The Volcanic Ash Cloud

As ash from the Icelandic volcano continues to blow across the UK, I am only too aware of ministry consequences from it. Tomorrow I take a funeral, and the next of kin will not be able to be present. Please pray for this family.

I also know of people returning from a mission trip in the Far East, who will be at least six days late back. They were delayed in Russia, but somehow are getting a flight to France. Then they need to travel across France and queue for a ferry.

In all this, it is interesting to see how the Internet in general and social media in particular are helping people. Rory Cellan-Jones posted an informative blog about this on the BBC website.

How To Celebrate Your Birthday

Tomorrow, I shall do something I never achieved when batting at cricket. I shall reach a half century. After receiving an email from the Causes application on Facebook, I wondered about asking my friends to donate to a good cause. To cut a long story short, I couldn’t find any of the officially supported causes that would be just right.

However, here is a fantastic story of a man (admittedly with more abilities and connections than me) who was inspired to do something amazing for others through social media when he reached forty. Read the story of Danny Brown and be inspired. There is no hint this guy is a Christian, but there is so much we could learn from him.

World Wide Open: A Social Network For Christian Mission?

Through reading an article on social media and the Gospel in the latest edition of the Evangelical Alliance‘s magazine ‘IDEA’, I came across World Wide Open. It’s a social network that aims to connect and empower Christians across the world in order to share expertise and thus further mission. I wondered whether anyone who reads this blog has come across it. What are your experiences?

I thought I would at least register, because some things can only be experienced from inside. The introductory videos are impressive in laying out the vision. However, beyond that, my first impression is that registration and getting going are hard work. You need to supply a lot of information, type in lots of text and click several text boxes to create the kind of profile that might lead to fruitful contact with others in the future. I’m not sure how it could be simplified, but if it could, I think that would be helpful.

Other tools could do with a different approach. There is an opportunity to blog at the site, but only by creating blog posts there. I noticed no facility to import posts from an existing blog. I would think many likely contributors already have their own blogs, and would not want to create another one. Another worthy Christian social network, Missional Tribe, and my reaction was, I don’t want to go to the effort of duplicating my posts.

The IDEA magazine article tells one or two wonderful stories of worthwhile links being created between different agencies. I hope that will come to fruition at  WWO. It says (as seems to be the fashion for a ‘Web 2.0‘ site) that it is in ‘beta‘, and that seems to be accurate to me. It isn’t quite the finished article yet, but I hope it soon will be, and become a helpful tool for the mission of God.

UPDATE, Tuesday 2nd March, 11:15 am: World Wide Open is beginning to kick into action. This morning I received an email from them with my ‘customised updates’. Based on the interests I selected when I signed up, it offers to put me in touch with other registered users. This can be on the basis of leveraging their experience, resources they have uploaded, opportunities to put faith into action, groups I might like to join and people with whom I might like to connect. Naturally, only a minority of them will prove directly relevant, but it is a start and a sign of how the site works.

Official British Methodist Blogging Feed

Here’s another excellent new resource from the Methodist Church’s Connexional Team. Put together by Dave Webster, our Internet officer, you can now find a fed with all the latest from British Methodist bloggers. It’s available here on the official site, powered by Yahoo! Pipes. Dave told me (and doubtless other bloggers) about it in an email yesterday, just before it went live, when he asked permission to include my blog. It is officially now public, although this morning it doesn’t seem to be pulling in any feeds (whereas yesterday it was working well). I imagine normal service will soon be resumed. You may find it an easy way to check out official and unofficial Methodist thinking all in one place.

Big Circumstance On Facebook

Just to say I’ve now created a separate page for this blog on Facebook. Go here and you can sign up to be a ‘fan’ (horrible word I know, but it’s Facebook lingo) to see my posts there. Some while ago I took the feed from the blog out of Facebook due to problems with the way FB generated ‘notes’. I hope this is a better way. Please give me some helpful feedback when it’s been up and running a while.


PrayNow

Right, I’m back to topical blogging. If you’ve followed my Twitter feed, you’ll know where I’ve been – Disneyland Paris. With Debbie and the children, of course. It was an advance present for a rather big birthday I have looming in the next fortnight. Too big, in fact, for my liking.

