Today I’m writing my sermon for Sunday. I think part of the passage might lend itself to the ‘What is’/'What should be’ dichotomy. Would it work for all sermons, though? Opinions?

Gates is now no longer the world’s richest man, having given much of his money away. Since 1994, the Gates Foundation has given grants totalling more than $26bn to various charities and projects. But Jobs’ death served as a reminder to Gates that he needed to push on with his philanthropic efforts, he said in the interview.

“Well, it’s very strange to have somebody who’s so vibrant and made such a huge difference and been kind of a constant presence, to have him die. It makes you feel like, ‘Wow, we’re getting old.’ I hope I still have quite a bit of time for the focus I have now, which is the philanthropic work.”

“And there’s drugs we’re investing in now that won’t be out for 15 years – malaria eradication, I need a couple of decades here to fulfill that opportunity. But, you know, it reminds you that you gotta pick important stuff, because you only have a limited time.”

Christians may have eternity, but we only have this life to make a difference. Do we need that sense of urgency and prioritisation that Gates outlines here? I was thinking about that recently when going through a few months’ worth of blog posts by Michael Hyatt. He talked one day about how to avoid the power of the drift. The next day he asked, are you living your own dream or someone else’s?

How easy it is to stop being intentional about our lives. He made me pause. Is my life just going by, because I just do the day-to-day stuff and don’t think about the longer term? It’s easy to do when you’re caught up in busyness and pressure. I realised I’d got as far as knowing some of the things I don’t want to achieve in ministry – most of which involve a distaste for climbing the greasy pole of the religious hierarchy. But I hadn’t fully explored the obverse. What are the positive things I want to do and to contribute? What gifts can I offer that will make a difference?

I realised that ‘ordinary’ circuit ministry only goes part of the way to answering that question. I enjoy it and I don’t disdain it, but I need something more on top. I’d still like it to be have an academic slant, but the doors aren’t open at present.

I can write, though, and if you’ve wondered why the number of blog posts has been increasing lately, that’s the reason. Some might think that writing is a poor relation to Gates’ philanthropy, but words have power to sway hearts and minds. And yes, I need to back up words with my own actions.

So I’ve been starting by trying to use the down time I’m allowed each day (our big bad rule book encourages us to spend up to an hour a day away from ordinary ministry) to research and write a blog post, such as this one. At the very least that will be good discipline. I’ve ordered a book that is recommended in some circles to help explore the more creative side of my personality – The Artist’s Way by Julia Cameron, and happily that came in the post today. So let’s see how we go!

But it has to be a question for each of us: are we maximising the gifts we have been given and following our call to change some corner of the world? We may not have Gates’ billions, but in other ways we have all that and more.

So –  how are we making a difference? Have we started? Why not? Let’s drop the excuses.

“Those who have used Facebook longer agreed more that others were happier, and agreed less that life is fair, and those spending more time on Facebook each week agreed more that others were happier and had better lives. Furthermore, those that included more people whom they did not personally know as their Facebook “friends” agreed more that others had better lives.”

And also,

An earlier study conducted last year by the American Academy of Pediatrics also found that children and teenagers can develop “Facebook Depression” when being overwhelmed with positive status updates and photos of happy friends.

It all seems to be down to the image we project on Facebook. We’re all shiny, happy people, apparently:

Why would this be? A few possibilities occur to me:

1. We like to play pretend, and portray a good image of ourselves.

2. Being honest is altogether too dangerous in some circles. “I’m fine.”

3. Despite all the trend towards openness encouraged on social networks (watch out if Facebook changes the privacy controls again), some of us are careful about posting negative things, even if we honestly believe or think them.

4. We’re prone to a ‘grass is always greener on the other side’ mentality, due to a lurking pre-existent sense of dissatisfaction with our lives.

Of course, none of this is true in the church …

If anyone understands the effect of the Internet and social media on our society and the world, it’s Clay Shirky. Watch this video to hear why the proposed SOPA and PIPA legislation in the USA is dangerous for us all:

Here are the problems. There is a media industry that only wants us all to be passive consumers (how bad is that, anyway?). It does not want mere mortals to produce and to share content. This isn’t merely about copyright piracy, this is about enthusiastically saying to our friends, “Look what I’ve found” – something you would think they would be keen to promote. Already we are in a situation where bakeries cannot reproduce children’s drawings of cartoon characters onto cakes, because it’s illegal to copy an image of Mickey Mouse.

