Sabbatical, Day 88: Body Image, Self-Esteem And The Gospel

“When I grow up, I want to be slim like Sophie, not fat like Louise.”

That was Rebekah (aged six, if you’re new here), at bath-time tonight.

She had said the same during the Easter holidays when she returned from a two-night sleepover.

Six years old and worrying about body image.

The other day, she’d been telling me she was stupid.

“Who tells you you’re stupid?” I enquired, knowing that we might get frustrated with her but we never call her that.

“I do,” was her reply.

So tonight when she came up with the slim versus fat line again, we reinforced all we’d said before (to no avail). The most important things are to know you are loved, and therefore to be happy and want to be healthy. Yes, slim is better than fat, but only if you are loved and happy.

But with it not having worked before, we explained further. Big mistake. We explained about how some get so obsessed with being slim they make themselves ill, and even die.

Whoops.

At this point, Mark starts wobbling and dissolves into tears. “Am I going to die because I’m not eating?” He never eats much when he’s ill (as at present), and we’d totally put the wind up him.

It took a lot of reassurance. No Mark, remember how we’ve been saying that you’re heavier than your sister, even though you’re younger? This sort of thing generally happens to girls. Etc.

I think we got out of jail alive. But were we both devastated to have that effect on our son.

It’s one of our major goals to build up our children’s sense of self-esteem and self-worth, not for any pop psychology reasons, but because we believe that’s a consequence of the Gospel. It’s in creation: we’re made in the image of God. It’s in redemption: God loves us so much he gave up his Son, and even wants to dwell within us by the Holy Spirit. We even build something into our nightly prayer with the kids, where we pray that they will know how much God loves them and we love them, and that this will have a positive effect on them psychologically and spiritually. OK, we don’t quite use that language, but that’s a summary for grown-ups.

In my work as a minister (to which I shall be returning in an active sense on Sunday week), I find there is an epidemic of low self-esteem in our churches. It isn’t just the obvious theological causes, where people have been brought up to live in permanent fear of divine wrath, or with ‘worm theology’ (“I’m just a worm”). There is also the damage so many carry around from various life traumas, not least their upbringing. These damaged people then damage others, both within the church family and in the next generations of their biological families.

And yes, I know that a central component of the Gospel is that it addresses the problem of human sin. And yes, I also know that ‘grace’ makes little sense without an understanding of why we need it. And yes, I’m aware it’s easy to turn talk of God’s love into ‘Jesus is my boyfriend’ slogans. But – without losing those things – I want to share all the more the knowledge of a God who is passionately committed in love to his creation, who doesn’t stop with weeping over human sin but who also, in the words of Zephaniah, rejoices and dances over that creation. 

Of course, I could be crazy. What say you?

Sabbatical, Day 87: A Nothing Day

It’s difficult to know what to report today. With both children off school, interruptions come thick and fast, especially from Rebekah our extreme extravert. She thinks the job description of parent is ‘professional entertainer’. 

Mark, on the other hand, can enjoy company providing he’s offering the entertainment. He has a developing line in cheeky humour, and few things please him more these days than making people laugh. That included the doctor yesterday. However, sustained periods of company drain him (yes, he’s an introvert like me), but the flip side of that is that he can enjoy his own company and occupy himself.

Last night proved rough, with him waking several times. We all slept in today, and I postponed going for my annual fasting blood test at the hospital. Mark was chirpier today when he woke up, but needed more sleep later and also complained of various headaches (which could underline the scarlet fever hypothesis) and other aches and pains. He went to sleep quickly tonight, but has already been awake coughing a couple of times.

So there has been little I could achieve today. The thought of concentrating on some serious reading is out of the question on days like today. Debbie gets behind on tasks she wants to accomplish, too.

We’ve also not heard back yet from the lady with the animal rescue clearing house about the two pairs of cats we’d like to consider.

Probably the main thing I finished today was my batch of Cross Rhythms CD reviews. The last one was not my normal taste in music, but highly commendable if you like hip-hop soul. He’s called Stanley Porter, he used to be a school teacher in the States and I think he deserves a deal with a major label.

Finally, on the music front, a very pleasing arrival in the post today. Lately on the MP3, I’ve been listening to new stuff by the wonderful Irish singer Juliet Turner. She is multi-platinum across the Irish Sea, but barely known here. Perhaps she is best known for her version of Julie Miller‘s ‘Broken Things’ that she played at the memorial service for the Omagh bombing victims in 1998:

She refused to release it as a single, although she did record it for the ‘Across the Bridge of Hope‘ CD that supported the cause.

