then I hit the road as soon as I’m back from the school run.

For some reason today I’ve been quite nervous about this trip. I get quite anxious about getting through the first twenty-four hours in a strange place (and Trinity will be strange, twenty years after leaving), getting to know where things are and the nature of the routine. Maybe God has something good in store, though. I shouldn’t be surprised if he has.

Next post should be via wifi from Trinity!

2

Sabbatical, Day 21: The Farm, Air Miles, Slow Broadband And Good Bible Commentaries

We decided to take advantage of Mark’s improving health and a fine day to give him his first proper trip out since he contracted the tonsillitis. So with his sister we paid a trip to Marsh Farm Country Park. An hour or two there late morning was very pleasant. Once he said he’d had enough – around the time we were devouring jumbo sausages in rolls – we headed back. Mark and Rebekah played beautifully while we were there. Becky even gave her brother a ride on a tricycle made for two when he didn’t cope well with riding a solo trike.

All that good behaviour was to change when we got home. They turned into monsters, making the visit of Gemma, our family friend hairdresser, interesting. Both went within a whisker of losing their bedtime stories, but just about held on. At least it’s a sign Mark is a lot better. He just needs to regain some strength now.

In other news: the first credit card I ever had that came with a rewards scheme had Air Miles attached to it. There weren’t any other games in town at the time, so I signed up. Over the years, I racked up nearly three thousand air miles and didn’t fly a single one. Today, I had a letter from Air Miles saying they had changed the terms and conditions of the scheme. Those who didn’t add any miles in two years would have their accounts closed and forfeit their miles.

Not expecting to fly in the foreseeable future, I was about to put the letter in the shredding pile when Debbie noticed small print that said the miles could be redeemed for other things, too. Tonight, we’ve been searching the site so that we can use up most of the miles on a few attractions in London. The kids are desperate for a trip to London, especially Becky, who wants to see ‘the castle where the Queen lives’. But it looks like we could get ‘flights’ on the London Eye, along with a London Eye River Cruise, and keep some miles over to visit Thorpe Park and Chessington World Of Adventures. So if we can combine these with vouchers from Tesco Clubcard, then we ought to get a few good family days out – especially if there are any Clubcard vouchers for sightseeing bus tours in London.

On the technical front from yesterday, I’ve been tracking things down a bit more as to why our broadband speeds are so slow. Reading through support pages on our ISP’s portal, it looks like constant slow speeds indicate an IP profile that has got stuck low. Having performed various checks, I have to run the BT Speedtester three times at different times of day. However many times I tried on the desktop PC, and whether in Firefox or the evil Internet Explorer, the test got stuck. I was so thankful for my laptop. Connected via Ethernet cable to the router, the test worked first time. To abbreviate some technical statistics, our line ought to be able to connect at around 2.5 Mbps, but we have somehow been artificially limited to 0.1. Once I’ve completed those two further speed tests, I can give more information to our ISP, and hopefully someone will look into it.

Finally, one brief piece of the0logy. Anyone who sees my study will notice – apart from the mess – that I love to have a range of commentaries on the books of the Bible. I don’t have less than two on any one book, so that I can read more than one opinion (if I have time!), and in the case of John’s Gospel I have – ahem – ten. So there I was going through some old blog posts I hadn’t read, especially enjoying Chris Tilling‘s musings on theology and trivia, when I happened upon his link of the day from a fortnight ago. He had come across a website called Best Commentaries. It is in the process of aggregating reviews of commentaries. It has begun with some very conservative sources, but the webmaster left a comment at Chris’ post indicating he’s open to suggestions from other backgrounds, too. If you like finding good commentaries and dislike the expense of buying guides or subscribing to this journal and that, then this site might well be worth a look.

0

Sabbatical, Day 20: Libraries, Linux And Slow Broadband

If anything demonstrates a failure to understand different religions today, it’s this story: Bible moved to library top shelf over inequality fears. Muslims in Leicester had been upset to find the Koran on lower shelves of public libraries. They felt their holy text should be on the top shelf to show that it is above commonplace things. Librarians agreed to their request, but also moved copies of the Bible to the top shelf.