Thus, the industry wants to obliterate all established distinctions between legal and illegal sharing. It wants to make ordinary citizens criminals, alongside the pirates.

Furthermore, the proposed legislation reverses the historic burden of proof so that we are guilty until proved innocent, and if that’s not dangerous, I don’t know what is.

None of this is to condone piracy. As a Christian, I do not support theft of items for profit any more than I support burglars who raid a house and sell the items in the pub. But most of what ordinary people share on the Internet is not comparable to that. There is no financial motive.

In any case, there is ample legislation already on copyright piracy. The original Napster was brought to trial. So too was Limewire. What’s the problem? Shirky says the problem is effort. The media companies don’t want to bother with tedious matters like gathering evidence.

Neither am I completely against censorship. I am not a libertarian. As a parent, I have concerns about material my children could accidentally find on the Internet. But these bills are not about that.

And this affects us all, because the Internet by definition cannot be confined to one nation. If this legislation were to pass, the US Congress would be further codifying that terrifying concept of American exceptionalism, effectively allowing a digital American invasion anywhere and at any time.

I ask my American friends if they would lobby their elected representatives. For the rest of us, we need to find ways of legitimate and ethical protest, raising our voices in opposition to legislation that only has the interests of wealthy corporations at its heart.

You are welcome to try persuading me otherwise, but this sounds like laws bought by the millions of dollars of corporate lobbying, to favour its clients against ordinary people. Surely that’s wrong?

For a further introduction to the project, see the video that follows below from CBN:

This has produced a lot of agony in Methodist circles, with criticisms of both the Anglican and Methodist establishments. I have followed it on the UK Methodists page of Facebook. What, not the Methodist Recorder? Funny you should mention that, because in today’s Recorder, Dr Plant’s friend, the Revd the Lord Griffiths, Superintendent Minister of Wesley’s Chapel in London, has had a potentially explosive letter published in the Recorder, in which he says he is so fed up with much of Methodism that he will effectively resign from it when he retires.

Now, how do you debate that? Look at the Recorder’s own website, to which I linked above. It is primitive. It has been the same for years. It might just have been acceptable in the 1990s, but that website is now an embarrassment. It gives you little more than an outline of this week’s headlines. It is stuck in an age before broadband, where debates would happen on the letters page. And I can tell you from personal experience, even that was slow. The gap between writing a letter and having it published could be four weeks. Press releases suffered a similar time lag. (And the one where I noticed that? It was about a New Media conference!) Four or five years ago, in frustration at this, I gave up subscribing. It coincided with a time when our household finances were tight, and so when they phoned me to ask why I wasn’t renewing my sub, I’m afraid I chickened out of giving them the kind of customer feedback I should have done.

Of course the Recorder is entitled to limit what it publishes online. It seems in this to be allied to Rupert Murdoch’s way of thinking, that if you publish content online you will lose the customer sales on which you depend. However, rather than either setting up online subscriptions as News Corporation have, or publishing interesting material when the print edition had expired a week earlier, it does nothing. Either you shell out for a weekly paper that hasn’t had a significant redesign or even change of font in thirty or forty years, or – well, nothing. It isn’t realistic in an always-on, Internet-everywhere age. You have to offer something.

Take a computing magazine like PC Pro. It reports news items on its website in a timely manner – after all, they will be discussed all over the Internet. However, it only publishes major articles online after the monthly magazine has gone out of date. That seems to be a sensible balance to me. And if using a tech mag as an example seems unrealistic for this debate, just look at how the premier Anglican publication, the Church Times, combines the PC Pro and News Corporation approaches, with some articles available to all surfers and others limited to subscribers.