Last week, I spotted a bargain on Amazon Marketplace. Her debut CD from 1996, Let’s Hear It For Pizza, has become difficult to find. The website for the record company, Sticky Music, seems to have disappeared from the web, and new copies sell for around £20. But this used copy was £4.99. It came today.

If you like what you hear of her above, her Live CD is a good place to start.

Sabbatical, Day 86: Scarlet Fever

Not time to report much today, and here’s why. Since early last week, the children have both had rashes. They were puzzling, but not looking sinister. Having followed flow charts in a medical book and from past experience, we thought that either they had slapped cheek or it was just something viral that would pass. They both still had them this morning, but Mark’s was worse. We kept him off school for a doctor’s appointment and sent Rebekah in.

Well, Mark entertained the GP with his comic timing and his wry replies to rhetorical questions. By the end, the doctor said it was probably viral, but had we heard of a condition called scarlet fever? There was just a small chance it was that. He advised us to watch out for the symptoms, and gave us a penicillin prescription in hand, to obtain should things develop.

Tonight, I drove to the midnight pharmacy to get that prescription. During the afternoon, Mark had complained of various pains, which Calpol relieved for a few hours but then returned. This evening, he didn’t want his dinner, despite it being sausages, a favourite of his. He went to sleep unusually quickly, but woke an hour later, spewing huge quantities of vomit. Debbie was out at a meeting to plan a church fun day, but Mark wanted Mummy. A quick call to her mobile, and she was home in record time.

So with all that and more going on that it wouldn’t be wise to talk about here, I’m just going to leave you with a couple of links that grabbed my attention earlier in the day. 

First, here is a laughably bad example of a church taking a blatant biblical metaphor literally: Smells like Holy Spirit? Well OK, they may be going for effect, but how is it going to be perceived by non-Christians?

Secondly, a controversial article – I think it’s a partial truth but there’s more to it – nevertheless well worth reading: How the digital revolution might affect the Church.

Sabbatical, Day 85: Random Links And Thoughts

 There’s not a lot to report today on the cat front. Debbie had a long phone conversation with a woman who runs what amounts to a clearing house for people who cannot keep their pets. We’ve expressed an interest in two separate pairs of cats, and now await a call back regarding arrangements to visit them.

In the area of church and sabbatical, there is also little to say today for delicate reasons.

So instead of the usual, I offer you a pot-pourri. (No, not popery, Mr Paisley.)

Here are some interesting links I came across. 

Some Video Fun 
How about Queen’s Bohemian Rhapsody played on old school computer equipment?

(Via the weekly Mojo magazine email.) 

Here’s a parody of the Christian worship – ahem – ‘industry’:

 

Jesus Stuff 

Not a link, but a couple of great quotes from an interview with J John in the Summer 2009 issue of New Wine magazine, pages 10 and 11:

If we are all witnesses, does that mean we are all evangelists? 
Not everyone is an evangelist, but everyone is a witness. In a court of law, you have a lawyer who takes the facts and presents them in a convincing manner. As an evangelist, that’s what I do. I take the facts and try to get people to the point where they are convinced that Christianity is true. An evangelist will communicate much more of the substance of Christianity.

But if you are a follower of Jesus, then you are a witness. And a witness in the court stands up and says, ‘Well I don’t know very much, but let me tell you my story.’ Everyone that’s a follower of Jesus has a testimony of what Jesus has done for them. Therefore everyone can answer. It’s not hard at all.

How do you approach people of other faiths? 
I don’t get defensive. Rather, I ask questions such as: in what way does your faith help you in your life, give you confidence for the future or help you face death? I reveal cracks in their philosophy and show them that in Christ, we have a confidence and a hope. But I wouldn’t ever put people down. All we have to do is lift Jesus up.

(This material copyright New Wine Magazine and used with permission.)

Chopping down the Sunday tree: radical thoughts on how to approach a potentially dying church from Graham Peacock. HT: Maggi Dawn.