I’m prepared to believe they did so out of good intentions. Perhaps they didn’t want to look like they were favouring Islam over other faiths. Perhaps they thought all holy texts should be treated the same, as if the holy book of a religion occupies the same relative place in each faith. If so, they were adopting an approach that has been used in schools to teach about different religions. It takes the phenomena of various faiths, and directly compares them. It is a flawed approach. For, as reaction to this story shows, religious texts are treated differently. My research supervisor, Richard Bauckham, used to say that the place of the Koran in Islam was more akin to the place of Christ in Christianity, because it is revered as eternal, uncreated and coming down out of heaven. 

Christians do not treat the Bible that way, however ‘high’ their doctrine of inspiration. In the story, even the spokesperson for the extremely conservative Christian Institute is concerned that the scriptures are not placed out of reach. They are meant to be within the reach of all, a point understood by the spokesperson for Civitas when he called for libraries to be run on principles of librarianship rather than as places of worship. However much we honour the Bible for its revelation of God, we do not worship it. Only God is to be worshipped. The Bible is a holy tool. Like all tools, it needs to be close at hand.

How ironic this news comes in the same week that the atheist Poet Laureate Andrew Motion has said that children need to be taught the Bible or they will fail to understand our culture. As a Christian, I would of course want to make much larger claims for the narrative of Scripture than that, arguing that it is the framework to make sense of life, the universe and everything. However, I welcome his comments nonetheless.

Meanwhile, on the personal front, once again family circumstances have meant I’ve achieved none of my sabbatical aims today. I stayed in with Mark this morning while Debbie, Aunt Pat and Rebekah went into town. At lunch-time, Debbie and Pat left for a day trip to Sussex. However, Mark has been full of beans – or, more accurately even more pasta shapes – and we managed his first trip out this afternoon since he became ill. The local library was putting on a James Bond afternoon for children. If I took it seriously, I wouldn’t like it. Although I’m not a convinced pacifist, I don’t believe you talk about guns and poison casually. The visiting speaker was from a military museum, and was showing examples of equipment used by British spies a few decades ago. Thankfully, it went over our children’s heads and they were more keen to take out some of the books to which they normally gravitate. 

Finally, I’m trying to install some extras to the Ubuntu Linux partition on my laptop, ready for my next sabbatical jaunt on Monday. Some things install better on that Vista laptop than our Vista desktop – Ubuntu, for one! I might reboot into Windows and see whether the software for my Sony Ericcson Walkman phone will install properly on that machine – it doesn’t on the desktop. Everything so far has been immensely frustrating, because our broadband has slowed to a crawl in the last day or two. I tested it at and it reported a download speed of just 0.1 Mbps. I’ve been trying to find out tonight whether we’ve been throtted by our ISP for over-use, but so far I can’t find anything – not that it’s easy to find out. I’m going to sign off now and try again to find out some answers.

2

Sabbatical, Day 19: Skate Parks, Writing Styles And … Oh Yuck

I’m going to kick off with one or two links I found today. First of all, Malmesbury Abbey has been turned into a skate park. The BBC reports it as a novelty; clearly they haven’t heard of Legacy XS.

I took a ‘What kind of writer are you?’ test and got a bizarre result:


You Should Be a Science Fiction Writer


Your ideas are very strange, and people often wonder what planet you’re from.        

And while you may have some problems being “normal,” you’ll have no problems writing sci-fi.

Whether it’s epic films, important novels, or vivid comics…

Your own little universe could leave an important mark on the world! 

Mind you, Debbie often wonders what planet I’m on. 🙂

Like I said, I thought it was a bizarre result. I see myself rather more journalistic.

Having said that, Mark’s illness has again meant little or no chance for proper sabbatical study today. The vomiting returned when he woke up, and we took him back to the doctor, also reporting sore throat, ear and stomach, plus a rash on his thigh and other stuff. The GP was now pretty sure he had tonsillitis and so out came the prescription for the much-unloved banana medicine (a.k.a. amoxicillin). He advised us to alternate Calpol and Calprofen to keep the pain down.

