I have been sitting on this post for three days. I’ve fiddled with it, wondered whether to publish it, but in the end I’ve decided to go ahead. Feel free to make constructive comments in response.
On Tuesday, Bill Kinnon linked to the latest sign of Todd Bentley’s return to public ministry. He has a new website that is a variation on his old ministry’s name. There is much talk on it of ‘restoration’. To me, it still looks like Bentley is rushing/being rushed (delete as applicable) back into the public arena.
Now I have to say I like the word ‘restoration’ when it comes to church discipline. It is Jesus’ intention. Church discipline is not violent vengeance. The aim is not ultimately to condemn but to bring someone’s life back in order in relation to God and the church. However, if some talk more about discipline than restoration, there is more talk about restoration than discipline on the new site, insofar as I can see. (Do tell me if I am wrong.) Yes, there are passing references to Bentley’s fall and the damage caused, such as in this article. However, it is also peppered with references to Bentley having ‘lingered with the Word Face-to-face’, so he still seems to claim Moses-like stature for his spiritual experiences. And that makes me nervous. Not because I deny the possibility of such experiences, but because it looks like they are being used to validate the spiritual superhero. How can you argue with someone who claims such an experience? It’s the charismatic trump card.
I see the references to having fallen from grace and past mistakes and so on, all on the same page that advertises all sorts of product. Guys I’m sorry, please give me eighteen dollars. What would be ‘fruit in keeping with repentance’, though? Some of it depends on how you weigh the thorny question of divorce and remarriage. I am not an ‘indissolublist’ (one who believes that any subsequent marriage after a divorce while the first spouse is still alive is automatically adulterous, because all marriages last for life whatever happens). I believe that the New Testament exemptions for divorce under certain circumstances only make sense if they end the marriage and leave the wronged partner free. Indeed, that was the position of my own wife when we first met. (See this sermon for an exposition of a relevant passage.)
But to me, I struggle to see how such exemptions could be relevant to someone like Bentley, although if I am right they would be true for his ex-wife Shonnah. From what I know (and I have to acknowledge there may be more that is rightly being kept from the public eye for the sake of Bentley’s children and ex-wife), I would normally expect that the Christian thing for Bentley to do would be to remain celibate. Sex is not a right; it is a gift. The same is true of ministry.
(By the way, I am not alleging that Bentley caused marital breakdown by actual adultery. I do not know, and I do not wish to pry. But what is undisputed is that it was the emotional involvement with another woman, and that has led to a new bond that should not have been made.)
There is an issue of public scandal to be addressed for the sake of public witness. For example, I have seen churches act decisively when scandal has rocked their congregations and their witness in the community. That such churches took action was respected by those non-Christians who had wondered about the standards of the church. Had the church not done so, there would have been a legitimate charge of hypocrisy. I don’t see an equivalent action in this case. Yes, Bentley had to step down from Lakeland immediately. But in only a few months he’s back back back. Is that right?
I am also aware that the ‘mainstream’ Christian Church has not always acted with integrity in this area. I know of an instance where a minister left his wife for another woman, whom he then married, and he was allowed to remain in the ministry. What message that sends to his ex-wife is deeply troubling.
And there is also then everybody else’s situation. None of us is without sin. Who can cast the first stone? If I am not perfect, what sin am I entertaining? How do we distinguish between the struggles we all have and outright flaunting of God’s word? Are there different degrees of sin? These for me are the most difficult questions of all. However, they cannot be used to disallow any possibility of discipline. The same Gospel – Matthew – that says ‘Judge not’ also has the clearest passages on church discipline. People have been clearly wronged. Relationships have been damaged. Injustice has happened here. The Gospel has been brought into disrepute. That must be addressed.
And if I am so imperfect, why even write about this? (I could even be writing for poor motives – like getting more hits for my blog.) That is because this whole sorry saga has unfolded in public and in the light of the massive public claims Bentley and others made about the Lakeland movement and the like, all of which were discredited by the actions of certain ‘apostles’ and Bentley himself. Following that, the restoration process is being played out like a reality TV show on the web. And as I’ve said before, you don’t do pastoral care like that. Right now, you still have to wonder what the motives are for getting Bentley back on platforms so soon. I continue to have some very cynical ideas about why, and I wish I didn’t.
UPDATE, 26th June, 2:00 pm: Maggi Dawn has a post here and she ends with some prescient words:
Rick Joyner’s voice welcomes you to the website, bigging it up with “God mobilising”, at this “strategic time”, “miracle power”, etc etc. There are links galore to Bentley’s teaching, and you can buy his books, and invite him to minister. OK, so allegedly he isn’t actually taking UP any invitations right now, as he is still in a period of “restoration”… still, you don’t launch a new website when you aren’t planning your comeback, do you?
That’s rather how I feel about the invitation/not taking up invitations issue.