Sabbatical, Day 60: April Fools, Online Photos And Music, Tim Keller, Sojourners

This morning before school, we tried to explain April Fool’s Day to the children. They got the hang of it to a certain extent, and much enjoyed the collective prank played on all the pupils at their school today when staff told them they had to hop everywhere. 

Elsewhere, The Guardian claimed it was giving up ink and instead would entirely be published in sub-140 character messages on Twitter. Some might be concerned about dumbing down, I’d be concerned for the spelling – anyone remember the days of the Grauniad? I also received a Facebook message from the We’re Related application, claiming that one Barack Obama of Washington, DC had added me as his fourth cousin, once removed. I’ve never heard of him, so it can’t be true.

Meanwhile, Miss Universe described Guantanamo Bay as ‘fun’ and Alan Shearer became manager of Newcastle United. Oh no, those two are true.

Staying in the realm of truth, it’s been a bit of a techie day. I finally uploaded the Lee Abbey photos to my Flickr account today. I’ve organised them into three sets, all under one collection.

I’ve also been looking at some of the popular online music services in the last twenty-four hours. Yesterday, I downloaded the software for Spotify, but have been hampered by slow connection speeds. Some artists also had far fewer tracks available than I had hoped. I have also signed up for a free trial of emusic. I thought the offer of fifty free MP3 downloads was generous, but soon realised it would be easy to exceed that.

However, the emusic download manager has crashed tonight – whether that’s due to our slow connection as well, I don’t know. Certainly the problem isn’t limited to Spotify: YouTube videos only play a bit at a time, and the Flickr upload I mentioned in the previous paragraph took three attempts to complete. I’ve tried the usual tricks of rebooting and disconnecting the router for thirty seconds, but so far to no avail.

But if all the above sounds like trivial fluff, I have done some serious things today. Most notably, I have read three chapters of Tim Keller‘s ‘The Reason for God‘. To date, I’m impressed with the way he graciously exposes the weaknesses in contemporary objections to faith, especially Christianity. He manages to do so intelligently, without coming on like an intellectual warmonger. The book is definitely for people of a certain academic ability, and while I have the odd query about what he thinks everyone can agree on (immediately after he has exposed fundamental differences), I think this looks like one of the best works of apologetics I have read in years.

And here is a great article from Sojourners, about the increasing involvement in social justice issues by American Christian musicians.

Finally, just to say that Debbie is getting better today. Still washed out, but the fever has subsided and she has not been in bed. I’m relieved she’s improving.

Sabbatical, Day 48: Gambling, G20 And Our Children

Our belovèd government promises concern for problem gamblers and all affected by their habits. Which is why they are doubling the minimum stake in fruit machines to £1 and the jackpot to £70. So that will help.

If you are as offended by this foul act as I am, there is an online petition here and you can also visit Fruitless.

Thanks to today’s monthly e-news email from the Methodist Church for this, which also plugs the Put People First march for Saturday week. 

…………

Having kept Mark at home today due to his mystery rash (which has again disappeared), fine weather meant some time outside. He played with some chalk near on our drive and near the front door for most of the morning. He rather got ahead of himself:

 

Come to Mark's house it's Easter today
Come to Mark's house it's Easter today

Below this first picture, however, you will be able to see that he is aware that Easter is not just for us. It is for everyone. No ‘This is my truth, tell me yours’ approach here!

 

 

 

It's Easter in the world
It's Easter in the world

 

However, as the next picture shows, I eventually convinced him he was being proleptic and would have to ditch his realised eschatology for a ‘not yet’ approach to the kingdom of God:

 

 

 

 

 

 

 

 

 

3 weeks until Easter
3 weeks until Easter

The poor little lad will have to wait like the rest of us. He’s looking forward to chocolate and to the annual Easter party Debbie organises for him, Rebekah and a few of their friends. She started this our first Spring here as a way of trying to help our two make friends in the area. It has worked well. We now have the pleasures of egg rolling competitions on the drive, Easter bonnet-making (no, the boys never gravitate to that) and sundry other fun activities. The invitations have been going out in the last couple of days, not just to established little friends but to some other children whom we’d like encourage our pair to befriend.

