Blog Archives
Methodism and Same-Sex Unions
If you believe the Daily Telegraph and others, “Methodists are to become the first mainstream Church in Britain to offer blessing services to same sex couples.”
But this does not appear to be what the Methodist Conference decided at all. It accepted the Pilgrimage In Faith report, which notes the continued diversity of opinion (disagreement) in the church on homosexuality. Guidelines would be needed before the civil partnership law becomes effective in December, but this is not the same as saying the church will definitely bless same-sex unions. David Deeks, the General Secretary of the Conference, made it clear that the national press had gone beyond what was actually said either in the Conference or by spokespersons in a statement.
Is it too much to hope for more accuracy rather than sensationalism that will falsely alarm and excite people?
You Can Never Go Back Home
Well, it’s been a full six days since I’ve blogged. Life has been manic. We are busy selling possessions bit by bit on eBay (if you want to see what we’re currently selling, I pasted some code into the home page of my main website). Then there is all the protracted negotiations over work to the manse where we shall be moving in August. I might do some real minister’s work some day soon.
But last Sunday was a highlight. I had been invited back to the church where I grew up to take their Church Anniversary. It has changed so much, and for the better. Only the ‘old guard’ remember me from thirteen years ago. It was great to catch up with them, embarrassing when I’d forgotten someone’s name or didn’t recognise them, of course, but also thrilling that there were so many people there who didn’t know me from Adam. A church that had between sixty and eighty adults on a Sunday morning when I left now has about one hundred and seventy, plus fifty to sixty children and teenagers.
The most heartening change was this, though: even by the time I left the majority of the congregation had become majority African-Caribbean (and woe betide you if you mixed up the Ghanaians with the Nigerians, or assumed that somebody from Montserrat was Jamaican!). However it was still in many ways a ‘white’ church. I remember when the first West Indian became a church steward. All the usual comments came out about not understanding what he said when he gave out the notices in a service. But now all the stewards are black and it was apparent that the lady on duty on Sunday morning could comfortably do her duties in the vestry and in the worship gathering in a way appropriate to her culture, and it was now the norm. Her greeting was very West Indian in style, the choir sang a few pieces before the service that would have been known back home in the islands, and so on. No longer were they marginalised, now their culture was at last central to the way the church functioned.
So you can never go back home and find it just as you remembered it, and my sermon took up that theme, with reference to postmodern culture. Too many churches behave like that: a yearning for ‘how it used to be’ when we actually have to live in a different world. Even the West Indians and Africans at my old church, although they bring their customs into worship now and do not suffer the stigma of the past, cannot simply recreate how it once was back home. And for the younger generations, ‘back home’ never was their home: this place is.
It would be interesting to see what shape that church takes if Methodism ever sends them a black minister. That hasn’t happened yet, although I’d hate that to be read in any way as casting an aspersion on the current minister, because he was wonderful in facilitating things for me, and he seems to be regarded very warmly. I just hope he isn’t treated with the old colonial-style deference.
Planning V Spontaneity
Maggi Dawn has a good post on this subject. Here are the thoughts I posted in response:
Coming from Methodism, which ostensibly holds together both those of a ‘written liturgy’ approach and those who claim to be non-liturgical, and being someone who finds strength in both approaches, I am often reminded of the early twentieth century Congregationalist leader who said that extempore prayer is ‘preaching with eyes closed’. Or I recall visiting friends who in the 1980s were students at Moorlands Bible College. They were on placement with a Brethren Assembly. My friends were Anglican and FIEC by their roots. They were both cynical about the issue of when in the morning service one of the men (and yes, sorry, it was men) would feel led to move into the breaking of the bread. “You watch,” they said, “the Spirit always moves at 11:45.” Sure enough …