I’ll blog a bit about the experience soon, but in the meantime let me just put a marker down for something I came back to discover when I was wading through my Facebook feed. The remarkable Sir Peter of Phillips has blogged today about an excellent new initiative set up by the Methodist Church, called PrayNow. Send a text saying PRAYNOW to 82088 (at your network’s standard message rate) and you will receive free weekly texts with personal and topical prayer requests. (To stop, send STOP PRAYNOW to 82088.) Small church groups have been doing things like this for ages, and it’s good to see it taken up on a national scale. And having been somewhat wary in recent weeks about some official Methodist attitudes to social tools, it’s only right I praise what looks like a positive initiative.

Do read Pete’s article for links to other Christian-flavoured social tools, especially ones that help people interact with the Bible.

I’m Old, Therefore I Blog

The BBC reports that blogging is losing popularity among American teenagers, while rising slightly among the over-30s. Why?

One student said teenagers had lost interest in blogging because they needed to type quickly and “people don’t find reading that fun”.

Shorter updates are in vogue, but Facebook status updates rather than Twitter tweets. The increased use of mobile technology to access the Internet has exacerbated the need for brevity.

Meanwhile, those who continue ‘long form blogging’ may find some of their activities restricted during the forthcoming UK General Election. The Register reports that in the period between the election writ being moved and the election taking place, it may prove to be illegal to use one’s blog to campaign for a particular candidate. Facebook groups supporting a candidate for a specific constituency may also be illegal. It’s all about ensuring candidates don’t find ways around the limits on election expenses. The law hasn’t been tested, and returning officers are looking into it.

Methodists And Social Media: Constructive Ways Forward

I’m just using this post to draw together different initiatives in the wake of Monday’s Methodist Council decision. There is a discussion happening on my post yesterday about areas where we might draw discussions together. Matt Wardman has suggested the Methodist Recorder’s website, I have suggested using one of the existing Facebook groups for Methodists.

But meanwhile, Dave Warnock has set something up. Hats off and show your receding hairline (if you’re a man) to him! In Opening Consultation: Social Media Guidelines he tells us he has set up a Google document. If you give Dave your email address he will authorise you to edit it. Between us he hopes we can come up with a set of values for social media that authentically reflects Methodist spirituality.

And I also wanted to draw attention to something on David Hallam’s blog. In his brief post yesterday he helpfully draws our attention to an article on the Social Media Examiner about IBM’s attitude to employees’ use of social media. Essentially, it’s one full of permission and blessing, albeit backed up by guidelines. I’ve only had time for a quick skim, but at first glance it looks like a creative approach from an industry that has to understand social media. As indeed must we.

How thankful I am that people are thinking of these initiatives in order to take us beyond debate to action.

More On Methodists And Social Media

The debate I mentioned on Tuesday continues. To mention some:

Richard Hall interviewed Toby Scott on Wednesday. Fat Prophet sees the document as similar to standard policies issued by ‘secular’ employers. Pete Phillips was consulted (as Secretary of the Faith and Order Committee) but isn’t happy. Like Pete, Matt Wardman contrasts the lengthy Methodist document with the much briefer Civil Service guidelines, which concentrate on principles and permission rather than details. Steve Jones, observing from South Africa, knows that such guidelines are normal in industry but wonders how we distinguish between legitimate debate and bringing the church into disrepute.

Other figures with something to say haven’t done so on their blogs, but in comments on other people’s posts. For example, Dave Warnock and Dave Perry. Both are members of the Methodist Council and may have therefore felt it tactful not to post before the meeting next Monday.

It seems to have escalated today. David Hallam, who got the debate going with a controversial post, has written about it passionately again today. In it, we learn more of why David is so upset:

I know of two cases already where blogging Methodists have face harassment and bullying by certain senior church officials (I stress certain, many senior Connexional officials would be shocked if they knew the full story). In the case that I know best extensive efforts were made to resolve the issue by the blogger concerned but to no avail. The Matthew 18 procedure was exhausted.

If true, this is worrying. I do know of one person who felt they were being implicitly criticised in the paper, but I don’t know anything that would fit the ‘harassment and bullying’ description David talks about. I’m still not sure I like some of David’s language – he compares the Methodist Church to Iran and China towards the end of the post – but if he has come across cases of bullying, it is little surprise he is angry.

So where are we up to, before Methodist Council discusses this issue?

Firstly, there remains disagreement on the transparency issue. Broadly speaking, those who are favourable towards the policy see the naming of the bloggers who were consulted as a red herring, while those who have reservations see it as important. In my limited surfing, I have only seen some Methodist bloggers say they weren’t consulted. I have not yet seen anyone say they were. Please let me know if I am mistaken.