We’ve also had further reason to take pride in Rebekah today, when she was moved up again to another level in the school reading scheme. She is delighted, too, but she doesn’t make a big deal about it and put down other children who haven’t reached her standard.

It was such a contrast this morning when I went to give my weekly twenty minutes of reading help in another class. I think they like me, because inevitably they get very few offers of help from men, although they’ll miss me next week when I’m at Lee Abbey. Each week I am given a different group of children. The groups are streamed, so from one Friday to the next I can get a vast contrast in ability. Today, I had three lads who were struggling. One in particular still can’t make the connection between the phonetic sounds of letters and the word he is trying to read. He should have known this a year or two ago, poor lad. The other two boys kept jumping in when this one didn’t know, which did nothing for his confidence.

So it was important this morning to have a simple rôle as an encourager. That was a privilege, just to try and boost the boy a little bit. I wondered how much encouragement he received. Certainly he gets it from the staff, who provide extra help, but clearly he suffers at the hands of other children, in the classic way in which youngsters are so cruel to each other. Some carry the scars for years. Occasionally, we ministers pick up on it decades later.

Sabbatical, Day 46: Bozos In The High Street, Hope In The Papers

If yesterday was St Patrick’s Day, I hereby declare today Bozos In The High Street Day. Two visits to major stores convinced me of that. In both cases, centrally decided policies or actions crippled the ability of those ‘on the ground’ to help. 

First, I visited W H Smith to pick up the copy of Mission-Shaped Questions I had ordered from them with a gift token. Having also received vouchers for £5 off books costing £10 or more, I wanted to order one or two more titles. However, there had been a power cut in the centre of town. Smith’s had lost electricity twice. As a result, their barcode scanners still weren’t working, even though power had been restored to the shop. This meant that if I ordered a book, they wouldn’t be able to give me the £5 discount. For gone are the days when you could order something and leave a deposit: now they insist on full payment upfront. As a result, ordering the book without the discount meant they were no longer competitive and they lost my business. I have no quibble with the young woman who served me: she spoke to her supervisor to see if there might be a way around it, but there wasn’t. At a time when they have lost so much to online stores like Amazon and when the recession is making life even harder, their inflexibility lost another sale.

Second candidate for Bozo status: Staples. I make occasional visits to this overpriced store that claims to price-match its rivals. Usually, it’s when I desperately need an inkjet cartridge, I’ve forgotten to order online and I am humiliated into paying their prices. Other times, it’s to get craft resources for Sunday School. 

Well – one day last summer, I was in there on one of my desperate inkjet missions and I couldn’t find my Staples Reward Card. (Not that it had rewarded me then, nor has it since.) A helpful assistant said, “Don’t worry, I’ll issue you with a new one. Ring the number on the accompanying leaflet and head office will combine your two accounts into one.”

That made sense. Except head office refused to do anything. Today, I finally remembered to take all the paperwork back when I called to buy some coloured card for an Easter party. The local people are bemused by their head office. Rightly so, in my opinion. I can’t see how a local shop would have the resources to amalgamate accounts. All they can do is scan the cards and issue new ones. Someone somewhere else just can’t be bothered. If they can’t be bothered … 

…………

From today’s Guardian: why the World War Two poster ‘Keep Calm And Carry On‘ has become popular again. Two quotes from the article:

Alain Samson, a social psychologist at the London School of Economics, says that in times of difficulty, “people are brought together by looking for common values or purposes, symbolised by the crown and the message of resilience. The words are also particularly positive, reassuring, in a period of uncertainty, anxiety, even perhaps of cynicism.”

Dr Lesley Prince, who lectures in social psychology at Birmingham University, is blunter still. “It is a quiet, calm, authoritative, no-b*llsh*t voice of reason,” he says. “It’s not about British stiff upper lip, really. The point is that people have been sold a lie since the 1970s. They were promised the earth and now they’re worried about everything – their jobs, their homes, their bank, their money, their pension. This is saying, look, somebody out there knows what’s going on, and it’ll be all right”.

These seem reasons worth pondering from a Christian perspective. People want to hear a message that – in the words of Bob Marley – is “Everything is gonna be all right”, but there needs to be substance and reason behind such claims. Otherwise it’s wishful thinking. The Christian claim is that we do have substance behind our hope, and it comes in the Resurrection of Jesus. However, with such claims ruled out on principle, our society is left without substance at a time when hope is needed.