Well, the Calprofen had an immediate effect, at least until about half an hour before another dose was due each time, and this afternoon he picked up considerably while his sister, Mum and ‘Aunt Pat’ were out ten pin bowling. He even wanted something to eat at dinnertime. Knowing that big sister was getting macaroni cheese, he said he fancied some pasta. Off he went to find the tins of pasta shapes, and came back with what he wanted: Heinz Disney Princess pasta shapes in tomato sauce. Which he demolished. And they stayed down.

Until after his bath, anyway, when he gagged on amoxicillin. That, Calprofen and pasta shapes ended up sprayed on towels and elsewhere. However, we’re quietly confident he’s turned the corner. We’ll see how he gets on tomorrow.

2

Sabbatical, Day 18

Thank you to everyone who has offered prayers and advice regarding Mark’s illness. He has now been clear of vomiting for two days, but the problem has moved to the other end. He remains reluctant to eat, which brings back all the fears of the two years (only recently ended) during which he barely picked at food. However, it could just be the bug. He also remains pretty tired.

Today, I drove to Kent and picked up Rebekah from her sleepover. She had been rather subdued, but was much closer to her usual more-bouncy-than-Tigger self today. Pat, her old childminder, has come to stay with us for two days.

On the way back, we were coming over the new bridge-like slip road from the A2 to the M25 when we hit one of those first-gear-if-you’re lucky traffic jams. It did not surprise us remotely when it cleared the moment we got through the tolls at the Dartford Crossing. Tolls were introduced here with the south-to-north tunnels and the north-to-south Queen Elizabeth II bridge. Once the bridge was paid for, they were due to be abolished.

But governments are good at lying. Or at least of playing along with a previous administration’s policy, and then changing when it suits them. So, as is well known, once the crossing was paid for, the tolls were kept in place. Now it is supposedly a congestion charge. So let’s just call that the lie that it is. When the tolls cause traffic to stack up in the way they do, fuel consumption worsens badly. Therefore they do not save environmental damage, they cause more pollution. It can hardly be argued that the tolls work by deterring people from taking that route and that if they were abolished more people would use it for two reasons. Firstly, those on the route often have little practical alternative. Secondly, the few who might change would be on the roads anyway. No, the Dartford tolls only increase greenhouse gas emissions and human tempers. So let’s just call the government a big fat teller of porkies. I know people will find it hard to believe in a dishonest government, but there you go.

So little has happened on sabbatical topics today. However, I have just noticed this report on the BBC News site: the Vatican says that the two sexes ‘sin in different ways’. Never mind personality differences, there are sex differences in terms of preferences for the classic seven deadly sins. For women, the popularity of sins comes in the following order:

1. Pride
2. Envy
3. Anger 
4. Lust
5. Gluttony
6. Avarice
7. Sloth.

For men, it is 

1. Lust
2. Gluttony
3. Sloth
4. Anger
5. Pride
6. Envy
7. Greed.

So now you know. The top three in the men’s list sounds very much like the profile for certain seedy men’s magazines, such as Zoo and Nuts (which I’m not going to dignify with links).

The Vatican is reacting to a decline in the practice of personal confession. One third of Catholics no longer consider confession to a priest necessary, and one in ten consider it an obstacle to their relationship with God. All this, despite the fact that the Catholic Catechism still states that 

“immediately after death the souls of those who die in a state of mortal sin descend into Hell”.

The objections to confession sound vaguely similar to traditional Protestant objections to the rôle of a mediator between humans and God other than Jesus Christ. All this at a time when some streams and traditions emanating from Protestantism are rediscovering the importance of accountability groups, which may not have the formalised place for the priest, but which can respect the injunction in the Letter of James that we should confess our faults to one another. I don’t suppose we’re going to wave to each other as we pass one another going in the opposite directions, but isn’t this one of those cases where it would be good to listen carefully to one another and pick out strengths and weaknesses from the various traditions? 