So I can understand the frustration that controversial Methodist blogger David Hallam must have felt today, knowing this debate was going on, leading to his decision this evening to publish Leslie Griffiths’ letter on his blog. David has been taken to task on Facebook for breaching copyright, and the breach has been reported to the Recorder. Legally, I’m sure that’s quite correct. But it still begs the question about how people expect controversies will be debated today. We have people on Methodism’s Connexional Team who are well versed in contemporary communications methods. But our one and only newspaper is doing a fine impression of the music industry around the time downloading and file sharing became widespread. It’s hoping all this new-fangled stuff will go away. But that isn’t what will disappear. Luddite approaches to technology are what will die.

One thing is for sure in my mind. I’m not about to resubscribe to the Recorder in the foreseeable future. As things stand, the paper is part of Methodism’s past, not her future, and I’ll stick with Facebook, blogs and official emails to get my Methodist news.

Unless, of course, it can change …

does not feel the need to either beatify or demonize Steve Jobs. I acknowledge that his presence on earth had a significant effect on human history.

I  only own one Apple product: an iPod. Why don’t I own an iMac, a MacBook, an iPhone or an iPad? Firstly, because I can’t afford them. Secondly, because there are certain diplomacies in our family, when a close relative works for Microsoft. Yes, Windows frustrates me at times, and perhaps it would be nice to have a product that allegedly ‘just works’, but that also means re-educating the entire family to a new operating system. Besides, like a car mechanic who doesn’t mind owning a lesser car because he can fix the problems, I can often work out (at least with the help of Google) what to do when we have a problem, and I learn as a result.

Ultimately, finance and functionality are the reasons I don’t buy Apple. It would be nice to have the aesthetically pleasing designs, but on a limited budget the bang to buck equation is about getting the specifications I need. Apple aesthetics are a luxury I can’t afford. But certainly I have to acknowledge that was one innovation Steve Jobs brought into computing. Not for him the world of beige boxes, the man who studied calligraphy wanted products to beautiful as well as simple and workable. Might it be that especially in the free churches, we so concentrate on function at the expense of beauty that we are utilitarian Christians?

I bear Steve Jobs’ family and friends no ill. But in the days since his death, a lot of twaddle has been written, and a lot of Diana-style hysteria has been expressed. Cult Of Mac seems exactly the right title.  The secular website Gawker got it right, I think: Steve Jobs was not God. We have heard that Jobs ‘gave’ us various things. No, he didn’t: he sold us things. (And dreams, too.) Or that he ‘invented’ things. No, the inventors were Steve Wozniak and his successors. Jobs was a salesman and a showman. That isn’t necessarily wrong, either: it just depends how you exercise it.

The genius of Jobs (if genius is not an overused word) was not as an originator, but as one who took products that were failing to reach the mass market and transforming them into propositions that did. The Apple II was not the first personal computer, the Altair 8800 had beaten it, but arguably the Apple created the market. There were MP3 players before the iPod, but he popularised it. Likewise, there were tablet computers before the iPad, but he bossed the market and made it attractive. Would it be unreasonable to suggest that Jobs was the technological John Wesley? Wesley mostly took existing theological ideas and made them explode with power (the one exception, perhaps being his doctrine of Christian perfection).

If Jobs had an area of originality, I would suggest it was iTunes: he took all the sanctimonious moaning of the recording industry about pirating, and forced them into a fairly reasonable pricing model. Other download sites have since, in my opinion, rushed through the open gate created to provide a better and often cheaper service.

Then, although selling is a dirty concept in Christianity, I have to admire the man’s enthusiasm in his product unveilings. Having famously taken such detailed interest in the precise design of products, I take the excitement he projected when unveiling a new toy as utterly genuine. For those of us in the church who have got tired, jaded and cynical, a dose of Jobs’ passion for what he introduced – even though we do not sell the Gospel – could be good for us.

Jobs has been compared to various people in the last few days, from Thomas Edison to Walt Disney. Whatever the merits, I suggest two British comparisons: Richard Branson and Felix Dennis. Like Jobs, they were ex-hippies who made vast fortunes in business. Dennis, perhaps, is the most striking, as the editor of Oz magazine who was imprisoned, but who now heads up the Dennis Publishing empire. Compare that to Jobs, who dropped out, travelled to India, took LSD and took up Buddhism – although where his Buddhism influenced his business is far from certain. At least his arch-rival Bill Gates set up the Bill and Melinda Gates Foundation.