The common values and purposes our culture cherishes still remain those of economic idolatry. It seems to be taking someone of simple intellect like poor dying Jade Goody to be putting spiritual issues in the centre of the news. And yes, some of what she is reported to say or long for does sound like folk religion, but she knows she has such little time left and spiritual claims are clearly featuring highly in her concerns.

Sabbatical, Day 45: The Gospel At The Post Office

You don’t go to our local Post Office when it opens on a Monday at 9 am. Not unless you need your benefits payment. The queue slithers out of the door and along the street. You’d better have something to occupy your mind.

For although our manse is on a prosperous estate, the nearest Post Office is across the park in a deprived area of town. It’s the only part of Chelmsford to have a tower block.

And, it turns out, you also don’t go there on a Tuesday at 9 am for the same reason. I know, I did that today. To keep things manageable in our small manse, Debbie sells toys, books and clothes the children have grown out of on eBay. She has sold about two dozen items in the last ten days, and I have been taking most of them to the Post Office for her. 

As I waited today, distracting myself with music on my MP3 player, I looked at the variety of people waiting. The tracksuited teenage couple with their toddler. Already, the mother was getting irritated by the child’s independent exploratory jaunts. The mother and adult daughter. Was one of them long term sick? The short, elderly lady immaculately turned out in a red coat far cleaner than any garment most other people were wearing. It was her public signal of dignity. The preponderance of up-to-date mobile phones, clutched by people whose demeanour suggested they couldn’t afford them.

And I thought, what is good news in a culture like this? I lived in such a place for eight years before moving here. Often, there was terrible low self-esteem there. People had been  rejected, dismissed and ignored by governments and commerce. You would have thought it were a simple case of ‘good news for the poor’.

But it wasn’t. For just as the good news is preceded by bad news as Wesley put it (preach law and then preach grace), there was the attitude that society owed them a living. 

Somewhere in between those two attitudes locally is something my local vicar friend Paul has described to me. His parish strides across half of our middle class estate and half of the deprived area. In one half, he has competent, educated, professional people who will volunteer for activities and get things done. In the other, he has people who either cannot or will not take the initiative to do things, because they swim in a culture where everything is done for them. Either they are disabled by that, or they have reason never to grow as people by taking more responsibility.

So what is the shape of the Gospel in such a place? I’m still wondering.

…………

This made me laugh: British nurse told to ‘take English test’ before she can work in Australia. The Daily Mail has gone all morally superior over another easy target case of ‘political correctness gone mad’ (™) but it is crazy. However, it does make a change from the Mail criticising people in this country who can’t speak English. 

Anyway, Happy St Patrick’s Day to you. I commend May We All Be Irish by James Emery White as a suitable Christian reflection for the day.

Sabbatical, Day 44: Link Love

What a beautiful day! Undoubtedly the warmest of the year so far, around 15°C or more here today. I’ve been walking without a coat for the first time this year, even without a jumper. (Don’t worry. It didn’t get worse than that.) So what better day for sitting in front of the computer and garnering a few choice links?

Allan Bevere is celebrating Lent with some jokes. Here is The Man Who Orders Three Beers and here is You’re Not A Monk. Special words for Allan – not only does he produce the weekly Methodist blogs round-up on a Saturday, he was also the first person to join my Facebook group, Christian Ministry And Personality Type. Thank you, Allan.

Some atheists want to rewrite history. Makes you wonder if they understand the baptism they’re decrying. Their point might make sense if baptism works automatically (‘ex opere operato’), without the consent of the one baptised, but for those of us who don’t believe that’s what baptism is about, this is more ludicrous atheist posturing.

If this doesn’t move, you nothing will: The 7 Life Lessons Of Craig Wong, 1972-2009.

Ben Witherington interviews Tom Wright.

Other than that, not an exciting day on the sabbatical front. More a time for some domestic jobs, like taking some old toys to a council centre to see whether they could be recycled. Buying a roasting chicken and some accompaniments before a church friend comes to dinner tomorrow: she’s going to babysit while we go to parents’ evenings for both children. Getting a repeat prescription from the surgery. Mark throwing a supersized wobbly, accusing me of stressing him (yes, he is really only four) when he wouldn’t change out of school  uniform to play in the garden.

