‘Pipe Organ’ Plays Above The Sun

BBC NEWS | Science/Nature | ‘Pipe organ’ plays above the Sun – which is just an excuse for the old joke so beloved of preachers: What’s the difference between an organist and a terrorist? You can negotiate with a terrorist.

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Google Custom Search Engine

New from Google: the Google Custom Search Engine. You can create your own bespoke version of Google to install on your website or blog. You can limit which websites it searches, for example (making it a rival for services such as Rollyo) You can adjust what it looks like to fit the design of your site, and you can invite your community to contribute to it.

Link via BBC, which mentions the example of a climate change website which has deployed this tool so that only sites that they consider ‘solid and reliable’ rather than ‘bogus’ in their field are searched.

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Church And Environment

Here are my notes from last night’s meeting of the Chelmsford Cathedral Theological Society. Claire Foster is the Church of England’s national adviser on environmental issues. She also serves on the 10 Downing Street Climate Change Group And David Cameron’s Quality Of Life Commission.

CHELMSFORD CATHEDRAL THEOLOGICAL SOCIETY
4TH OCTOBER 2006
CLAIRE FOSTER
‘A NEW DEUTERONOMY? THE CHURCH’S RESPONSE TO THE ENVIRONMENTAL CRISIS’

 
‘A New Deuteronomy’ is a new rule of life. Christians need
to perceive things spiritually and contemplatively first of all, in four ways:

1. The Creation
Covenant

I.e., this is renewed after the flood with Noah. The Hebrew
words for ‘covenant’ and ‘creation’ both have in their meanings the sense of
‘binding’. Creation is bound to God, and all the parts of creation are bound to
each other.

2. The Sacrament Of
Creation

Nowhere in creation is God absent. Therefore there is no
‘other’ and there is no ‘away’ for ‘throwing away’. Whatever other philosophies
and faiths believe about ‘matter’, Christians believe that ‘matter’ leads us to
God.

3 The Rôle Of
Humanity

(a) Prophets – seers of God, lovingly attentive to creation,
who then speak.

(b) Priests – actively passing things through their hands,
standing between God and humanity, blessing the earth.

(c) Kings – in a ‘servant king’ sense, where dominion is not
domination but vice-regency consciously under God. It is stewardship of the
earth. [Refreshingly Foster clearly believes Genesis 1 is redeemable for
creation care, in contrast to Celia Deane-Drummond, who prefers ‘Creation
Through Wisdom’ and finds it hard to rehabilitate Genesis after its misuse.]
Adam was called to till the earth and Christ is the Second Adam; we, the
children of God, are looked to by creation in its groaning (Romans 8).

4. Sabbath – The
Feast Of ‘Enoughness’

Sabbath is the word ‘stop’ in the face of consumption. It is
the word of peace to creation. Sabbath, the seventh day, is the crown of
creation.

Questions
In response to questions, especially those asking why she
had not given more specific advice about taking action, Foster said that
contemplation of creation and its Creator was primary, because this motivated
action. However she referred to various websites:

Shrinking
The Footprint
, the Church Of England’s national environmental campaign,
featuring ‘The 40% Church’ – measures to help churches reduce their carbon
emissions by 60%, in line with the concern that world carbon emissions need to
reduce by that amount by 2050.

Seat 61 – travel
anywhere in the world by train, ferry and ship, not using air travel.

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Science And The Bible

The Evangelical Alliance have reprinted in two parts (here and here) a lecture by Ernest Lucas on Science and the Bible, with particular reference to the first creation story in Genesis. He deploys Augustine, Calvin and Galileo against both Richard Dawkins and creationist fundamentalists. Well worth reading.

(You may need to sign up to the EA’s Leaders-Digest to access the site.)

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Wedding Vows By Mobile Phone

According to Reuters an Indian bridegroom had to take his wedding vows by mobile phone when floods preventing him reaching the location of the ceremony.

So what are the issues around technology and proximity? In the 1990s I once heard the Revd Dr Phil Meadows argue that there was little difference between communicating certain things via virtual reality and mediating them through other, older, more socially acceptable technologies such as hearing aids. (And what about spectacles?) Earlier than that, in the 1980s, when Ship Of Fools was an ordinary magazine made of paper, they reported on the case in the USA (where else?) of the Roman Catholic ‘drive-in confessional’, with the slogan, ‘Toot and tell or go to hell.’

So how close do we have to be to someone for it to be personal? Conversely, how far away do we have to be from someone to break the sense of personal connection? What barriers are acceptable, because we don’t perceive them so much a barriers as mediators? Theologically, what constitutes community and incarnation?

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