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Logging this as something I might use during my sabbatical to conduct a survey among ministers.
A Difficult Funeral
I’m just back from a tragic funeral. Over the space of fifteen ministering years, I’ve developed ways of handling the ‘average’ funeral. I have a standard list of questions to elicit the key aspects of the deceased’s life. I ask the relatives about his/her birth and upbringing, working life, marriage and family (if appropriate), hobbies and interests, and their personality and character. I turn that into the first half of the eulogy, and then add some words of Christian hope – often influenced by Moltmann‘s ‘The Crucified God‘.
But that wasn’t possible with today’s. A forty-two-year-old alcoholic woman, who left a mother, two sisters, an ex-husband and three children. My usual ‘formula’ went out of the window. My task today was to navigate the tragic life we mourned, and the pain caused to her loved ones by her addiction.
This is what I came up with, afer a lot of agonising. Even as I delivered it, I improvised, so this is not exactly as spoken. I have also omitted identifying details.
…………
Today, like most funerals I take, I did not know the
deceased. The right words can be tricky in those circumstances. Perhaps they
are even more difficult today, because we all know why [name]’s body lies in
this coffin after only forty-two years of life.
You knew [name] – as a daughter, sister, wife, mother, or
perhaps in some other way. You have walked through ‘the darkest valley’[1],
because of her addiction and its consequences. Today, I can only imagine the
mixture of feelings you have: grief, relief, anger and much more.
As I understand it, there were certain events in [name]’s
life that she found particularly traumatic. Some people face pain. Others run
from it, or try to mask it with something else. And that’s often where
addictions start. Excess eating, credit card debt and substance abuse – all can
be addictions to cover pain. My interpretation of what I’ve learned about [name]’s life is that maybe that’s what she did – she masked her pain with an
addiction.
In saying this, it is not my purpose to excuse her actions.
We are all responsible for our decisions. We are all answerable to God for
them. [Name]’s addiction was destructive. It destroyed her life. It caused pain
to all of you.
But what I do believe also is that Jesus has compassion for
the wounded, the broken and the hurting. Your request that the organist play ‘Amazing
Grace’ as we entered the chapel was so appropriate:
‘Amazing grace, how sweet the sound
That saved a wretch like
me.’[2]
Jesus came to bring good news to the poor, the imprisoned,
the blind and the oppressed[3].
Addicted people are often all these things – their habits make them poor;
substances imprison them; their minds are blinded and their addictions oppress
them. Jesus would have offered [name] mercy and compassion. For this reason we
shall today commend her to the ‘perfect mercy and wisdom’[4]
of a loving God. We shall ‘commit her body to be cremated … trusting in the
infinite mercy of God’[5].
I wonder whether in her stupor, [name] heard the compassionate voice of Jesus.
And if Jesus would have offered mercy and compassion to [name], he offers the same to everyone here. You have been wounded and broken by
what [name] did to herself. Jesus can feel your pain and injustice. You can
release any anger to him, and he can help you forgive her. He can help you
rebuild your lives. Jesus suffered on the Cross to bring us the love of God.
Today, I pray that his suffering will touch yours, that you might feel God’s
love in your hearts.
[1]
Psalm 23:4 NRSV
[2]
John Newton, 1725-1807
[3]
Luke 4:18
[4]
Methodist Worship Book, p456 s12B.
[5] Op. cit., p458 s17B.
Technorati Tags: funerals, addiction, alcoholism, AmazingGrace, JohnNewton, MethodistWorshipBook
Children As Political Footballs
Doesn’t surprise me, I’m afraid:
Study reveals stressed out 7-11 year-olds | News crumb | EducationGuardian.co.uk
In the 1980s when I was a civil servant, we were one of Maggie Thatcher’s political footballs, kicked everywhere to score cheap goals in Parliament. Later administrations have done the same to teachers. But the Thatcher government instituted tests that made children the ongoing political footballs, along with the teachers. League tables. SATs. Subsequent Prime Ministers have not had the inclination to withdraw the SATs. They play to the gallery of pushy, ambitious parents. Isn’t this something the church should speak up about? This short book helps with ministry to ‘tweenagers’, but as well as minister to (with?) them, we need to advocate their cause in society. We campaign about other forms of abuse: what about this?
Technorati Tags: education, children, stress, SATs, tweenagers
Interactive Preaching
As someone who enjoys preparing and delivering a fairly ‘traditional’ style sermon, it’s been fascinating to read some well-argued material on interactive preaching. There is a series of four articles under the heading ‘Alternatives to Monologue Preaching‘ on the Anabaptist Network site. The are:
1. ‘A Theology of Interactive Preaching‘ by Paul Warby;
2. ‘Interactive Preaching‘ by Stuart Murray Williams;
3. ‘Preaching As Dialogue‘ by Jeremy Thomson; and
4. ‘Throwing a Hand Grenade in the Fruit Bowl‘ by Jonny Baker.
Having just read those, this week’s Leadership Weekly email arrived, complete with an article on the same theme: ‘Glimpses of Glory‘ by Skye Jethani.
There are big challenges in these articles. Apart from the very obvious ones to preachers, there are major ones for congregations. For instance, many complain that sermons are boring, yet one logical step would involve changing the classic seating pattern from rows of pews or seats that imply passivity in response to the one(s) leading from the front.
It’s a bit late at night now for me to type any more, so I’ll throw this open for thoughts and comments.
Technorati Tags: preaching, interactivepreaching, dialogue, AnabaptistNetwork, PaulWarby, StuartMurrayWilliams, JeremyThomson, JonnyBaker, SkyeJethani