So it was good to discover Graham’s blog Digging A Lot with his Lenten series on finding grace in the smallest and most ordinary of things. Without his comment today on yesterday’s post, I wouldn’t have known about this blog. What a joy it is. Recommended to all my readers.

I’ve been dilatory in ordering the books I need for the rest of the sabbatical, but I have three vouchers from W H Smith, not my usual first choice for literature. Each offers £5 off books costing £10 or more if ordered by the 29th. They might just make the difference. So I’m off to surf there now; I’ll see you tomorrow, I hope.

Sabbatical, Day 40: Ministry And Personality Type Survey Explosion, Child Worries

The response to my surveys into ministry and personality type that I announced yesterday has staggered me. At time of writing, I had 42 members of the Facebook group. 60 people had completed the congregational members’ survey. 29 had completed the ministers’ survey.

At the recommendation of David Burton, I have joined Twitter and am using that to publicise the surveys, too. Please ‘follow’ me if you are on Twitter. My username is davefaulkner.

Other news today mainly concerns the children, and especially Rebekah. Today, she had a ‘number bonds‘ test at school. Testing seems to have started quite early, in my opinion. She is still ten days shy of her sixth birthday. For a few weeks now they have also been having spelling tests, and Becky is getting quite agitated about it. Last night she was late getting to sleep, worrying about whether she would pass. She kept getting stuck on the numbers four and six. What number do you put with four to make ten? What number goes with six to make ten?

There have been two saving graces about this. One is that we have been concerned about her concentration when learning. This certainly made her concentrate – but I felt like we had a GCSE student in the house! The other is that … she passed. Now she’s worried about going up the front at assembly next week and being applauded when the Head Teacher gives her the certificate!

What worries we load onto children at a young age. I have been concerned for a long time about the pressure induced on children by the SATS tests required by the Government. I know these are going to be rationalised, but making children take official tests from the age of seven means they have been turned into nothing less than political footballs by cynical, morally evacuated Governments. Worse, parents who have seen the strain on their children have effectively connived with this by looking for the results in evaluating schools. 

And there are other worries, too. A little while ago, my friend Dave Warnock sent me an invitation on Facebook to join the Pink Stinks campaign.Last night, I finally looked at the campaign and joined up. It’s taking the colour pink as symbolic of the sexualisation of young girls, and that’s something I feel very strongly about as the father of a five-year-old. I’ve joked before about her love of Claire’s Accessories, but it must have been around the time she started school that she began to change from tomboy to girly girl. I have no problem with her having a nice appearance, and frankly for all my life she will always be the most beautiful girl in the world. But I don’t want her value to be based on how physically attractive boys think she is in later years, or how attractive or not she perceives herself to be. 

While Pink Stinks seems to come from a secular feminist origin, having the militant atheist Polly Toynbee as a major cheerleader, there is much in the campaign I am pleased to support. One excellent feature of the website is the naming and shaming of sexist products aimed at children. Another is the section of the site that seeks to promote positive female role models. I’d far rather Rebekah had Sally Ride as an aspirational figure than Amy Winehouse or Paris Hilton. I believe my daughter is made in the image of God, and that gives her a dignity like nothing else on earth. I want her to know she is loved unconditionally, and that she has unique gifts which she can use in the service of God’s kingdom. 

I hadn’t thought too much up to now about the propensity of infants’ school girls to love High School Musical or Hannah Montana. Although I recognised them as telling the stories of teenagers, there hadn’t been anything I’d noticed that seemed  overtly immoral. What had bothered me was that they told stories that were not age-appropriate and that that might be emotionally difficult. I could see that might be tricky to handle. Now I think I see them as rather worse than that, because they are promoting a certain image of what is acceptable young womanhood, and much of it is just based on looking good for the boys. 

I have to say Debbie isn’t as worried by this as I am. She thinks the trend towards little girls prettifying themselves is a fad that will disappear and be replaced by another trend. Me, I see sinister commercial forces behind it. What do you think?