Mr Tweet recommended Mike Todd on Twitter to me. I found his blog, Waving Or Drowning, and among a feast of riches I found in this post a brilliant quote from Brian McLaren about what Christians might consider to be a proper view from the economic crisis. Do read it. He says that we might contemplate recovery in the way an addict does, in which case we don’t want recovery to be a return to our old addictive highs, but a facing of the addictions.

Tech
1st Web Designer: 28 Online Photo Editing Sites To Have Fun With – via@problogger.

Read-Write Web has great first impressions of Wolfram-Alpha, not a ‘Google killer’ search engine but a ‘computational knowledge engine’ that will cross over into Wikipedia‘s domain. TechCrunch reports there will be a public preview on Tuesday, streamed live from Harvard.

Sabbatical, Day 84: The Beginning Of Cat-Hunting

After Rebekah’s weekly ballet lesson this morning, we set out on our first expedition to look at possible new cats. A bit quick you might think, but certainly the children needed to begin the process.

Using the Web, we had scoped out two possibilities locally. One turned out to be more like a clearing house for a people who needed to rehome their cats and dogs – nothing wrong with that, just not what we were expecting. They had descriptions of some very appealing young cats, in particular two friends that would come together. We now await a phone call back from the proprietor once she has spoken to the family with those cats, and to two other families who also want to rehome two cats each.

The other candidate was the local branch of the Cats’ Protection League. Its address put it down a tiny, narrow country lane on the southern side of town. We drove up and down this road three times without finding it. Eventually, we asked a local man, and he told us where it was. They are the charity in the field of rescuing and rehoming cats, and we had high hopes of our visit – not necessarily of finding our new pets, but of coming away with a sense of hope. However, we left with mixed feelings.

The problem we had seemed to be something analagous to an issue we face in the Christian community. How do you set the bar high and yet remain welcoming? There is a sense in which joining the Church should be difficult, because we should not hide the fact that discipleship is demanding and costly. It’s no good giving people the impression you can just give Christ part of your life. It’s all or nothing. Yet at the same time, we want to demonstrate the unconditional love and grace of God. Some churches end up being hostile in the name of fidelity to the Gospel, others – perhaps with a slight touch of desperation – lower the bar as if Christianity is more like limbo dancing. The latter is the problem I meet more frequently. 

The Cats’ Protection League need to make it suitably difficult for some people to have an animal from them. We knew already that candidates for their cats had to be visited at home for interview and inspection of the property. Things like that are fine with us. We have nothing to hide, and are happy to put ourselves through a process that separates out those who will mistreat cats or give up on them easily and bring them back for another rehoming exercise.

What we found today were two staff with quite different attitudes. There was a young man who showed us the cats, was careful to keep to official policy, but who was flexible and warm towards us. There was also a woman on the welcome desk who wanted to put every possible obstacle in our way. We’re not sure how she felt about us having children. She didn’t want to take our details “because they would be lost in all the paperwork” (not an encouraging thought about the quality of their administration). She seemed to have clear ideas about which cats we should and should not be allowed to view. And she warned us that if we wanted to adopt any of their felines, then we would have a mountain of forms to complete – didn’t she realise I’m a Methodist minister and belong to the most bureaucratic church of them all?

Striking the balance is very difficult. The woman is right to put obstacles in the way of the casual or the unsuitable, and of course she doesn’t know new people who walk through the open door at all. Yet somehow people in her position need to develop a nose for those who might just possibly be genuine and suitable.

As I said, we face the same problem in the church. Given how we perceived our reception at the CPL, I wonder all the more how people we connect with through our faith feel. I’m partly thinking about that select and decreasing band of newcomers who just show up on a Sunday for the first time, and those with whom we share in the community. And if it is a difficult balancing act, what helps us do it best?

Sabbatical, Day 83: Trixie Is In Heaven

It was our shared love of animals – as well as our faith, of course – that brought Debbie and me together. We were separately members of a Christian singles organisation. There are some dodgy ones out there, but we had each found a sane one, called The Network. Every few months, those members who were interested in ‘introductions’ would receive a list of several other members who might be appropriate for them, along with each person’s brief self-description.

One day, around September 1999, my name appeared on a list they sent to Debbie. She noticed I was a dog lover, and thought I might therefore be not only a Christian but also kind to animals. This was important to her, as she owned two cats she had rescued, Sam and Trixie.