Finally tonight, something that should have drawn a comment from me yesterday. I visit an osteopath every couple of months, as I have previously written. Yesterday, I saw Tom again. In addition to treatment for my usual neck and back issues, I mentioned that a practice nurse at our doctor’s surgery had recently diagnosed some pain in my heel as plantar fasciitis.

Tom being Tom, he not only proceeded to treat it and give me some exercises to do, he launched into an explanation of the condition and the physiology. He told me how the plantar fascia is like a mesh that changes shape, tensing and relaxing, in relation to the movement of the foot and pressure on it, and said something about energy storage that I confess I don’t now understand. He explained how the fascia is linked to the calf muscle. When the latter is tight all the time, it puts strain on the plantar fascia. Therefore, he prescribed some gentle stretching exercises for the calf muscle that would release it and therefore relieve the plantar fascia. He said that unless we started to work quickly, the condition would set in for months and months. 

In the midst of the explanation about how things should work in this part of the body, Tom suddenly said, “He thought of everything, didn’t he?” Now Tom knows my profession and has dropped hints before about believing in God. It was he and not my previous, Christian, osteopath, who told me that the discipline was founded by a Christian, Andrew Taylor Still. However, one thing Tom has never suggested to me that he is a Christian or a disciple of any other faith.

I imagine he might be one of the many who hold to a belief in God without ‘formalising’ it, but my concern here is less with theorising about his convictions. My point is that I wasn’t ready, even within a friendly, warm relationship to make an appropriate response. Sometimes I am so into building a good relationship with someone and avoiding the preachiness of my Christian youth that when an opportunity for spiritual conversation comes up, I blow it. Someone must know how to keep a good balance!

2

Sabbatical, Day 17

He may not have vomited again today, but Mark remains far from well. He was awake most of last night, complaining of painful legs and stomach. I took him to the doctor today. She said it was potassium depletion, caused by the sickness. He needed Dioralyte and potassium-rich food. Just one problem: when Mark is ill, he won’t eat. Only back in December did he start eating healthily again for the first time in two years, a spate that began with – yes, an illness. Tonight he wouldn’t even eat his favourite sausages and broccoli. I couldn’t convince his four-year-old brain that eating would help take away the pain of which he was complaining. All he wanted was his bed. We’re hoping and praying we’re not into another protracted spell of refusing food. 

First thing this morning, Rebekah twice thought she was going to be sick, too. And since the doctor later in the morning told me that every GP in the practice was seeing two or three children every day with this virus, we wouldn’t have been surprised. She was distraught, because today she was due to travel to Kent for a sleepover with her old childminder. By late morning, nothing untoward had happened and so we relented. However, we’ve spoken to Pat the childminder this evening and she says Rebekah is unusually quiet. We wonder whether she is brewing the bug, and has been putting a brave face on things today, just to get her sleepover. 

With all these family concerns, then, today has not been a day for much progress with the sabbatical. I did manage to read sixty pages of Goldsmith and Wharton’s book that I mentioned yesterday. I used to think I was sure which Myers Briggs type Debbie was, now I’m not so sure after reading the pen portraits. I’m only certain she’s extraverted, but you wouldn’t need a psychologist to tell you that!

I did, however, think it might be worth emailing Trinity College, Bristol, where I am due to be next week to look at this question of ministry and personality type within a wider course entitled ‘Management, Leadership and Professional Practice’. It’s a good job I did. They had forgotten to book me in. That’s all corrected now, and it’s all systems go. 

Time to sign off for today, I don’t fancy being late to bed after last night’s disturbances with poor little Mark.

6

Sabbatical, Day 16

We thought Mark was getting better. He wasn’t. A persistent tummyache, followed by spectacular vomiting this afternoon has proved he still has a long way to go. So much for a twenty-four-hour bug.