Sabbatical, Day 20: Libraries, Linux And Slow Broadband

If anything demonstrates a failure to understand different religions today, it’s this story: Bible moved to library top shelf over inequality fears. Muslims in Leicester had been upset to find the Koran on lower shelves of public libraries. They felt their holy text should be on the top shelf to show that it is above commonplace things. Librarians agreed to their request, but also moved copies of the Bible to the top shelf.

I’m prepared to believe they did so out of good intentions. Perhaps they didn’t want to look like they were favouring Islam over other faiths. Perhaps they thought all holy texts should be treated the same, as if the holy book of a religion occupies the same relative place in each faith. If so, they were adopting an approach that has been used in schools to teach about different religions. It takes the phenomena of various faiths, and directly compares them. It is a flawed approach. For, as reaction to this story shows, religious texts are treated differently. My research supervisor, Richard Bauckham, used to say that the place of the Koran in Islam was more akin to the place of Christ in Christianity, because it is revered as eternal, uncreated and coming down out of heaven. 

Christians do not treat the Bible that way, however ‘high’ their doctrine of inspiration. In the story, even the spokesperson for the extremely conservative Christian Institute is concerned that the scriptures are not placed out of reach. They are meant to be within the reach of all, a point understood by the spokesperson for Civitas when he called for libraries to be run on principles of librarianship rather than as places of worship. However much we honour the Bible for its revelation of God, we do not worship it. Only God is to be worshipped. The Bible is a holy tool. Like all tools, it needs to be close at hand.

How ironic this news comes in the same week that the atheist Poet Laureate Andrew Motion has said that children need to be taught the Bible or they will fail to understand our culture. As a Christian, I would of course want to make much larger claims for the narrative of Scripture than that, arguing that it is the framework to make sense of life, the universe and everything. However, I welcome his comments nonetheless.

Meanwhile, on the personal front, once again family circumstances have meant I’ve achieved none of my sabbatical aims today. I stayed in with Mark this morning while Debbie, Aunt Pat and Rebekah went into town. At lunch-time, Debbie and Pat left for a day trip to Sussex. However, Mark has been full of beans – or, more accurately even more pasta shapes – and we managed his first trip out this afternoon since he became ill. The local library was putting on a James Bond afternoon for children. If I took it seriously, I wouldn’t like it. Although I’m not a convinced pacifist, I don’t believe you talk about guns and poison casually. The visiting speaker was from a military museum, and was showing examples of equipment used by British spies a few decades ago. Thankfully, it went over our children’s heads and they were more keen to take out some of the books to which they normally gravitate. 

Finally, I’m trying to install some extras to the Ubuntu Linux partition on my laptop, ready for my next sabbatical jaunt on Monday. Some things install better on that Vista laptop than our Vista desktop – Ubuntu, for one! I might reboot into Windows and see whether the software for my Sony Ericcson Walkman phone will install properly on that machine – it doesn’t on the desktop. Everything so far has been immensely frustrating, because our broadband has slowed to a crawl in the last day or two. I tested it at and it reported a download speed of just 0.1 Mbps. I’ve been trying to find out tonight whether we’ve been throtted by our ISP for over-use, but so far I can’t find anything – not that it’s easy to find out. I’m going to sign off now and try again to find out some answers.

Sabbatical, Day 19: Skate Parks, Writing Styles And … Oh Yuck

I’m going to kick off with one or two links I found today. First of all, Malmesbury Abbey has been turned into a skate park. The BBC reports it as a novelty; clearly they haven’t heard of Legacy XS.

I took a ‘What kind of writer are you?’ test and got a bizarre result:


You Should Be a Science Fiction Writer


Your ideas are very strange, and people often wonder what planet you’re from.        

And while you may have some problems being “normal,” you’ll have no problems writing sci-fi.

Whether it’s epic films, important novels, or vivid comics…

Your own little universe could leave an important mark on the world! 

Mind you, Debbie often wonders what planet I’m on. 🙂

Like I said, I thought it was a bizarre result. I see myself rather more journalistic.

Having said that, Mark’s illness has again meant little or no chance for proper sabbatical study today. The vomiting returned when he woke up, and we took him back to the doctor, also reporting sore throat, ear and stomach, plus a rash on his thigh and other stuff. The GP was now pretty sure he had tonsillitis and so out came the prescription for the much-unloved banana medicine (a.k.a. amoxicillin). He advised us to alternate Calpol and Calprofen to keep the pain down.