I had a dog of the obscure breed I had grown up with, the Finnish Spitz. Being a pedigree, he had to have an original name for registration with the Kennel Club. My dog’s breeder was famous in Finnish Spitz circles, Mrs Griselda Price, and my parents had bought a succession of dogs from her over many years. Her tradition was to find original names with successive letters of the alphabet for each consecutive litter. She told me that one of her bitches was pregnant, and that this litter would have names beginning with ‘T’. Could I please think of a name no other dog could possibly ever have had, that began with ‘T’?

Well, where’s a minister to go at a time like that? To my Greek Lexicon, of course. I chose the noun ‘Tarachos’, which is used twice in the Acts of the Apostles. On one occasion it means ‘mental consternation’, and on the other it means ‘riot’. I thought it highly appropriate, as the Finnish Spitz is a very noisy breed. Mrs Price pronounced my choice ‘ghastly’, but proceeded to register the name for me.

When Debbie and I first met (after a protracted period of writing letters – remember that? – and phoning) the three pets didn’t get along. Yet they brought us together.

Today, that era ended when Trixie had to be put to sleep at the vet’s. That followed the deaths of Sam three years ago and Tarachos four years ago. After last night’s episode, the vet diagnosed a stroke. He gave us a range of three options: euthanasia at one end, anti-inflammatory tablets in the middle, and an array of blood tests at the other end. However, he could give no assurances that the anti-inflammatories would do much, and the blood tests might only confirm something even worse had happened to her system. We already suspected kidney trouble, since she was borderline dehydrated. The tablets or blood tests might only buy us another couple of weeks with her. With great heartache, we chose euthanasia. And when he came to administer the fatal injection, he had trouble finding a vein, because they, too, were deteriorating.

Rebekah had come with us to the surgery. She was off school with a rash, and was deeply distraught, whereas Mark, although sad before school this morning, was matter of fact about the situation. I took Rebekah back to the car before the injection, while Debbie spent a last couple of minutes with her cat. We three reunited at the car, all in floods of tears. You see, Debbie didn’t simply identify me correctly ten years ago as an animal lover: I’m a great big softie for them. So is she, and Rebekah has inherited that personality trait.

We comforted ourselves at home by sharing an Easter egg. Later, we went into town for lunch at a cheap, high qualiy sandwich bar, followed by ice cream.

When we picked up Mark from school, I broke the news to him at home. As with this morning, he was sad but matter of fact. He was happy to talk later about arrangements for finding a new pet soon, whereas Rebekah has remained distraught. 

It has been an experience trying to explain death and Christian hope to the children. They aren’t completely unfamiliar with such talk, as they are used to hearing me talk about funerals. Good Friday this year also provoked a lot of discussion about death, including Mark wondering whether he would die on a cross like Jesus.

However, whatever routes or metaphors we try, they blow holes in them. I don’t have a problem with including animals in the Christian hope. I know they aren’t made in the image of God like human beings, but in Revelation heaven is filled with more than humans and angels. There are some (admittedly strange!) animals, too. So theologically, I include them in the new creation. I’m happy to talk about them being given a new body by Father God, just as people will be in the resurrection.

But it’s so hard to avoid conversations that sound like they are giving geographical directions to heaven. However much I read Tom Wright, it’s still surprisingly easy to slip into ‘up in heaven’ language. Debbie ended up talking about all the dead animals taking a train up into the sky to heaven. She hasn’t read ‘Surprised By Hope‘. Rebekah decided she could take a hot air balloon and poke her hand through the top of the sky to bring Trixie with her new body back down to earth. If any readers have better ideas about how to explain these things to children, I’d be only too glad to hear your suggestions in the ‘Comments’ section below. Perhaps Wright should write the kiddie version.

We’ve had a family conference over fish and chips tonight (we didn’t feel like cooking our own dinner). Thankfully, with some ease we unanimously agreed that we shall buy one or more cats soon, having dismissed Debbie’s joke suggestion that we buy a crocodile. We have already tracked down a couple of local rescue centres. The cat or cats will need to be young, because we cannot put the children, especially Rebekah, through another bereavement soon if we buy an older cat. We’ll leave it a week or two before visiting anywhere. For the next week or so, we are looking after a neighbour’s pets while he is away, so we shall take vicarious pleasure in them while dealing with our loss. 