Rebekah has also been struggling on and off with a headache over the weekend and today. Thankfully, it had disappeared by bedtime. Hopefully she is on the way up, and Mark will be before too long. It isn’t how they’d want to spend half term.

All of which means I haven’t done that much today. However, one theme of my sabbatical is meant to be about faith and technology. Really it’s bottom of the list, ‘do something on this if I have time’. Yet I’ve found more than one blogger (Brother Maynard was one of the most recent) point to an interesting article by Kevin Kelly called Amish Hackers. This is fascinating. Kelly debunks the popular image of the Amish as hostile to technology. The Old Order Amish may fit that image to a large degree, but it isn’t true of all Amish streams, he says. What does he say? Here are some important themes.

Firstly, the Amish tend to use technology without owning it. Someone who is part of the Amish community but who works outside (there isn’t enough work on all the farms for them all) may well hire a car or a taxi to get to and from work. There are even Amish websites, often put together in local libraries.

When I first read this, I thought it was a hypocritical stance: we don’t want to own something, but we want to get all the benefits. However, on reflection, I think they are trying to enshrine an important point. It’s the problem of possessions and idolatry. That which we possess often ends up possessing us. Have they found a way to guard against temptations to idolatry? Someone somewhere still has to own the car or computer, but they do seem to be onto something important. 

Secondly, their attitude to technology is not so much negative as cautious. They do not assume that new inventions are automatically bad. Instead, some Amish who are excited by an invention will go to their bishops and ask for permission to trial it. The bishops will often let them in order that the technology may be evaluated to see whether it would benefit the community. They have been trialling mobile phones since 1999, and the bishops could still say ‘no’. If the bishops do decide something would be harmful, the early adopters have to relinquish it.

What’s important about this? It’s the emphasis upon community, that much-overused-yet-sucked-of-its-meaning word in other Christian circles. The well-being (shalom?) of the community is paramount. Individual preferenes have to be subsumed to the church. The initial objection to cars a hundred years ago was about the danger of unbridled mobility in taking people away from enriching the local community: they would not shop locally or visit the sick on Sunday. I don’t think this is the way Marxism despises the individual in favour of the society to the point that people are but cogs in the machine, but it is a profound sense that we are not merely redeemed individuals, we are called into a redeemed community. 

As Kelly observes, we haven’t seen any evidence of widespread social relinquishment in broader society. He realises it isn’t simply about a mass boycott (we’ve seen them, albeit not generally permanent), but also mutual support. The Amish have a closeness of relationship in order to provide that, too. Social relinquishment is very difficult in a technological-consumerist society as ours, even in a recession. 

Not only that, there is a process of discernment going on here that goes beyond the wooden application of texts by some fundamentalists. You can query how long the bishops take to evaluate not only the usefulness but also the goodness of an invention, and it does – according to Kelly – put the Amish about fifty years behind the rest of society. However, this is a serious attempt to find the mind of Christ.

Have a look at the article for yourself. Do offer your comments here. I think it’s intriguing. Naturally, as a lover of technology, I think the Amish are too cautious, but my image of them has changed radically and I have to admire their profoundly Christian values that they bring to the subject. 

One last thing before signing off. Next week is my second trip as part of the sabbatical, when I shall be visiting Trinity College, Bristol to study ministry and personality type. I began dipping into one book I already have that touches on the subject, Knowing Me Knowing You by Malcolm Goldsmith and Martin Wharton. At the end of the introduction, they mention two books that have shaped their thinking: Prayer and Temperament by Chester P Michael and Marie C Norrisey and Personality Type And Religious Leadership by Roy M Oswald and Otto Kroeger. Goldsmith and Wharton’s book was published in 1993, so these other two titles will be older. Does anybody know them and are they any good? Michael and Norrisey’s book has two good reviews on Amazon, and seems to be written from a Catholic perspective. Likewise, Oswald and Kroeger get one five-star review. 