Well, the Calprofen had an immediate effect, at least until about half an hour before another dose was due each time, and this afternoon he picked up considerably while his sister, Mum and ‘Aunt Pat’ were out ten pin bowling. He even wanted something to eat at dinnertime. Knowing that big sister was getting macaroni cheese, he said he fancied some pasta. Off he went to find the tins of pasta shapes, and came back with what he wanted: Heinz Disney Princess pasta shapes in tomato sauce. Which he demolished. And they stayed down.

Until after his bath, anyway, when he gagged on amoxicillin. That, Calprofen and pasta shapes ended up sprayed on towels and elsewhere. However, we’re quietly confident he’s turned the corner. We’ll see how he gets on tomorrow.

Sabbatical, Day 18

Thank you to everyone who has offered prayers and advice regarding Mark’s illness. He has now been clear of vomiting for two days, but the problem has moved to the other end. He remains reluctant to eat, which brings back all the fears of the two years (only recently ended) during which he barely picked at food. However, it could just be the bug. He also remains pretty tired.

Today, I drove to Kent and picked up Rebekah from her sleepover. She had been rather subdued, but was much closer to her usual more-bouncy-than-Tigger self today. Pat, her old childminder, has come to stay with us for two days.

On the way back, we were coming over the new bridge-like slip road from the A2 to the M25 when we hit one of those first-gear-if-you’re lucky traffic jams. It did not surprise us remotely when it cleared the moment we got through the tolls at the Dartford Crossing. Tolls were introduced here with the south-to-north tunnels and the north-to-south Queen Elizabeth II bridge. Once the bridge was paid for, they were due to be abolished.

But governments are good at lying. Or at least of playing along with a previous administration’s policy, and then changing when it suits them. So, as is well known, once the crossing was paid for, the tolls were kept in place. Now it is supposedly a congestion charge. So let’s just call that the lie that it is. When the tolls cause traffic to stack up in the way they do, fuel consumption worsens badly. Therefore they do not save environmental damage, they cause more pollution. It can hardly be argued that the tolls work by deterring people from taking that route and that if they were abolished more people would use it for two reasons. Firstly, those on the route often have little practical alternative. Secondly, the few who might change would be on the roads anyway. No, the Dartford tolls only increase greenhouse gas emissions and human tempers. So let’s just call the government a big fat teller of porkies. I know people will find it hard to believe in a dishonest government, but there you go.

So little has happened on sabbatical topics today. However, I have just noticed this report on the BBC News site: the Vatican says that the two sexes ‘sin in different ways’. Never mind personality differences, there are sex differences in terms of preferences for the classic seven deadly sins. For women, the popularity of sins comes in the following order:

1. Pride
2. Envy
3. Anger 
4. Lust
5. Gluttony
6. Avarice
7. Sloth.

For men, it is 

1. Lust
2. Gluttony
3. Sloth
4. Anger
5. Pride
6. Envy
7. Greed.

So now you know. The top three in the men’s list sounds very much like the profile for certain seedy men’s magazines, such as Zoo and Nuts (which I’m not going to dignify with links).

The Vatican is reacting to a decline in the practice of personal confession. One third of Catholics no longer consider confession to a priest necessary, and one in ten consider it an obstacle to their relationship with God. All this, despite the fact that the Catholic Catechism still states that 

“immediately after death the souls of those who die in a state of mortal sin descend into Hell”.

The objections to confession sound vaguely similar to traditional Protestant objections to the rôle of a mediator between humans and God other than Jesus Christ. All this at a time when some streams and traditions emanating from Protestantism are rediscovering the importance of accountability groups, which may not have the formalised place for the priest, but which can respect the injunction in the Letter of James that we should confess our faults to one another. I don’t suppose we’re going to wave to each other as we pass one another going in the opposite directions, but isn’t this one of those cases where it would be good to listen carefully to one another and pick out strengths and weaknesses from the various traditions? 

Finally tonight, something that should have drawn a comment from me yesterday. I visit an osteopath every couple of months, as I have previously written. Yesterday, I saw Tom again. In addition to treatment for my usual neck and back issues, I mentioned that a practice nurse at our doctor’s surgery had recently diagnosed some pain in my heel as plantar fasciitis.