Perhaps nowhere is Jobs’ post-hippie business philosophy better seen than in his famous Stanford University Commencement Address of 2005. While it also contains powerful statements such as those on how the certainty of death should focus everyone’s life (he had been diagnosed with pancreatic cancer the year before), some of it is a shallow, individualist, follow your own road creed. If you don’t have time to watch the entire fifteen minutes below, the text with annotated commentary can be found here.

And he finesses the story in places. Is it true that ‘Windows just copied the Mac’? More likely it’s true that both copied the GUI (Graphical User Interface) they saw at the Xerox PARC Research Center.

I have no desire to be cruel about Jobs. I leave that to the nasty words of people like Richard Stallman of the Free Software Foundation, whose comments at the time of Jobs’ death were so foul I shall not even link to them here. But I do wish there was a sense of realism. Jobs was the visionary and extremely clever CEO of a consumer products company. Yes, a massively influential one. But just as Princess Diana’s funeral overshadowed the death of Mother Teresa the day before, so on the same day as Steve Jobs died, a hero of the American Civil Rights Movement also passed away, the Revd Fred Shuttlesworth (as the Gawker article I linked to above notes). Which one contributed more to the kingdom of God? That has to be a Christian question. Because for God, it is less about the feted celebrities and more about those who hunger and thirst for righteousness.

Rest in peace, Mr Jobs. May your loved ones find comfort in your passing. But may the rest of us stop getting carried away.

Of particular interest to me are the United Kingdom stats, which can be found on the European Union page. As of June last year, 82.5% of the population had Internet access. As of August last year, 44.6% were Facebook users.

OK, so some will have opened accounts and either not used them or only used them sporadically, but how much more convincing do churches need that an Internet and social media presence and strategy is no longer optional, it is central? It isn’t enough to say that these statistics don’t reflect the much lower usage among members of an elderly congregation, even when that is true, because such thinking openly betrays the lack of missionary thinking. Is the Internet just a glorified internal communication tool for the church, or is it somewhere to interact with the world in the name of Christ and with the love of God?

Both my churches here have Facebook pages that I set up. At present we don’t use them a lot, and I have to remember to put updates on them. Mostly there is the automated feed of my blog posts through them, but we could think of more, I’m sure. Similarly, Knaphill has a website. Addlestone used to, and is in the process of designing a new one.

The church needs to recognise that people are living a large amount of their lives online today. I don’t simply mean the minority who live almost exclusively online to the detriment of face-to-face relationships: I mean that millions live online in extension to the rest of their lives.

So thank God for initiatives like CODEC and others, such as the forthcoming Open Source evening at the Pentecost Festival (which, sadly, I can’t attend). We need to take what comes out of these ventures and translate them into mission in the local church.

All of this may be obvious to readers of this blog. You come here, either because you visit the site, you get the email updates, you follow it in a feed reader or via my Twitter stream or on Facebook through my account, the blog page, or one of the two churches above. But others need convincing, and this is something we need to communicate passionately and eloquently in our churches – not so that our online usage is a mere digital church notice sheet, but so that we genuinely and conversationally interact with a massive section of the population that we say we want to reach.

One or two of my church leaders recently wanted to think about streaming a video feed of church services online. It isn’t going to prove practical since there are too many hurdles, such as child protection, data protection, the number of personnel to do it effectively and possibly the cost, too. However, nothing could delight me more than that they are thinking imaginatively and not letting the old “We haven’t done it before” slogan prevent them coming up with ideas. What a great bunch of people they are to work with, especially in this culture.

Apparently, the revolution will be tweeted,

says Jason Gardner in an article which begins by reflecting on the use of social media such as Facebook and Twitter in recent people movements in North Africa. You may have read about the Egyptian who called his newborn child ‘Facebook’ in tribute to the way that site was used to spark potential social change.

So Gardner asks us to pay attention to Web 2.0, which

is about customisation and collaboration … That means that the story of the world is no longer dictated to us: we write it together.