Does anyone know any other decent works in this field? Searching on Amazon uncovered Who We are is How We Pray: Matching Personality and Spirituality by Charles J Keating. It also found Prayer Life: How Your Personality Affects the Way You Pray by Pablo Martinez. However, while personality type and prayer is helpful and interesting, my primary focus is about ministry and leadership issues in relation to personality type. 

The course at Trinity uses the Myers Briggs Type Indicator as its basis, so work connected to that approach would be especially helpful. However, if you know material that comes from other approaches, particularly that of Hans Eysenck, I’d be quite interested, too.

I mentioned this theme before on Day 5 of the sabbatical, but didn’t make any particular appeal regarding literature, and it provoked some helpful comments, and Tess Giles recommended some reading on the Enneagram. However, this time I want to appeal a little more specifically regarding literature on the ministry and personality issue, especially looking at Myers Briggs, whether favourable or critical. Thanks for any help you can offer.

5

Sabbatical, Day 15

Change of plan today. We were all set to visit Holy Trinity church, Springfield, but little Mark woke up vomiting. Debbie said she’d stay at home with him while I took Rebekah to church. However, she was nervous about going into a Sunday School on her own where she didn’t know anyone. However, she had a Plan B. She said she’d prefer to go to a church where she knew some people.

One church fitted the description: our local parish church, St Andrew’s, where the vicar is my prayer partner, the curate is our next-door neighbour, the reader was one of the children’s pre-school teachers … and tens of other people, too. Checking their website, I learned that the third Sunday morning of the month was all-age worship. I explained to Rebekah that she wouldn’t be going out to Sunday School but would be staying in the service with me, where we would all do things together. She was happy, and off we went. 

It’s always interesting to see how another church handles these things. I think all-age worship is notoriously difficult to carry off well. It’s hard enough pitching something for a group of adults at some times. And it isn’t without cause that children are split into year groups at school to focus the teaching. (Even then, the teacher has a challenge.) With breadth of ability, background and so on, I envy any church that can turn in a good act of worship that helps people across the generations to connect together with God. For my part, I don’t assume that all-age worship or ‘family service’ simply equals ‘children’s service’. I try to include several little elements, each mainly pitched at a different group within the congregation.

So what did I think? Well, naturally I’m not going to write something here on a public blog that constitutes a review of worship largely led by good friends of mine. However, one observation struck me in particular. As an Anglican church, they are largely constrained to use official liturgies in their services. What we had this morning looked like it must be a General Synod-sanctioned order of service for all-age worship. It was like a cut-down version of Morning Prayer. However, if some liturgist thought this was sufficiently simplified to include children in the worship, then I’m afraid someone at Church House needs to meet some kids. I wouldn’t expect everything in even an act of all-age worship to be accessible to a nearly six-year-old, but I was on a permanent translation exercise with Rebekah. Phrases like ‘source of all life’ are way too philosophical and abstract to work with children. If only the liturgists had rewritten things in a more narrative form rather than thinking they had to give them a taste of Chalcedonian or Nicene Councils, it would have been promising.

Haveing nevertheless been sold a pup by the hierarchy, I have to say that St Andrew’s did put two or three good things into the service where they had the liberty to do so. The Bible reading was dramatised effectively. I still needed to explain to Rebekah what leprosy was, but I would have had to have done that anyway.

Then there was the use of a DVD clip at the end of the talk. The theme was how we exclude people whom God wants to include. They used Hans Christian Andersen singing ‘The Ugly Duckling’. It resonated with older people who remembered the song and/or the film, and children were invited to the front to get a better view. It made sense to them, too. 

Finally, one song in particular that I didn’t know but probably millions have known for aeons. Jim Bailey wrote a version of the Lord’s Prayer in the mid-90s (yes, 1990s) and I found it very singable. Definitely one to note for trying out when I return from sabbatical.

Welll, there’s nothing very interesting in blog terms to report about the rest of the day, as it mainly consisted of me taking Rebekah out while Debbie continued to stay home with Mark. But hopefully what I’ve written on the all-age worship will stimulate a conversation. I look forward to any comments you’d like to make.

4

Create a website or blog at WordPress.com

Up ↑