Tom being Tom, he not only proceeded to treat it and give me some exercises to do, he launched into an explanation of the condition and the physiology. He told me how the plantar fascia is like a mesh that changes shape, tensing and relaxing, in relation to the movement of the foot and pressure on it, and said something about energy storage that I confess I don’t now understand. He explained how the fascia is linked to the calf muscle. When the latter is tight all the time, it puts strain on the plantar fascia. Therefore, he prescribed some gentle stretching exercises for the calf muscle that would release it and therefore relieve the plantar fascia. He said that unless we started to work quickly, the condition would set in for months and months. 

In the midst of the explanation about how things should work in this part of the body, Tom suddenly said, “He thought of everything, didn’t he?” Now Tom knows my profession and has dropped hints before about believing in God. It was he and not my previous, Christian, osteopath, who told me that the discipline was founded by a Christian, Andrew Taylor Still. However, one thing Tom has never suggested to me that he is a Christian or a disciple of any other faith.

I imagine he might be one of the many who hold to a belief in God without ‘formalising’ it, but my concern here is less with theorising about his convictions. My point is that I wasn’t ready, even within a friendly, warm relationship to make an appropriate response. Sometimes I am so into building a good relationship with someone and avoiding the preachiness of my Christian youth that when an opportunity for spiritual conversation comes up, I blow it. Someone must know how to keep a good balance!

The Starfish And The Spider, Part 8: There Are New Rules To The Game

Here is the final part of the series. You will see a number of recurring themes here, in what virtually amounts to the book’s own summary of itself.

1. Diseconomies of Scale – small outfits with minimal overheads can bring revolutions. How the church needs to hear that, in place of megachurches, buildings, stipends and so on. I seem to be doing myself out of a job!

2. The Network Effect – adding one more person to the network costs little but adds value to them and the existing network. Assumes greater sharing by new network members – this won’t work if we treat people as pew fodder.

3. The Power of Chaos – standardisation squelches creativity. In a starfish, anyone can have a go. Churches think of newcomers as those who can be fitted into the currently vacant jobs. We don’t start with people and see what they can do and then shape church around that.

4. Knowledge at the Edge – not just from on high but the margins too. (Typically postmodern!) Body of Christ metaphor. God works from the fringes, too.

5. Everyone Wants to Contribute – people join a starfish for this reason. This requires reconceiving received models of church if we are to operate as starfish. Many wouldn’t join us for this reason.

6. Beware the Hydra Response – attacking a starfish organisation conventionally generates a many-headed response. Again, I think of persecution in the early church. As they were attacked in one town, they fled to another and more churches began.

7. Catalysts Rule – they inspire people to action rather than running the show, and they know when to let go. However, if one becomes a CEO, the starfish is in jeopardy. This is a radically different vision for leadership. How easy it is to default to CEO.

8. The Values Are the Organisation – ideology is the fuel of the starfish. In the church we have too easily defaulted to ‘institution’ as the definition of organisation, whether it’s seeing episcopacy as the esse of the church (as in Anglo-Catholic theology), or in seeing recruitment of new members as a matter of maintaining the institution rather than sharing the Gospel.

9. Measure, Monitor and Manage – measurement still happens despite ambiguity, but in different ways. It looks at the activity of the circles, how distributed the network is, the health of a circle, continued participation of members, etc. They are more dynamic measurements than static numbers and harder to quantify. Puts a new light on the October Count for Methodists. How would we go about assessing the spiritual health of our groups? How would we handle the inevitable subjectivity? It would also require sensitive handling when the assessment is negative.

10. Flatten or Be Flattened – the power of decentralisation is causing more companies to flatten or at least become hybrids. Decentralisation looks chaotic, even like entropy, but it is powerful. This sounds like an argument of the ‘You must move with the times’ variety. The real question is whether decentralisation is consistent with Scripture. In many ways it is. We have to be wary of where particular applications contradict Christian theology, whether it is eBay‘s ‘people are basically good’ creed (which they couldn’t completely live with, hence the hybrid with PayPal) or the use of the theory in support of violence (al Qaeda, Animal Liberation Front). 

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