Finally, I want to say thank you for the kind wishes sent through the technology of social media. While tweeting on Twitter didn’t produce any response, status updates on Facebook certainly did. At time of writing, a dozen friends have left messages on my profile since I mentioned Trixie’s death this morning. Having trailed her ill health last night, one friend commented then and enquired again this morning. Debbie has had eight or ten comments, too. Whatever people say about the value or otherwise of community across a distance via a stream of ones and zeroes, these little messages have been small oases for us today.

Sabbatical, Day 82: The Cat

Little time for anything to report this evening. After we put the children to bed tonight, our eighteen-year-old cat fell off the sofa, fitting. Although she hasn’t repeated that and eventually her heart rate eased, she seems to have a problem with her hind left leg, and we also suspect from the way she is walking around that she may have gone blind. We spoke to the emergency vet on the phone, but would really rather she either slipped away peacefully here at home, or we get her to our own vet in the morning. Rebekah was still awake when this happened, and we called her downstairs to say a provisional goodbye, just in case this is the end.

So we’ve had our mind on other things tonight, and composing any theological thoughts hasn’t been my priority.

Sabbatical, Day 81: A Lost Day

On a schoolday my alarm is set for 7 am. Working from home and getting the children out of the door for 8:45, that’s fine.

This morning, though, I woke at 4:45. The reason? A fierce and vicious headache. I am occasionally prone to these, although less than I used to be. Sometimes, they are connected to the neck problem I have had since I was eighteen. However, osteopathy is progressively improving that these last few years.

Other times, they are connected to my slightly-higher-than-it-should-be blood pressure. Treatment for that is also reducing the frequency of those headaches, too. 

Debbie says I always get these heads after time out with her and the children, but that can’t be the explanation this time, as the school Easter break finished last weekend. How happy we were to get the monkeys back to school. They can squabble there!

Or, as I joked in a tweet this morning, punishment for blogging negatively yesterday about Todd Bentley and Rick Joyner. 🙂

I can joke about that, but so many people I encounter live as if every adversity is a punishment. How easily we say, “What have I done to deserve this?” Here are some preliminary sketches of a response.

Biblically, this is more complex thatn simple blame for our actions. There are strands in Scripture connecting moral misdemeanours with consequences. The Deuteronomic literature in the Old Testament is particularly strong on this. God is just: righteousness will be rewarded, sin will be punished. There are lists of blessings for the upright and curses for the unjust.

Yet that is only the beginning of the matter in the Old Testament. As one of my Old Testament tutors, John Bimson, memorably put it in a lecture in 1987, the forty-two chapters of Job are designed to answer one question: is there such a thing as innocent suffering? Their answer is ‘yes’. The book does not explain innocent suffering, it affirms that it exists and is mysterious. 

Jesus picks up this thread in John 9, where he encounters a man born blind. His disciples ask who sinned in order that he was born blind, him or his parents. It’s a ridiculous question, as if the man himself could have sinned before birth. Jesus detonates this nonsense and makes the innocent man’s suffering the arena where God will display his glory. There is innocent suffering, yes, says Jesus, but he develops the teaching in Job by saying that God can use it redemptively.

At the same time, what happens about the cry for justice? I have always found Psalm 73 an eloquent expression of this. The author spends the first half of the psalm lamenting the luxury and ease of the wicked, while the righteous suffer. It all changes for the author when he (?) enters the sanctuary and sees things from God’s perspective. There is a long-term picture, where evil people are placed on slippery slopes by God. This is given full eschatological rein in the New Testament, not with the judgment that all seems to be telescoped into ‘this life’ in much of the Old Testament (Daniel 12 excepted?), but with a picture of final and ultimate judgment. 

We also need to qualify the idea of innocent suffering. It is true in the sense that much suffering in the world is not a direct consequence of our sin. I don’t think something as mundane as my lousy headache was, nor are earthquakes and famines, despite the tendency of some parts of the Christian world to attribute blame rather quickly. We get caught in the crossfire of a broken world.

Yet in another sense none of us is innocent. All of us face God as sinners in need of grace. We simply need to resist the temptation to make easy linkage between particular suffering and certain sins. For although God will judge sin, and although sometimes, as C S Lewis said, pain is God’s megaphone to a deaf world, the basic truth is that the God of holy love is calling us to find his mercy and grace in Jesus Christ.

Meanwhile, I need to take some personal responsibility in order to avoid feeling rough tomorrow: I’m off to get some supper now before bed!

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