Secondly, the debate so far illustrates the problems we have with confidentiality, privacy and Internet openness. In today’s piece, David Hallam fears that Dave Warnock is alluding to a potential retreat from publishing papers online as a result. I hadn’t read Dave that way, and I don’t see him as ‘authoritarian’ as David describes him – that’s not the Dave I know at all. But perhaps we need to distinguish between confidentiality and privacy, if that doesn’t sound too strange. What I mean is this: as a minister, I am committed to confidentiality apart from in exceptional circumstances (for example, if someone made an allegation about child abuse). However, even if the discussion papers for Methodist Council were once private, it must have been the Council that agreed to them being publicly available ahead of time on the web. Once you’ve done that on the Internet, the genie is out of the bottle, and any retreat – if that is indeed contemplated – will look very bad indeed.

Thirdly, we have an issue about acceptable behaviour in meetings. Can you text, tweet or surf during a council, committee or conference? I am no multi-tasker and I would find that difficult. However, I have to accept that others can – unlike me – multi-task. Everyone will agree it is important to give attention to the business being discussed, but we have to face up to personality differences – and to the fact that not everyone can find every minute of every business meeting riveting. And yes, as a young minister I’m afraid it was my practice to take a good book to District Synod!

Finally, in the long run, this may prove to be a storm in a green Methodist tea cup, or it may involve serious issues of principle and practice. My prayer is that we can all ‘speak the truth in love’ as we work through it. One commenter on Richard’s original post is worried about the tone he has seen on Methodist blogs, so it’s incumbent upon us to consider carefully how we conduct ourselves. If we turn this debate into a flame war, there could be every reason or occasion for the church authorities to consider strong guidelines. We need an authentic Christian witness in blogging that carries passion without flaming and love without wimping out. Surely we can do that?

How Many Friends Can You Have?

Mashable reports on the work of British anthropologist and evolutionary biologist Robin Dunbar, who says your brain can only cope with one hundred and fifty friends. (This is supposed to be the link to the interview in The Times but I can’t make it work.) The Mashable piece applies this to the (ridiculous?) number of people some folk ‘friend’ on Facebook, but also gives examples from industry of companies that know and understand this principle, for example Gore and its breaking down of employees into small teams so that people still know each other.

But if Dunbar is right, what are the implications for church life? The size, structure and leadership of churches would all be affected, and perhaps we already know this implicitly in Christian circles.

So currently when stationing ministers (something of which I’ve had recent experience) my denomination looks for an appointment where a minister looks after about one hundred and eighty church members. A probationer minister’s appointment ideally has one hundred and fifty. (These are figures my Chair of District told me.) Even if these ratios have been arrived at out of necessity, simply by dividing the number of members nationally by the total number of ministers, pragmatically we have ended up in quite a good place if members want to feel known.

It isn’t quite as simple as that, of course, at least speaking from the minister’s side. It is complicated by other factors. One is the number of churches the members are spread across: three churches of fifty members create more bureaucracy for a minister than one of a hundred and fifty.

Also, a minister has a huge number of existing friends from outside the current locality as a result of all that has preceded in his or her life. I’m not generally one who makes tons of friends in ‘real life’ – usually it’s a few deep friends. However my moves and travels in life mean I currently have 278 friends on Facebook. Some while ago, Debbie and I said that before we move on from Chelmsford this coming summer, we will delete some of our Facebook friends with whom we don’t expect to continue having any meaningful contact. We’d rather use Facebook largely for keeping in contact with people we really know rather than seeing it as some kind of competition to prove we have lots of friends.

Dunbar’s 150 may also help explain why some churches stop growing around that figure. Church Growth literature used to affirm in the 1970s and 80s that this was the numerical limit to which a sole minister could generally grow a church. (Not that I wish to downplay the rôle of the Holy Spirit, you understand.) More staff would be needed. Equally, it is a point of resistance in some congregations, because some members say they don’t want a church to grow to the kind of size where not everybody knows everyone else. Therefore at this stage important questions of strategy come into play. How does the church continue to grow while honouring the need for relationships? Does it grow as one entity with a lot of smaller units, like Gore? Does it divide into more than one church?

I’d be intrigued to know if anyone reading this has any experiences or observations on this matter. Does this sound about right to you, or are there glaring holes?