Even powerful dictators’ efforts to use kill switches on the Internet have run into trouble as international people movements such as Avaaz have solicited funds from tens of thousands of people around the world to provide satellite links and other means for the previously disempowered citizens to keep communicating with each other and the outside world.

When I have written about this before, I have quoted Rex Miller‘s maxim that it isn’t that the medium is the message; rather, the medium is the worldview. Collaborative media mean collaborative approaches to life. And Gardner rightly says the church needs to take heed.

His particular application is in involving youth, and he makes the point that God is involving us collaboratively in his kingdom.

However, it’s worth thinking about for the whole church. While we have a long way to go, it gives me great pleasure to be involved in leading a church that already has signs of taking this seriously. I have a Leadership Team that meets weekly at Knaphill, and although I’m seen as the overall leader we take counsel together.

Or for another example, you’ll notice this is one of those weekends when there is no new sermon on the blog. That’s because it’s All Age Worship Sunday, and we have a team that plans these services. While I might bring a general overarching theme or message, I couldn’t possibly put together the services we lead. The creative gifts present among the team are amazing, and the worship is all the richer for it.

OK, if I get round to it, I might put up the short PowerPoint presentation that accompanies my brief talk on a site like Slideshare, but it isn’t a conventional sermon. It’s a talk on the theme of ‘belonging’, because we’ve just had Founders’ Day for the Scouts and Thinking Day for the Guides. And actually, did I come up with the theme this time? No. I couldn’t make the planning meeting, due to an emergency. Two other people prayed and set the theme, and I have attempted to fit in.

Of course, we need to go much further, but one thing is for sure. However much I am set aside to pray and discern, there is no going back to the world where an Anglican rector friend of mine saw his calling as to come down from the mountain with the tablets of stone, and for the people simply to accept his word to that effect.

So what’s the Kindle like? There have, of course, been numerous debates about the pros and cons of e-readers in comparison to traditional books. One good article and debate can be found here, for example. They say you can download the first chapters of books as samples. That’s not always strictly honest: you often get the foreword, preface and part of chapter 1.

But I was persuaded to part with cash for a 1993 book by my former research supervisor, Richard Bauckham, called ‘The Theology of the Book of Revelation‘. Nice light reading, you’re thinking. Well, what Richard doesn’t know about eschatology and apocalyptic isn’t worth knowing, so anything he writes on this is worth the price. He also writes fluently.

However, I had a particular reason for purchasing an electronic version rather than a physical one. Here is the text of one customer review on Amazon:

This is one of the most maddening books I’ve read recently. The author’s work cannot be faulted (five stars for the theology); the problem lies with the editing of the book. If it is intended to be used as a textbook rather than read from cover to cover like a novel, it needs a really good index. It doesn’t have one. Worse still, in my 2002 printing, there is no biblical index at all. Trying to find out what the author has to say about any particular verse or passage in Revelation is like looking for a righteous man in Babylon, or, anyway, a needle in a…. I’m sure Cambridge University Press could have done better than this, and the author deserves better from them.

The problems clearly aren’t the author’s fault, but the publisher’s. The lack of indices had held me back from buying it before. However, with an electronic version it is at least searchable for any verse, word or theme I want to research. Does Richard have an opinion on a particular passage? Hold on, let me just do a search and I’ll find out. The Kindle (or another e-reader) is ideal in these circumstances.

My one curiosity with the Kindle edition of the book – and this is what I find maddening – is that it seems to have downloaded without a contents page to tell me what the chapters are.

More generally, the Kindle reading experience is good. The e-ink screen is much more naturally like paper than a bright screen on a computer or smartphone. Moreover, I found myself reading at a good pace. It’s difficult to be sure, given the fact that you don’t get page numbers, only a percentage of how far you are through the book plus some ‘location numbers’. Yet my perception is that I was reading slightly faster than a physical book. I don’t have the gift of speed-reading, so this is an advantage for me.

So my early impressions are favourable. I think the big danger for me could be with just how easy and fast it is to download a title. I could end up spending more money than I should.